The Psalms serve as a profound expression of the human emotional and spiritual experience, resonating with believers because they echo every possible feeling. While often applied personally, the Psalms are primarily understood as the hymnbook of Israel during the Great Tribulation, prophetically anticipating their repentance and restoration. The sermon emphasizes a three-fold approach to understanding the Psalms: historically, to grasp the original context; prophetically, to see future fulfillment, particularly concerning Christ and the remnant; and personally, to apply their timeless truths to one's own life. Ultimately, the Psalms reveal the centrality of Jesus Christ, urging believers to make a personal confession of Him as Lord, which is the true measure of spiritual life and the source of deliverance from sin.
Restored with Diffio
Audio restored with Diffio. Diffio processed the original archive recording to reduce noise and produce a cleaner listening version; the original stays available.
Speech quality score (model-estimated, SCOREQ): before 2.84 → restored 4.67
This is the first time I've been in St. Louis. I don't often get down to the United States, but we come from Canada, just about two hundred miles north of Toronto. And you can tell by my accent, or some people call it an accident, that I really come from the old country, from England. But I can't help that. Don't hold that against me. I was born that way. But I am delighted to be with you here. I love to meet the Lord's people. All over the world, wherever we go, we meet God's people. And what a joy it is to meet those who love. Lord Jesus Christ. He is altogether lovely. And he rejoices our hearts. And because we love him, we love each other and Lord. Don't need any introductions.
You just kind of get to know one another, don't you? That's lovely. I really rejoice in that. Well, let me share just a few meditations with you before we go to our discussion together. I'm really looking forward to that panel discussion. I always learn a lot of panel discussion. Usually how much I don't know. Anyway, let's turn to the Psalm, please. That's really the heart of our Bible. It's the heart of our Bible in that when we open our Bible, if you open it in the middle, you inevitably open it to the Psalm. And it's the heart of our Bible in that it gives us the heartbeat of the Bible. Here is a book that appeals to us, isn't it?
And why does it appeal to us? Why do the Psalms mean so much to us? Surely because there isn't an emotion, and by the way, emotions are not bad. You know, sometimes we're told that we shouldn't be emotional, that we should think saintly and so on, and I believe that. I believe we should think saintly, all right. I believe we should use our head. But the Bible makes room for spirit-controlled emotion. And the Psalms give expression to emotion. in the best way possible. There isn't an emotion that a believer may experience, but he will find an echo in the psalm. Are you depressed?
Oh, there's a psalm for you. Why art thou cast down, O my soul, yet hope thou ungod? Eh? There's a psalm to meet that need. Do I feel forsaken? Do I feel as though God is not with me? If I take the wings of the morning and dwell in the uttermost parts of the sea, even there shall thy hand lead me? There isn't an experience that we can have, but there isn't a Psalm to meet the need of that experience. But that isn't to say that the Psalms are speaking directly about us. As a matter of fact, they're not. They're somebody else's hymn book. You see, they're the hymn book. I believe that the Psalms are the hymn book of the remnants.
By the remnants, I mean the nation of Israel is yet to be restored to the law. We see the props going into place on the stage of human history to get ready for the, I was going to say the show, but that sounds exciting. It's a tragedy, really, in many ways. I'm speaking of the Great Tribulation. The curtains are still down, but I can see through those flimsy curtains, can't you, and see the props, don't worry about the baby, doesn't bother me a bit, see the props getting into place for the Great Tribulation. But when that takes place, I'm going to be up in the balcony looking down at the door.
But I can see all that getting ready. And you see, in that great tribulation period, I believe God's word teaches that he is going to pour out upon the nation of Israel the spirit of grace and supplication. And many are going to turn, many among the Jewish people, are going to turn to the law. And there's going to be a restoration of God's ancient people to the inheritance that God promised them. And in the process... And it's going to be a very hard disciplinary process in the process of experiencing, being disciplined by God, being brought under his judgmental hands, and made to realize their sinfulness until they can actually come to that place in their own spiritual history individually, that they will look upon him whom they pierced and mourn for him, as a man mourns for his only son.
And every one of them, heart separated just by themselves, getting alone with God and wrestling with this problem and realizing that they belong to a nation that was supposed to accept their Messiah and yet rejected him. And having deep spiritual exercise about what they've done with the Lord Jesus, they will repent in terms of the Lord. And these Psalms so perfectly express what they will go through in those days, because I believe that we should look at the Psalms, and this is not my own, so I can recommend it. It's really good. Mr. A.G. Clarke in his book on the Psalms suggests that we look at the Psalms at least three ways. That we should look at the Psalms, first of all, historically.
That is, we look at the Psalm and we say, what was God saying to David at this time? Where was he? He was in the Cave of Adalam, was he was being hounded. He was running from place to place. Well, that's why he writes the way he does. Now that may not be happening to me at the time when I read the psalm for my morning meditation. I may not feel like being in the cave of the Dallam. So I find a hard, it's hard for me to identify with that particular experience maybe. But it's God's word. And I need to read it. There may be a time when I am facing that kind of experience. And I can identify with David. So I need to be familiar with that psalm so I know where it is. So that when I read that psalm, that speaks if... David's faith in the time of great trial and turmoil, I can be encouraged because I know where to find that Psalm.
I know where to get it. And you see, first of all, I need to think about the historical background of the Psalm. Sometimes it's very easy to get. You know, when Nathan came to David about his sin with Bathsheba, well, there it is, over the top of Psalm fifty-one. Be merciful unto me, O God, all we understand what he's talking about. We know the deep... exercise that his soul has to go through because he sinned against the Lord. So we read the Psalm from a historical perspective. We seek to understand what God was saying to David at the time when David wrote the Psalm. But that does not exhaust the meaning of the Psalm. Because we should also look at the Psalm prophetically. That is, God had in mind not only David's experience, but someone else's experience.
Now it may be your experience. to some degree, but that really comes under my third heading, which has to do with making a personal application of the Psalm. But first of all, we look at the historical association, we find out what David was experiencing, and then the second thing we do is we say, what's the prophetic meaning of this Psalm? What was God, the Holy Spirit anticipating when this Psalm was written? For example, my God, my God, why hast thou forsaken me? Now David, what were you experiencing at the time when you wrote that psalm? Well, he may have been experiencing a time of sense of loss of God's presence.
That may be so, but certainly the details of the psalm exceed anything David experienced. They have pierced my hands and my feet. He describes, very graphically, crucifixion, thousands of years before it took place. So if you see the Spirit of God... is giving us something which is prophetic in character, we can identify with that. And you say, ah, yes, he's speaking about my beloved Lord here. He's speaking about the Lord Jesus here when he says those things. Or he's speaking about the remnant in their time of trial. Or he's speaking about this or that or the other. Now, having said that, having understood the historical association and then looked at the prophetic anticipation, and then I can make a personal application.
say what's it saying to me all right with that in mind let's address ourselves to this psalm psalm sixteen lovely psalm and as we do so we shall note that this is indeed a psalm which is very heavily prophetic in character particularly we know it is so because of what comes out in the last part of the psalm verses ten and eleven which speak about the experience of the Lord Jesus, and the faith of the Lord Jesus as he went into death, and the reward of the Lord Jesus. Having triumphed over death, God raised him from the dead and gave him glory, and that's anticipated in verse ten and eleven.
Now it may well be that the whole of this psalm may be linked with the Lord Jesus, but you'll have some parts with which you'll have difficulty. At least if you're anything like me. Some people, you know, can weave their way through these Psalms and they can say, yes, this applies to the Lord like this and like this and like this and like this. And sometimes I scratch my head and I say, I wonder. You know, it's wonderful what we can get out of the Bible sometimes when we really want to. One Bible teacher said wonderful things in the Bible I see, most of them put there by you and by me. We have to be careful that we don't do that. Now, Psalm sixteen, let's read it and think about the words as we read.
Preserve me, O God, for in thee do I put my trust. O my soul, thou hast said unto the Lord, thou art my Lord. My goodness extendeth not to thee, but to the saints that are in the earth, and to the excellent in whom is all my delight. Their sorrows shall be multiplied, that hasten after another God. Their drink offerings of blood will I not offer, nor take up their names into my lips. The Lord is the portion of mine inheritance and of my cup. Thou maintainest my lot.
The lines are fallen unto me, in pleasant places. Yea, I have a goodly heritage. I will bless the Lord. He has given me counsel. My reins, that is my inmost heart. My reins also instruct me in the night season. I have set the Lord always before me, because he is at my right hand I shall not be moved. Therefore my heart is glad, and my glory rejoices. My flesh also shall rest in hope, for thou wilt not leave my soul in hell. Neither wilt thou suffer thine holy one to see corruption.
Thou wilt show me the path of life. In the presence is fullness of joy. Thy right hand there are pleasures forevermore. Can you apply some of that psalm to your experience? I'm sure you can. But let me ask you a question. We're going to look at this devotionally for a few moments. Having said what we've said about the need to regard the historical association to recognize the prophetic anticipation we're going to make some personal application verse one preserve me oh god for in thee do i put my trust oh my soul thou hast fed unto the law now what is the law jesus to you that is extremely important in fact that is the measure of your spiritual lives we've been talking about the mark of a mature man.
The measure of my spiritual life, my spiritual temperature, is what I really say from my heart about the Lord Jesus. For after all, the whole of Scripture is focused, is centered upon the person of the Son of God. I look into the Old Testament prophets, and to him give all the prophets to him. I turn to the gospel. They're the history of his wonderful life here on earth in the days of his flesh. I turn to the book of Acts and I find it is a continuation of his ministry on earth through the hearts and lives of his people. For it begins, the book of Acts begins with this statement, the former treatise of I made O Theophilus, of all that Jesus began, both to do and to teach, meaning that in the book of Acts he's continuing to work, working through the lives of his children.
And I turn to the epistles and they're unfolding the matchless glories, the unspeakable glories of the Lord Jesus. And when I turn to the book of Revelation, it is after all the consummation of his glory. So from Genesis to Revelation, the subject is Christ. Now what do you think about Lord Jesus? What is your beloved, more than another beloved? What does he really mean to you? That's the measure of your spiritual life. That's your spiritual temperature this morning. Notice what the psalmist said, I have said unto the Lord, thou art my Lord. That's very, very personal, isn't it?
You know, we all begin our spiritual history by getting personal in the presence of the Lord. See, I was brought up in an Anglican church school. And I'm so thankful that in that church school they taught me the Creed. And I learned many things in that school that were good. One of the things that I'll never forget, and I thank God for the discipline of being in that school, was that so often we heard repeated these words, whose service, speaking about the service of the Lord Jesus, whose service is perfect freedom.
I didn't understand those words, but they puzzled me. And again and again in my life, after I was converted to Christ, those words would come back to me whose service is perfect freedom. And I learned that in submitting our lives to the Lord Jesus and becoming bond slaves of Christ, the more I experience devotion to Him and service to Him, the more I find myself and find freedom and the joy that God intends His creatures to find. So I learned many things in that school. But the trouble with me was, I don't know about others, I can't speak for them, that I learned most of it in my head and very little in my heart. And the day came when out on board ship in the year nineteen forty-three, and the British Navy, serving on a destroyer with no pastor, no one to turn to on the ship, but just with a little Bible.
that my father had given to me, I began to open it and I began to read and I began to get personal in the presence of God. And I discovered that I didn't really know whether I was a believer or not, whether I was a Christian or not. And I got down on my knees and I can remember praying a prayer very much like this. I can't remember the exact words. Lord, I do not know whether I'm really a Christian. I may be saved or I may not be. I don't know. One thing I do know I desperately want to be saved if unknown. Oh, right now, Lord, I ask you, I ask you right now to become my savior.
Oh, glorious death. No bells ringing, no sudden lights, no sudden high emotion for me. I knew these truths, you see. But... Gradually the light began to dawn from that day onward. I began to read the word of God. I began to grow spiritually. Oh, I had lots of struggles. I'm sympathetic with young men, young women that have real struggles in their spiritual life. I had them all. And I had no one to help me for two and a half years. Very few to guide me. Very few to help me in the spiritual life. But you see, I became personal in the presence of God. And that's, after all, what really matters in your spiritual history is where you are.
Oh, I believe that there's real importance in our relationship to other believers in the assembly. I would advocate developing a strong assembly association and identification with other believers in the fellowship. Absolutely essential to spiritual growth. I believe that. But ultimately it boils down not to where the brethren are. not to where your assembly is, but where are you in relation to the Lord Jesus. You see what the Psalmist says here? Oh, my soul, thou hast said unto the Lord, thou art my Lord, thou art mine. That's a personal matter. You remember the Lord Jesus came to Peter, and Peter had been in the school of God with the Lord Jesus, and Jesus asked him and the other disciples, Who do men say that I, the Son of Man, am?
And they gave the stock answers, you know. Some say you're Jeremiah, some say you're Elijah, some say you're one of the prophets. And then that piercing, that searching question that got to the very root of Peter's thought life, Peter, whom do you say that I am? Thou art the Christ, the Son of the Living God. That wasn't something taught by flesh and blood. Wasn't something learned in seminary. Wasn't something learned in the schools of men, there was something learned in the secret of Peter's own heart, as God revealed to Peter who the Lord Jesus really was. And the Lord Jesus knew that it was that strategic moment to draw that confession from Peter's heart, thou art the Son of the living God.
And, oh, you see, what's so very important to us is what we say about the Lord Jesus, our estimate of him. What do you say to him in private? Oh, I know, brethren, if we've been schooled in assembly ways, we can come together at the breaking of bread and we can pray like angels. Some of us, anyway. How do you pray when you're on your own with the Lord? You really worship like that when you're on your own with the Lord? You see, there's no one here to hear your flowery language. Now there's no one listening to you.
to give you credit, brownie points, for what you've done, you know. Nobody to do that now. What do you say to the Lord when you're on your own? That's the measure of your spiritual life. It's the time you spend with him. When you speak from your heart, you say, Lord, you're my Lord. And you pour out your heart in worship to him. Well, what was the Lord to the psalmist? Well, he was a number of things, but I want you to notice, first of all, that he was the psalmist's deliverer. Deliverer. He says, preserve me, O God, for in thee do I put my trust.
I put my confidence in you. And it's the Lord, he says, who is my deliverer. You know, that's what's needed so much, is deliverance, not victory. You know, people don't get victory over sin. I've never met a mature Christian who got victory over sin. I've met lots of mature Christians who were delivered from sin. That's quite a difference, you know. When we talk about getting victory over sin, we're talking about what we've accomplished, aren't we? I mean, if we stick to what language is saying, and very often, you know, the language we use reveals the thought of our heart.
Oh, I'm struggling to get victory. Well, you'll never get it, thank God. But there's deliverance in him. That's the thing. Deliverance is to be found in Christ. Not victory in you. Deliverance in him. Deliverance for you in the Lord Jesus. After all, that's the way it was when you were saved. Isn't that so? When you came to know the Lord Jesus, it wasn't by looking into yourself and saying, I want salvation in me. You didn't get salvation in yourself by looking within yourself to try and improve yourself, make yourself more acceptable to God. You say, well, no, we all know that. Well, as you receive Christ Jesus the Lord, so walk ye in him. According to the same principle, looking off and away unto Jesus, the author and finisher of faith, that's how we walk in the Christian life.
And as we look to him, we find deliverance. You know, in Romans chapter five, the latter part, The Apostle switches subjects to some degree. What he has said before is very necessary to what he's going to say in chapters five, six, seven, and eight of the Epistles of the Romans. But in chapters one to three and the first and chapter four and the first part of chapter five, he's been dealing with the subject of our sins and the fact that we are condemned because of our sins. and that we may, chapter three, be justified freely by his grace through the redemption that is in Christ Jesus.
And he's dealing with that subject in those early chapters as he unfolds the implications of the gospel for the Christians. Then when he comes to the fifth chapter, he switches subjects in a sense, though this subject flows out of the previous one. He's now dealing with what the Christian's relationship to sin is. if not to his sins which he has committed, but to the fact that he is in himself conscious of wrong within. You know when you're first saved, you think everything's going to be wonderful. At least some of us do. If we weren't taught too well before we were saved, we hadn't been brought up in a good Sunday school where we learned these things.
We kind of thought that when we got saved, that's going to be the end of all our problems. Well, it isn't that way. It's the arising of new problems. You know, I never realized how bad I was until I got saved. I didn't get convicted of sin before I was saved. You say, well, then you aren't really saved, brother. And I'll tell you in the process of getting saved, I got really convicted about sin. I wasn't one of those who had a long struggle with the bad things that I'd done, and I'd done some bad things, I suppose. I'm not going to tell you about them. You've got enough bad things of your own. You don't want to hear about mine. I had done some bad things before I was saved, but now when I got saved, then I began to realize, and I began to say with the Apostle Paul, oh, wretched man that I am.
That was after I was saved. I tell you, that didn't give me a lot of joy. I became a very miserable Christian for quite a while, because I was struggling with the truth that are outlined for us in Romans chapter five, six, seven, and eight. Now, what are those chapters dealing with? They're dealing with the believer's deliverance from sin. Oh, I wish more attention was paid by believers to those chapters. There's a lot of error taught on those chapters. A lot of confusion about what those chapters teach. But they teach that the Lord Jesus, just as he himself, with the answer to the sins that I had committed, he dealt with those sins, bearing those sins in his own body on the tree, they teach that when he died, I went to the tree as well.
That I was identified with him. And to summarize it all in the words of Galatians, I am crucified with Christ. I'm identified with the Lord Jesus. And I learned that his death was my death. And that by applying that death, that burial, that resurrection to my life, typically in baptism, and then practically in the secret of my own heart, as I realize that the Lord Jesus has done all this for me, and I begin to relate to him as he unfolds these truths to me, I learn what deliverance is, how to be delivered, from the sin that bothers me within. You see, the Psalmist was saying here, I'm putting my trust in you.
Now he was a believer already, but he was putting his confidence, his trust in the Lord. And you'll notice that the Lord, the term the Lord is used here so many times. Thou art my Lord, you notice. Verse two there. And then again you'll notice it in verse five. The Lord is my portion. Again in verse seven, I will bless the Lord. Verse eight, I set the Lord always before me. You know, when you turn to those chapters in Romans five, six, seven, and eight, it's so interesting to me that at the end of each one of those chapters, Paul gives thanks. And he gives thanks like this. I thank God through Jesus Christ, our Lord.
Is he your Lord? Of course he is. If you're saved, is your Lord? You might not act like it sometimes. You really can't make Christ your Lord, though I understand what's meant by that, and I've used the term myself sometimes. But he is Lord. That's a fact of history. When you received Jesus Christ into your life, you received a Lord who saves, and a Savior who laws. May I say that again? When you receive Jesus Christ into your life, you receive a Lord who saves and a Savior who lords.
You can't receive half of him. Today I receive Christ the Savior. Tomorrow I'll think about whether I'll receive him as Lord. That's nonsense. That might be human experience, but it's not biblical truth. We better stick to what the Bible says. You receive Christ as he is. He's the Lord who saves and the Savior who lords. Is he your Lord? Of course he is. He's your Lord. Whether you own him as that, whether you live in the light of that is another question. But you see, in those chapters, the Apostle keeps saying, through Jesus Christ our Lord. All these things come to us through our Lord Jesus Christ. If he's not there, then there's no deliverance for you. If he's there and alive, there is deliverance for you.
Then it closed with a little experience. When I was on board ship, I was struggling with some of these truths. And I remember I stood at the bottom of a companion way. You know, that's a ladder that leads up to, leads into another area on board the ship. And up in that area, I could go and I could be alone with my Bible, have a time of prayer with the Lord. That was one thing I could be doing. And the other way I could go to the folks full of the boat and share in the theater program that was being put on. Now I knew where I belonged as a Christian, but I didn't know how to lift my heavy feet up that companion way, and to open my Bible, which I knew would be very hard to read because my mind would be in the theater, and to pray would be very difficult when I could hear the music of the theater, perhaps permeating the air and filling my mind and heart with wrong thoughts and wrong ideas.
What was I going to do? Well, I'd been through this many, many times before. And I knew that the Lord Jesus Christ was my Saviour. I knew that he was the Lord and Master of my life, but it hadn't really come through to me in that particular area of my life. And I remember as I stood at that companion way, I thought again, as I'd thought many times before, which way do I go? And it always seemed that the flesh won out, and I ended up watching the theatre program. What was I going to do? Was I going to go through that again? I'd said so many times, I would never do that again, Lord. I'd made up my mind. That's the last time. And then back I would go again the next opportunity I had. Because I loved the theatre.
Before I was converted, I just lived in the theatre. Love those things. Loved acting and all the rest. That's why I cut up on the platform sometimes. It's natural too. I stood at the bottom of the companion way, and I remember... Just as a young lad, God was very merciful to me, and he reminded me of things that I'd forgotten in his word. As I stood there and I said, Oh, Lord, I'm through. I can't live the Christian life. You know, I tried. I tried so very hard that I just haven't got what it takes. I think that was what the Lord was waiting for. A little thought came into my mind. Where is Jesus Christ?
And I answered my own question. While he's in heaven. Well, if he's in heaven, he's alive. And he can help you now. And I looked up. And I said, Lord, Jesus Christ. And I went up the companion way. No. You say, you had victory ever since? No, no, no, no, no. Many times have I fallen. In other areas, you see. But I always have to go back to that lesson. It's a lesson that's taught in God's word. Who's in control of my life? To whom do I belong? If he alive, then he's my life now. I don't need to live the old life.
I can live a new life by submission to Jesus Christ, our Lord. Let us pray. Our Father, we thank you that each one of us can say, O Lord, in thee do I trust. Preserve me, O God. And we thank you for the experiences of saints of old, who learn to put their trust in the Lord. And today, afresh today, we lift up our eyes to that one who is seated in glory. Christ who is our life. We thank you for him. We thank you that he is not only our Savior from sins, but he is our deliverer from sin itself.
He is the great and mighty victor. And in his name we commend ourselves to you and pray that as we go into this panel discussion, that it might be mutually profitable and helpful to us. In our Savior's worthy name, amen.