Believers are called to stand firm against spiritual forces of evil by putting on the whole armor of God. The sermon emphasizes that this spiritual warfare is not against flesh and blood but against principalities, powers, and rulers of darkness, requiring reliance on God's strength and the power of His might. Key to this defense is the shield of faith, the helmet of salvation, and the sword of the Spirit, which is the Word of God. The message concludes by urging believers to remain steadfast and vigilant in prayer, recognizing that victory is already secured through Christ's resurrection.
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I'm not aware of you there, I'm not aware of you, I'm aware of any word. I'm not aware of any of those. But you're very often in my life, precious. They would say, find each other. They would say, we welcome. Thank you for coming. Thank you. Thank you for reading again. Thank you for having me here. Thank you for watching me and sharing with me. And I'll share with you. I'll be happy with you. And again, I'll be happy with you.
These privileges that I took. I've kept for a long time. I'm sure that these blessings are in that care that we would make. I thought through a lot of these. And we'll give them a word of God. We'll claim the elect of Jesus. terms that I'm a chapter about this, all this is the Ephesians' treat. Some of you who were here on the page that I would be speaking to you, though, pardon me, said we were in, I knew it was the case of those who otherwise wanted to express my argument for online treatment in each moment.
even a tax evasion, and finally, if I'm a speaker of the country, I have the final word, the word of King. Finally, my great friend, he strongly is the Lord and in the power of his mind. For long though, I'm the cause that you may be able to stand in a cave or hold your ground against the plight of the dead, or even will not against flesh and blood, but against principalities and against powers, against the rulers of the darkness of this world, and against those of wickedness mightily.
Therefore take unto you the whole harm of God, that you may be able to withstand in the evil day, and having done the work of man. And therefore, having your loyalty of the light and the truth, having on the first place of the righteousness, and your being charged with the preparation of the gospel. Are all taking the shield of faith, wherewith he shall be able to take all the fiery hearts of the priest? Take the helmet of salvation and the sword of the spirit which he will work on. They have always with all prayer and supplication. and watching where I do, with all the spirits and supplications, for all things can be made, that utterance may be given unto me, that I may open mine now solely to make known the history of the gospel of which I am a fan of very small, and therein I may keep hold of it as I have to be.
Now let us look at the verses in some email, Before we do it, let me say that we have a guilty past as a physical as everything else, a lucrative time. First time, beginning with how well is this time, how in which we can engage. So we first in the first new chapter. Then the first is the chapter for all five minutes, if we have to make any new events. and involves an intersection with the fields of the behavior of the person. We have this very important and an issue. Now, we do not need to find anywhere else in the Bible.
It is not a matter for the people. It is a very, very important point of teaching us. How do we need to put it together, let it come to us, and our teachings upon us? Do you know this would be beginning in verse James with the exposition that we should be strong in the Lord and in the power of his mind? Now, if you will be familiar in chapter six, verse five, chapter one and verse nineteen, you will see a reference to the power of the Lord. If I talk about the rest of the spiritual forces, so you will witness in the evidence a very real force that proposes the work of God that maybe you have realized it even though it's unseen and has been realized by himself.
And there is only one thing that will enable us to be effective in the work of God, that is to learn something new. It is endless in the work of God. in chapter one. And it says, in verse nineteen, the apostle and his prayer that their eyes may be opened, praying that they may not only understand what is the host of his calling, and the relationship with glory and the comparison from the saints, for it is without mind for it in the third chapter. But also that many minds know that their eyes I hope to understand what it is.
He's the greatest of his power. The last person who is called into the person of his mind, God, when he brought his life, when he raised him from the dead. Send yourself to Ephesians again, and he knows the third chapter. I want you to know this verse, thank you. Now the Apostle is ready to hear that they may come to comprehend and appreciate the purpose of God's wonderful purpose, that they may be able to appreciate by the power of the Spirit of God, what is the right and the right, the right of God's plan and purpose for his people, and also to know who are disciples and who are not.
So he is with the company of the Lord. In our church. But as the apostle Mitch, the voice desires the things you know, and hence at the same time of their limited capacity that they give, he declares the God and closes his prayer with these words, now unto him, verse eight, now unto him that is able to do exceeding among them all the ark of thee, according to the power that works in us. So in chapter one, verse nineteen, you have the power of the Lord, the reward demonstrated in the resurrection of the Lord Jesus Christ.
The measure of God's power to reward his people, to put into effect his plan, to execute that which means that in my heart he makes a plan, the measure of his power to do that thing is demonstrated by the resurrection of the Lord Jesus Christ in the world. That is how it was. The ability of the people of God to comprehend the things of God is dependent not upon human intellect and human wisdom and human education. But finally, it is dependent upon the power of the inn and of the innermost.
Power of the world can't provide words like this. power in us in chapter three, in verse six. Then how it should number us, is it mentioned that we are considering today chapter six, and verse ten, may I call it the power of the Lord through us? Because the purpose for how deep, strong, in the Lord, that is the power of his mind is that we might be able to stand against the violence of the enemy, that we might be effective in the service of God. And let me now carry the word of God into every territory and keep that word taken in the event of the day.
Now I've already drawn attention to the fact that I want to mention again that the word of the verse eleven concerning our attitude to the enemy is to stand against him or as we may be elsewhere to stand up round or hold up round against him. or as we pointed out the other evening now, we were very difficult. All of them are done that we do not have to advance into any territory to gain something that is not really power. The Lord Jesus has already overcome the enemy, potentially the territory now.
We have the right to claim that His blessings are moved forward in His name and the word of God. Otherwise, our family needs to go to Dr. Deacon, and our family needs of any kind, are all the names that wait for time. What a prayer that you live, so if you pray, in the name of the Lord Jesus, what if you did, you would say, Lord, this is where you have faith spiritually. You put us into a place where each of the effects is for you. And we are going to stand that ground that in the name of the Lord Jesus we are constantly now. Realizing that we are being ourselves, we must recognize that we can by the power of the Spirit be strong of the Lord and the devoutment of Christ.
For the joy of the soul, the root of the darkness of this world. Finish your wickedness in the heavenly, and we have no power against the occult within ourselves. But beyond our Lord seeking to be strong, get ready and it's allowed by eye. And we stand out round and out in the name of the Lord Jesus. You've given up this territory for yourself. You've told us, Lord. Tell us all the words that have reached the gospel, where it reached us and get out out of the world war. This is the work you've given us to do. This is our fear of obedience. Under God ready. And we believe that we're actually according to your will. Now, Lord, we pray. In that precious remaining name, release the power of heaven soon, and respect upon those powers of darkness without holding our friends to darkness so that they are lost all the way to hell.
Lord, gracious will they bear thine on, for we have no power on our lives. First one of these children, who tell me the Lord and the power of the heart, is that we can stand our ground, for which is the work that the Lord has given to us. We could hardly do it in the enemy, had a real evil presence in that area. But for this purpose was the Son of God manifested that he might undo, unravel. And in that way you saw the work of the dead. The victory has been won by him. For us, the morning up of the earth, we are not working in the victory of the Lord Jesus Christ.
In that way, that word that we have on your ground, please just bear with the word of life. Let me share with you, that little off my side, you may not be able to overplay my point of view, but I'm going to ask you yourself. That word of life, which is in a different context, you remember in John chapter this week that we are to abide with you. Oh, now I struggle with the young Christian. To know what it was to abide, you will always be surprised to know this very clearly. So I would keep telling the Lord, in my prayer of the Lord, I'm speaking to a lie, and now I was trying to forget to some place, I wasn't quite sure where, to come back home spiritually, where I would be able to be effective in the work of the Lord.
I'm sure I wasn't there yet, but I wanted to get there. And all that I was trying to get myself into that place where I would abide, and I read all the books I had written. I was victorious but by the time I was finished with more, I was more confused in the future. Now I don't say it would be that way with you. I'd go down this way and see if I ever did. This makes me better me. But when I read all these different people who were thinking about the victorious life and so on, whatever their hell they did, I must find out what it is. I know something about the reason why.
It's not a different type of life than you see, but it's not a different type of life than you see, but you have a different type of life. It's just a line of your talent, all of these types of good, glorious life. If you're working out of this course, there's another thing. I wish one would be particular, that they all thought the details about this description of the path, they had introduced to the secret of the call. But I believe that one of them had different stories in it. If that was the path I would take aim into this question, and I wasn't quite sure what the question was. If that was the path I would take aim into this question, well, I wasn't in that situation. I didn't walk down that path. I said, well, this didn't help me.
He said to tell me that there was a wrong way to get in front of every right-on now, and they made me do that by walking this path, but I didn't know how to hold it. And so I would use more of this question. And then on days of the health of my weekly health, I come to be reminded of the dictionary that you've heard from the word, it's spiritual. I again looked up this word for life. I found it polluted for it, you know, that he was being made of the faith naturally was. I was trying to get another word.
Suddenly dawned on me. and of all the places near it, right after life, all you find, I get, my everything, my liberation, my liberation, all that you need is your purpose and your purpose. Take what you want. Now, isn't that something like our work here, only on this here, our work here, our standing, your ground, and you want to say what you want, something like that. Oh, to be taught here, it's not the much bearing of truth, although let me be true. It's not the way to reward him. And what we have to learn, it seems to me, and I've only seen that one of the less pain do what we seem, but one of the reasons to follow after is that I am advocating, be true.
And I look at this verse, and I see that I must carefully stand the ground that the Lord has once put in my virtue of his mighty resurrection. He is the mighty minister. And he is great, but it tells us in chapter one, verse nineteen, far above our old anthropology and power, and every day said his name, I will be in this world of his national economy. So when you're faced with problems, with the government, and can come far and back, if we have faith, we have faith. Self-word wretched with the government, tells us all the time. For there are other forces that control the affairs of the government, and that changed the minds of the rulers, and therefore the new Christians ought to pay credit for those in the past years.
So then, this point is, beholden on the ground, and hence now notice the next word is the wild of the devil. The word wild might be translated. in the same way as the verse that we have in chapter four, and therefore he is sent there. It's the end of the verse, but the coming passages of men, whereby they are in ways to deceive. Their deceit was cheating. These unsensible false teachers deceive mavericks. They're captured with words.
They corner them with their arguments. These are the only legends they know. It's very, very mystical. They use old, thought to the psychological gimmicks that their earth would ever want to be. It's an angel's being. And the devil himself is free of his power, but he knows it's a great deal about the teaching of healing. He is a conqueror at one. Do you notice the same phrase in chapter two? On to the book there. And the heart springs without a devil and he's coming in that second chapter.
Next to it is chapter two. And verse eleven. Let's go on to the end of the reading of this verse here. Let me say that in this first epistle, all hands. was a Christian, a man as a Christian, who was away from none of themselves that man who had committed sinned from none of them. He was to be sinless by the church. And it may be that that very man that is in you, in your opinion, I can't say this with them. But at any rate, if it was not that man who was not one, a king who bore himself as Moses, and the church had acted on all words.
In verse eight he said, Now it's time for the Lord is that man. So do ye forgive anything? Can't you forgive all of us? Or if I forgive anything, so do my forgiveness, we all take it for any I am in a certain time. Now let Satan should get an advantage of us, for we are not keeping ourselves in divine sin. He's all looking at the Christian situation and he views how easily the church was divided over personality and how easily people can take sides of a church issue. That's what it is when in a church in England.
Some brethren take this view situation and others take that view. and those perhaps who might not have any interpretation of the majority view, or often the figures are part of the lecture, rather the author's view of the different things in some way, they come about to that gallery and instead of standing with their brethren, they find the pattern on the back, they never mind, are trying to figure a bit of honesty. Now, in these people that way, and you might be justified, I would recommend you get down on the deep with your brethren that didn't come clear by mine at all, and the duty of the individual, to conduct his business, by assuring him that the brethren are divided by the issue.
Nothing more dangerous than the church than that. He ought to stand together in these rooms. The brethren ought not to have seen any matters until there are time and time and time and time. Because take the news of such a method, a difference of feeling, a difference of judgment, a lack of confidence in brethren in one school. So they get used to these things who died, divide the church, to get draws of opinion, and that's what heresies in darkness. Not necessarily what's often, but simply fools of them. Groups that think together around one school, or one idea, and they disagree with others in the attempt of the church, and they become the people.
No, Satan does this, he might mean, he devises the how we experience and expand our understanding of the Eucharist in matters of languages. Suppose again in Second Corinthians chapter eleven, please. Second Corinthians chapter eleven. Now this is not used for church, but rather has to mind the church, it's the work of the law. There are those, although they may affect the church of course. Verse thirteen, chapter eleven, there are those who are forced upon those, they seek and work those transforming themselves into the upon them.
Now notice that they transform themselves into those whom are the very messengers of God, the upon them are. They appear to be made of God. They appear to be certain of They are working with the Bible. They are only for the purpose of the scripture. Satan let me know, for we are not even in divine sight, I hope. Satan let me know that we can use the scripture for his own purpose. All the beauty in our context of thoughts are nevertheless giving authority to what he meant to say.
He who speaks the Word of God, he did not have the Lord Jesus who meant it. He said, he said, speaking of the angels, but who dare give up, let this be, should dash against others. He was using the phrase. The Lord Jesus answered, directed from the ancient sinners. For a favor himself, verse fourteen, is transformed into an angel of might. Therefore, there is no great thing of his minister, his servant, also be transformed into a minister of righteousness. who then shall be appointed to them. Now this revealed the way the devil is coming to us.
In some people, how it might be ever the devil who wants to fight your fiction, sometimes be on saturday, saturday, or in the church, are not included. He threatened all this black, and he had to look at the righteous, and as a false faith. That's very wrong. In the evil or the future, in an evil way, those who are guilty of it, those who are guilty, do not do so. very wonderful for instance to take the faith in that way or see the faith in the doctrine of the prophetry way like saying, for example, in harmony with faith, I don't mean it, people will say, well, something like this.
We should be very careful about what we do if we're doing it. Or even David, Michael, Michael, we are being then the law produces. So who would do as a person to use places in that way and to speak like this is his angels themselves, to recognize what he feels. He is in a place where he can exercise power and the measure of God. Therefore we need to be very careful. But we need to be very careful. I do think he doesn't can't be around the law, but clearly that's what he does. I'm sure he could talk to the Tantra at the Tantra.
So they're such a bland. Actually, if you go, if you look, the temple will be, if you look, the temple will be like a temple. If you look at the temple, you look at the temple. If you look at the temple, you look at the temple. You look at the temple. You look at the temple. You look at the temple. You look at the temple. You look at the temple. that of the ancient world was written. And each and every and every and every and every one of the English, four or five, ten sections.
Here's the Bible, says the scripture, from the Reiki. Now I will just one more passage. Chapter eleven again takes the written in the first verse. It is intended. So I see it ever less by any means, as it's learned, if I were to eat through this cup of tea, as this beauty, Though your mind should be corrupted from the reciprocity, it has declined. So it is not reciprocity that it did thrive, that is not being the exorbitant. That would mean, the reciprocity that it thrives, no, in the science and self or in it. That is what it is here. It is that you should be simple, single mind group, in your attitude, That's the impurity of regard to God.
And every one of us should be simply minded as regards to this. I would say last night it would be intended as a form of maniac. Monomaniac is a man who acts as one thing in life. But every week you get monomaniac, you own death to one thing. What is that? He preaches to all the paths of the tithes of the high school in the knowledge by Jesus. Listen, scripture, there's only one thing that's worth living for, and that's before we become a God. As soon as I become double-minded, Satan is a measure of the whole, the myth, and disease.
The truth of the afterlife means simply that I'm ready for it in my single mind. I'm not pleased to do this and this. I'm not speaking before the Lord that have a happy life as well as a youthful life. All I want to do is remove the noise of God. That's okay, a happy life, a little bit of youthful life. But I keep my sight tight. I'm speaking my reading. I'm saying what I do, but I'm not. I'm not speaking tight sight. I just live for the glory of the Son of God. And the purpose will be like that. If you were not to do good, yet... you remove differences in lay from a single-mindedness in regards to him.
So we see here, from our having been, these transmissions which we now discern, that this is the kind of thing that we are not with him. We are not against his own issue and tricks and stuff in this. The wild, not the power, but the wild of the devil. For we let go of not against flesh and blood, but against blood, against blood, against the blood of this world, and against spiritual witnesses in my country. Wherefore take unto you the whole heart of God that ye may be able to dispense into evil faith, and having done all to sin. And, therefore, having brought forth his church about the truth, I will write in the book that this means that this is what my parents were writing.
putting on hard, or putting on slowly in the scripture language, to get that which was characterized. For example, let it be closed with humility. That as I go around, I should make my aim to be in a humble country wherever I go. Let it be characterized. Now I'm to put on the whole armor of God. All of the things that have characterized me, I am to be a man of who. my Lord and Father be true to them, the wisdom of God will be true. Not very much. How easy you can make even a Christian.
To make our teaching that we just can't down walk the steps all the way forward. You know, we've just come back and you talk to the person, the Lord, and they say, By the time you got home, that name was Rome and Artified, and said, you know, you're about to spread it here, who do you pray to whoever has worn that? That's because God very teaches you. We are to have our own own church and our own truth. In every aspect of our life, we are to act through. For example, if you come back to the evening with God's word and the assembly in chapter four, we know that the flesh verse with me, he says, then we are not speaking the truth enough.
We are to feel truly with one another enough. And as you feel truly with me, speaking the truth, I feel the truth, you must experience the word of God, but feeling in a relationship with truth, one with the other, honestly. The word of God so bears out on my shoulder, I do not act as a disrespectful man in any way, even spiritually. The Lord said, number two, there is a very different area of us all who come to us and who we have. Our default is to be and prove that it's not good.
This says, Lord Paul, a hundred, forty years of the Father God. He said, at the end, you have had a spirit of the Holy Spirit, you have a spirit of the Father God. For all names that we can say are holy to me. Amen. I wish that we were imploded in the Holy Spirit, the truth of God's Word. And that truth lurks in our hearts. The rest is beyond the love of victory of God. And let's remember what it is to have our holy church now. It's wisdom. I believe that we need it for us.
Then it says we're going to have our own faith today. How very is, this is not judicial righteousness, it is not practical righteousness. It is not a rational righteousness, everybody that is giving my responsibility to live up. Now, I'm not a rational person who has to live up to, it is not a practical righteousness, anybody that is giving my responsibility to live up. Now, I'm not a rational person who has to live up to me. Do you want to teach children that family has to participate on? Or children can try and try to participate in them?
I remember a number of years ago that people have died of a disease that needs to be added to all of our children, not all of us. People are new yet, but they're very amazing now. Everybody got the details, very, very, very nice. Khala Rufi style, Mahapriya Sutra. That was after the Rufa was born, right? It didn't impact me. I was very, very patient with that. And our friends were with the rest of the rain. They had to follow them because they really don't want to be this way. It's all on their head. But we've got to talk to them about how we have to do it. It's very, very rainy. The rain is deep. And they will go to do something else.
Well, I can't get to talk to them. You know it. I came out with all the right rear side of the car, backed in against the sound of earth. And I thought, well, I kind of got to do it. I was kind of like that. And I was taking another run. So I thought, I'm going to prove that. And I told him that, I'm going to always get ready with him. And I was really happy. And I was really happy. He said, I'm going to do something.
I'm going to do that. And I put a car into that gear, I think, and I gave it to him. And we went off that gear, and I gave it to him. And we went off that gear, and I gave it to him. And we went off the ground of the hill. He said, oh, he breathed and he said, oh, he breathed. And he said, well, he breathed. And his mom goes up and he prays. Well, I really believe that I'm not being sent to make sure that I'm not being sent to make sure that I'm not being sent to. And I do believe that I'm not being sent to. And I do believe that I'm sent to Australia, because I hardly ever have a faith in me.
And I do believe that for a while I'm going to pray and pray and let me see. And do you know that in order to pray that the children may come to people or old ones who come to join them? And I've got to think that this would have burdened me for a couple of days too, and that you don't care at the moment. For this is right. Now, that's the reason. Now, mother and the children now have a good feeling. And it's not a good feeling. Are we good? Is this really a good feeling? We have a good feeling. We have a good feeling. We have a good feeling. We have a good feeling. like what in the word that I was putting in the word and I was put on the website in the book of Jesus.
Have you ever met Jesus again and again in his prayers and time? Pleased, his own personal righteousness for the whole center of the church. Have you ever met Jesus? I'm not going to tell you about that. You pray for the Lord. That's what we know. He's speaking for ever since then. He's looking at his enemies who are abusing him to do it wrong. He said, well, of course, in our affections, sir. You know that's not so. I haven't done those things. I've acted right this way before him. Therefore, he might do those things that are pleasing in his mind, but we've been that conscience before him and he's heard.
He must be honorable among us all. The truth is all must be guiding our very walk and our behavior and our thought life. We have to go on the next day of righteousness, our patience is sharp with the preparation of the gospel of peace. And in fact, that's what I've characterized. We are prepared to go to men and women with the gospel, and nothing will hinder. We are going to end women with the truth of God, and we are not going to be with you. We are going to enable the Lord even to say better word of God. We're not going to be under the eyes of God. This is very important. I remember when, long as you didn't have any reference to that in Dutch, but when we read the manual, it was really kind of like that.
There was no intention. I was beyond the essentially welfare of a number of people. I was beyond the attention of prayer, and more people, more of the power of the tongue. I was beyond the assembly worker in that country. I was trying to be sincere in the place where you can horribly make it, and that would be the next time this week. But I was at the convention department, you know, and I was going out into places, and everywhere I went I made a church. But everywhere I met, I came up against teaching that I knew was not children's word of mouth. And I led the dog into an area of one time, and there was no way to play with them.
And I've had to learn that the Archbishop of the area was a great thing. And I've heard the message so glad that I found myself in the compound of the Archbishop of the area. And the goal came to me as I realized that I was going to spend the night of this gentleman. Why would I complain to him if he were me in this area, what would you come to do? Or he'd be terribly annoyed that you'd come into this area, he'd be allowed to do this area. And I began to talk debate with myself, how I could kind of modify my mission rules at dinner. And then we're all very, very interested in it.
He foretold the word of the scripture, who is the greatest sinner in heaven, God, the Lord Jesus, as I have done in heaven, I heard the same thing. There are many archbishops with the help of the Lord. I hold them back with what he did there before. I didn't find it easy. I will give you the energy of you. And I will give you the energy of the Spirit. I will give you the energy of the Spirit. I will give you that light. I will give you that light of the Spirit. I will give you that light of the Spirit of the talking. I will give you the hand of the Spirit.
I will give you the energy of the Spirit. That's the answer that she would ask to make his opinions for her evaluation. And if we could answer that, that we would get more unfaithful in the name. If we didn't have the right answer. Well, I guess, for myself, I prefer to have others. I don't feel like the PD spirit, but I would have finished it all the different. There's no response to the learning there. and I have no right that you see your character as far as my real husband is concerned. It must be impartial.
He must know that our nation is engaged in the best law of the rest of it. Then do not act like this. Do not act in the other group, and do not be prepared. We are able to know to predict that nation and to do it in a time of age, but do not make a false identity, for the rest of it is possible. Then the recognition she will say, before the daily and the work very often, we come up against situations which would be present, which we have to doubt, and which we may be like to do, be permitted by the Lord, to bring company that bears on our lives and do not produce it.
And from a mental aspect of it, for a moment I have to go off, first, and most, I have to go off to do what's great, and my very first of all, if you answer, do you have after all, to wrap this up, please, every Every night he could hear them cry, like this. And at the time, they were crying out, they would do all this for help. These would come into their senses, their long nights, like senses, you know. They'd come in and they were threatening the people and taking whatever they had. My mind was just a shirt, a pair of socks, a shoe, a give you a gift, and they were laughing at you. And it sounded like this. I remember how Satan came, what Satan was trying to do, but Satan was trying to do certain things anyway.
Satan said the wrong thing. I didn't see my mom in that house. I didn't find a certain thing in any way. I didn't know if it was a very good thing. I didn't know how to do it. I didn't know how to do it. I didn't know how to do it. But man, you've got this problem in you now, you've got it. You've got it to be that that wife and family of God was talking to that. with your faith and faith. And we have lost our faith. We have lost faith. We have lost faith. We have faith. We have faith.
We have faith. And then, if there is a revelation, I don't think that means that we can get faith in that way. The word salvation is used in a variety of circumstances. If you look into the old sediments of the past, you read it out of those who have... It's not that they have salvation. That doesn't mean that they didn't have the old faith that's going to be on the pallid of terror. But it means that they didn't have the Lord to provide what they may need. The path was not to be salvaged. That is not true. That's not what gets done with it.
And again, it's a time to not be proud of it. That's a day by the end of the day. The Bible says, if you have any good job here, and not the other way, you can do it. You have to compromise your attestation. You have to do it. You have to compromise your attestation. You have to do it. You have to do it. You have to do it. You have to do it. You have to do it. You have to do it. on heaven, salvation, but for all it is, for all it's salvation in the first sense of God. All said and for the end. But if you have a sense of my salvation, you can read it and say it from my sin, power, and content, or even the very best thing, you can say it in other words. You know, the truth is that it's the way that we remember it.
He said, salvation is a rule. So, Go back to the temple, the temple foundation, and the temple of the temple, the temple of the temple. Do you think by the way of the temple? Do you think by the way? Do you think you're coming in the way? Do you think you're coming in the way? Do you have any courage? Do you have any courage to follow the foundation? Who chose you? I don't think that's taken off the level of the foundation off your head. God can provide for you, undertake for you, whatever your service, whatever your needs, whatever they give you, whatever they give you, as long as you're doing it yourself.
That's the foundation. And the soul of the spirit is the word of God. What do you mean? The spirit of the spirit is the thought of the spirit of the mind. The God of the faith. God of in religion and in Hebrews, you have a word that implies a special... word from God. It is not saying here that you go into a battle with God in the wilderness at the very beginning. God is saying that you face the enemy with the specific word that's needed to meet this situation. And you can't have that specific word unless the Lord is used to use your daily meditation. Unless you've been reading the word, the Spirit of God suddenly came out right after your resentment.
But if you are reading the Word of God day by day, and reading on the Word of God, and you might have got faith in the enemy, there will be a prophetic word for that being, the praying of God. And what Paul would do is not just the Bible in its entirety, but it's the particular word for that particular thing. The same word you use in the Hebrew in Psalm one hundred and ninety words says, thy word, and I get in my heart. Not the whole Bible, but the same that I need for meeting him. The Lord Jesus still breaks it, or it doesn't end in this encounter with the devil. Oh, he had the right answer. When the devil came and said this, the Lord Jesus said, it is written.
And then the devil came and said this, and the Lord Jesus said, it is written. Now that is the law of the Spirit. Which is the play of the God that meets my knee right now. Now we need to draw God's word in our heart. And I've just put on the whole arm of God my direction and my direction. I believe in you. The third thing I said is, in the work of life you are going to come to you. Now I have to believe you for a time of year that I've been living. And that we might be living by the Spirit of the twenty months. And they will be able to behave, exercise with them. Oh, one year, and put on the whole other one of God.