God's role as a Father who governs and disciplines His children to foster holiness and obedience. It draws from 1 Peter to highlight that believers are called to be holy as God is holy, not by worldly traditions but through Christ's redemptive blood. The message explains that God's fatherly discipline, whether self-imposed, through the church, or directly from Him, serves to correct and reward, ultimately reflecting His honor and the child's well-being. This present, righteous judgment, based on works, encourages believers to live consciously under God's watchful eye, mirroring His character and finding joy in obedience.
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fullest kinds. The family needs the word of God. Let me encourage not only come yourself, bring others and invite them, at least give them an invitation to come and hear his word. We read tonight in First Peter, beginning at verse fourteen. Peter writing, By the Spirit, as obedient children, not fashioning yourselves according to the former lusts in your ignorance, But as he which hath called you, if holy, so be ye holy in all manner of conversation. Because it is written, Be ye holy, for I am holy.
And if ye call on the Father, who without respect a person judges according to every man's work, pass the time of your sojourning here in fear. for as much as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers, but with the precious blood of Christ, as of a land without blemish and without spot, who verily was foreordained before the foundation of the world, but was manifest in these last times for you who by him do believe in God, that raised him up from the dead, and gave him glory, that your faith and hope might be in God.
May God's spirit bless the reading of his word. May the same blessed spirit give the ministry of the word for every conscience and for every heart. There are two things that we always need. We need the Word of God to spur the conscience, and we need the Word of God to cheer and to encourage the heart. May the Spirit of God do that. We've had the privilege of noting from the Word of God, the revelation of God as Father came only through and by the person of His Son.
We rejoice in the fullness of the revelation. that by the words, the works, the life and the death of the Lord Jesus, the Father has been fully revealed. We've had the privilege of noting that he is obtaining his children out of this world, and through the Savior, and the shepherding work of that blessed shepherd who died for us, seeking the love, That blessed one not only redeemed the Father to mankind, but he is bringing the family home to the Father. We rejoice for everyone that he finds.
We think of the parable that he told of the lost sheep, which when he has found it, he places it upon his shoulders and carries it home rejoicing. We trust that everyone in our audience is upon his shoulders being carried home to the Father's glory upon where the family will ultimately be. We've had also the privilege of seeing the divine divisions of the family. I would not waste my time talking about the human divisions of the family.
which we regret. But we rejoice that the family is one. Every born-again child of God is in its family. And he alone has given the divisions of the family, as we saw last evening, that threefold division, grading them according to their spiritual development, as being fathers, or young men, or as little children, I commend to your heart and conscience as well as to my own the deep exercise to ask God and in his presence search your heart to say, Father, where do I belong in the family growth?
Am I just the child and infant in the faith? Have I grown and developed in the spiritual things of God? Am I a young man in that spiritual attainment that there is spiritual strength? The word of God abides within me. The overcoming of the evil one is being enjoyed. Or have I weak? The young father in the family, having gone on, dressed on, occupied with Christ, and growing in its knowledge to which that mature attainment of being called by the father, one of the fathers, within its family.
Tonight we like to speak upon the subject relating to the father and his family of the father's government over the family. The father's government of his family. For it is an important principle that Scripture teaches that the Father governs and deals with every member of his family in his own governmental way. The need of discipline in relation to the believer should always be recognized. Though today it is little appreciated as well as very little practice, But the word of God speaks of various forms of discipline.
First of all, let me mention briefly, there is what could be called, and is in the word of God suggested, at bringing self-discipline, the discipline of one's self. You may recall some of you that writing to the Corinthians in First Corinthians chapter eleven, the beloved Apostles said in verse thirty-one, If we should or would judge ourselves, then we would not need to be judged. It is the principle of the believer disciplining himself and herself, searching his and her own heart and life, to maintain his and her fellowship with God properly.
And some discipline will avoid the discipline that must come from God when we are disobedient. Then there is thought in Corinthians, the same epistle, chapter five, what we call church discipline, something very little known in practice today, but which is of great importance in relation to the church, wherein the assembled company of the believers Every believer should realize he and she is under the disciplinary action of that local church authorized as such by the Holy Scripture.
And this is a neglected ministry. For each believer should realize he and she is to be subject to this in order to maintain The holiness of God's house. Now we shall see, but let me emphasize it at this point. We shall see that the whole purpose of discipline, as we shall see it tonight, over the family is to produce holiness in the child of God. The purpose of assembly or church discipline is to produce holiness in the house of God.
But whether we fail in self-discipline, whether we may come short in assembly or church discipline, I can assure you the Father over every one of his children will never fail in his fatherly discipline. There is not one of his children that the Father will fail in to his governmental authority over his children to deal with them when needful. The father is faithful to thus recognize the need of his children, and never to fail as a father over the family to deal with each one.
We may fail You and I may fail in parental authority in the realm of our own family relationship, but what's farther above will never fail in his governmental relationship and responsibility to every one of his children. Now may I point out to you, there's a twofold purpose for the disciplinary action of the father over the children. First of all, to correct the children, to chasten or to correct when its children may be in need of correction and discipline because of their disobedience.
But we sometimes miss the other purpose. The Father is not only ready, willing, as well as faithful, to discipline and chasten when necessary. but he is just as faithful to reward his child. For though disobedience may meet the discipline of the Father, obedience will always receive the commendation and the blessing of the Father. So when you realize the governmental authority of the Father over the family, let us recognize One purpose is to correct his children, and the second, to reward them for their obedience.
There are two factors that are involved in the action of the Father toward his children in this discipline. First of all, the honor of the Father is involved. His own honor. The honor of the Father himself is involved, for the Father desires to maintain the true character of holiness in his child. Can I repeat that? No apology for the repetition. Truth that is well worth repeating should be repeated.
The discipline of the Father over his children is to maintain his own honor, that his own character of holiness may be maintained in the lives of his children. And then, not only is the Father's honor involved, but the happiness, the joy and the blessing of his children is involved, for he desires the happiness of his beloved children. You know it's a strange fact.
The parent knows and should know more than the child. And many a time disciplinary action in an earthly family may not be understood by the child. But the interest and the loving interest and the faithful interest of the parent is concerned for the happiness. and for the joy of his own child. The child may not realize it, but the parent that properly disciplines has the child's welfare at heart. So does the Father in heaven. Now look at our scripture tonight as we go to Peter.
For Peter, as well as other apostles, mentions the relationship of the Father and the family. And in this particular portion brings before them the governmental discipline of the Father. But first of all, let's see the principle of his government and the claims of the Father in this section. Verse fourteen, fifteen and sixteen. The Father calls his children to obedient, as obedient children. not fashioning yourselves according to the form of lusts in your ignorance, but as he which has called you is holy, so be ye holy, in all manner of conversation or living, because it is written, be ye holy, for I am holy.
The Father calls his children to obedience. May I insert right here some truths that we haven't time to cover in detail from the Epistle of John, but may I insert some facts regarding what the Father wants, what he should have from his children, that embodies the obedience required. You will find in first John chapter two, or chapter three rather, in verse nine, That one characteristic the father desires to see in his child is this. John says, We do not practice sin.
We do not practice sin. And that is one characteristic that should teach you every child of God. He also says in verse John two and twenty-nine, the positive side of that fact, we practice righteousness. We do righteous things. We practice righteousness. And that is a teaching, that the Father desires to see in every one of his children.
not practicing sin, but practicing right living. My beloved, you and I have no right to live any way you wish when we are the children of God. The Father's desire is to see His own likeness in us. Do not practice sin, practice righteousness, right living, practical righteousness. And then, if I recall correctly, in I John chapter three, verse fourteen, John declares, hereby we know that we are cast from death of the light because we love the brethren.
And in the context, John is describing the fact that one of the evidences of the children of God is they love one another. And my beloved, to love one another as the children of God is one of the teachers of the Father himself, for God is love. And we shall lay down our life for our brethren. That's the standard of that love that the Father requires. And then we read also in the fifth chapter of that epistle, briefly telling it, that we should overcome the world.
He that is born of God, who overcometh the world? And who is he that overcometh the world? But he that believeth that Jesus is the Son of God. And one can recognize these are the few but important responsibilities to produce the characteristic features of the Father, his likeness, his children. You know one of the greatest joys is when your children may look like you, I hope. But that is one great joy of an earthly parent. The likeness of the teachers of the parent the family resemblance, and my beloved, the family likeness of the Father in his character.
He wants to see in you and me. And as obedient children, Peter says, not passionate yourselves according to your former lust, as you once did in your ignorance, But as ye which hath called you is holy, so be ye holy in all manner of living. For it is written, Be ye holy, for I am holy. The Father's desire is obedience. The Father's pattern is his holiness. And I cannot minimize that standard. I dare not.
You may say it's unattainable. Perhaps. But you better seek to go after that same pattern, though. I'm growing great. I seek to develop practical sanctification of life. Holiness of living. And the responsibility is given to us. So be ye holy. Now I know I'll never reach perfection down here. Never. Dear friend wrote me many years ago, he had retired and gone to California for the days of his retirement and became dissatisfied with California.
And he wrote me and said, John, can you tell me where the best assembly is in Florida? where the best climate is in Florida, where the best place would be to stay in Florida. And I wrote back and said, Jim, what you're looking for is heaven. And we realize we do not, we cannot, we shall not reach the perfection that shall be ours when we are changed. In that moment we see the Lord Jesus at his coming. But my beloved, be ye holy, as I am holy, set the Lord.
Holiness of life should be developed. Now look with me then, in verse seventeen of our chapter, that this responsibility comes under the discipline and the judgment of the father. And if ye call on the Father, who without respect a person, judges according to every man's work, has the time of your sojourning here in fear. Now, beloved, you and I who are saved, we call upon the Father. The Lord Jesus said to his own, as we have seen, you have come to the Father.
You know the Father. You've seen the Father. You've seen me. Therefore, you've seen the Father. And we call on the Father. And what a joy it is to call in Abba Father. If ye call on the Father, will you know what follows? The Father, without respect of persons, judges according to every man's word. Now I want to be very careful to make clear the distinction of the Father being the judge. I know that it is written in John five, twenty-two, the words of the Lord Jesus say, The Father judges no man, but has committed all judgment unto the Son.
And as you continue on in John five, the Lord Jesus speaks of that coming day of judgment. when he as judge will be the judge of all mankind in that future day. That what Peter is writing about is not a future judgment. Peter is writing a present day judgment by the father of his children. What would you think of a father that paid no attention to his children? The father in heaven is distinctly concerned about the conduct of his children.
My beloved, I say this to my soul, to my conscience. What I have been today, what I have done today, my father has been interested in. And notice, for his observance of the believer and of his children is constant. And my Father passes daily judgment on what I do, and upon what I am, as well as upon what I can. Oh, with the God we realize. It is a present judgment. And day by day, and moment by moment, the Father is watching his child.
You know we like to see, he watches over me day and night, But I wonder if we realize she not only watches over us for caring and preserving and protecting, but is watching what we are and what we do and what we say. It's a present judgment, continuing moment by moment in the family of God. Then I want you to note, it's not only a present judgment, it is a righteous judgment. Now you note the seventeen verse.
If he call on the Father, who without respect of persons, there's no partiality in his judgment. And may I say, my beloved brother and sister, the Father doesn't show any partiality to me above you and my person. No partiality to his children. It is a righteous judgment. Now this affects us daily. This affects us in our present life.
And then you know the third thing. Note the basis of his judgment in the same verse. He judges according to every man's work, according to every man's work, or according to the work of each one. Oh, my beloved, what a responsibility is his. How many children does he have? I don't know. I know they're numberless as far as human computation. But the children of God who are in the family, every one of them, are daily being discerned by him and judged by him according to the work of each.
Now listen, brother and sister. This is not a future judgment. This is a present one. When we stand before the judgment seat of Christ, it will not be the Father. It's going to be Christ himself who will be the judge. When the dead shall be raised at the last judgment before the great white throne, Christ himself will be the judge. But this is the disciplinary judgment and discernment and the righteous discernment of the Father over his children in the present time. Every word, every thought, every deed, every motive of the heart and life He discerns.
May I insert a fact that comes to my soul and my mind at this moment? Look, many times and rightly, we bring before the heart to God's people the coming day of the judgment seat of Christ. We take the Holy Scriptures concerning that day when the saints shall stand before him, and their life will be brought before him in review. and the gold and the silver and the precious stone, and the wood and the hay and the stubble will be manifested. And every man's work, his and her testimony for their swift and light, will be thus revealed, rewarded, or the loss of reward will be involved.
My beloved, may I say, if you and I as children of God were more deeply conscious, that the Father is judging us every day, we shall fare better at the judgment seat of Christ. Thus to be obedient children, and thus to let every word, every thought, even today, every deed, every motive of the hardened life, be under its discerning eye, and the consciousness that I'm responsible to my Father for what I am and what I do.
You see, how am I going to be able to do that? Well, let me give you the words of the Hebrew writer in chapter four in verse twelve and thirteen. When the apostle wrote saying, For the word of God is living and effective, powerful and effective, sharper than any two-edged sword, pacing even to the dividing asunder of the soul and of the spirit, and the joints and the marrow, and is a discerner of the thoughts, and the intense of the heart. For all things are naked and open to the eyes of him, with whom we have to do.
My beloved, this is what God suggests. If you and I will submit ourselves in obedience to his word. And to the authority and the searching power of this word, it will search the motives of our heart. It will discern not only the motives of the heart, but it will also discern the thoughts of the mind. And all things will be naked and open to the eyes of him with whom we have to do. And you and I will be walking in this present scene as if children, who in obedience to his word, would seek to be faithful in knowing the Father watches, the Father discerns.
The Father is just. Do you notice one thing about that Father there, in the glory? You may have to tell him sometimes what you've done. But if you never tell him, he knows it. There may be things you may fail to tell him. He knows them. There don't want a privilege to see. If only the heart and the soul and the life of his child has lived in the life of the Father's conscious, conscious presence, and authority and government over it.
I remember years ago, my good brother and friend out of the wide zone, and I was talking together as often we did, when in his home together, we chatted for hours over the word of God again and again. And I recall we were talking together concerning some subjects of this character. And he looked at me on one occasion that morning, and he said, Brother Van Hall, he said there are some things that I would be afraid to do, because I'm afraid my Father would smack me down. Let's read out. Look in this chapter, look in this verse.
You know what the beloved apostle says at the end of the verse. If ye call on the Father, who without respect the person judges according to every man's work, Task the time of your sojourning here in fear. You say afraid of the Father? No. Then what is the fear? My beloved, the fear of grieving his heart. The fear of grieving that great heart of love. Fear that springs from the consciousness, my Father is holy. and to recognize the character of my father.
And I'm his son. I'm his child. How necessary then to spend the time of my pilgrimage on the earth in fear. Now don't be afraid of that word. Reverential fear. Not the terror of the odd and the mild. Afraid of that. God forbid. The Lord Jesus said, I go to my Father and your Father. My Father is now your Father. And the Spirit of His Son has been sent into our hearts, whereby we cry, Abba, Father.
My beloved child of God, may I encourage you as well as my known heart, never hesitate to come to the Father. No matter what you've done, The sooner you come to him, the better, if you've done something wrong. Past the time of your sojourning and your pilgrimage here and here, oh my beloved, I'm so glad I have a father like that. I'm so grateful. Here is a father whose character, holiness indeed, commends the responsibility of his child to be his obedient one.
Now, how many parents would love to have obedient children? You know it's a strange thing when you get a bunch of children together and seek to talk with them as I've done in the past. It's a strange thing I've often asked the question of them. How many of you know how to be naughty? And every hand goes up. Every hand goes up. My beloved, what a joy it is to realize the Father desires you and I to be his obedient children.
When we walk with the Lord in the light of his word, where the glory he sheds on our way, while we do his goodwill, he abides with us still, and with all who will trust and obey. Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey. Oh, beloved, look with me, verse eighteen through twenty-one in the closing moment. I wanted to see why the Father trained them. for his claims are unhonored, and the claim of the Father is based upon the infinite redemption, and that infinite price of our redemption that was given, for as much as ye know that ye were not redeemed with corruptible things, the silver and gold, from your vain conversation by tradition from your fathers.
Now, beloved, note negatively. Peter said, You know you were never redeemed with silver and gold. All the silver and gold in the world could not redeem you and me. And redemption for the children, redemption for the people of God, could never be bought at the cost of material wealth. All that the world contained could never buy the redemption of the soul. And we have been bought with an infinite price. As he goes on to say, but with the precious blood of Christ as of a land without blemish and without spot.
Now may I point out, verse eighteen says, Nothing on earth ever brought your redemption. Verse nineteen says, Heaven brought it for you. Heaven brought the redemption of your soul and mind. The redempted Christ came down from heaven in the person of the Lamb of God, and by the precious blood of Christ, as of a land without blemish and without thought, you and I have been redeemed. And then note in verse twenty, it was God's eternal purpose that determined he wanted you and me to be his children.
As you read, who verily was foreordained before the foundation of the world, but was manifest in these last times for you. You don't want to neglect this truth that blesses my soul beyond expression. It's when I read that he wanted me before the foundation of the world. What a God. Hallelujah. I want him. But I know I have a God like that. before the foundation of the world. That blessed man was foreordained and then manifested and died upon the cross to bring it to the Father.
Oh, beloved, don't you say the Father can't claim what he asked? He can claim it. For that redemption that heaven has provided, verse twenty-one tells that you and I appropriated it. who by him do believe in God that raised him up from the dead and gave him glory that your faith and hope might be in God." And beloved, suddenly we can recognize the Father deserves the obedience of his children and his discipline is upon them and over them to correct or to reward according to the work of each one.
May I say just the word in closing, and commend only the reading, if you wish, at your own convenience of the twelve chapter of the book of Hebrews, whom the Lord loveth, he chasteneth, and scourges every son whom he receiveeth. And when you read that chapter, you will find that the purpose of the father's chastening of his child is always to make him or her partakers of his own holiness. Nevertheless, now no chastening for the present seems to be joyous, but rather grievous. Nevertheless, actively it workseth the peaceable fruit of righteousness to them that are exercised thereby.
And beloved, may I say earnestly, I thank God for his chastening hand. My beloved, may I encourage, though the Father may chasing you in whatever way he chooses, submit to it. There are three things you could do. You can resist it. Or you can run away from it.
But if you endure it, you'll get through it quicker and better. And the Father's purpose will be accomplished to produce his own character in your life. Oh, beloved, I'm sure in this audience, Many and not all of us know something of the chastening of the Father in our lives, and we are grateful to him for it. It may not be as it is in the earthly sense, but, oh, beloved, it is profitable. And the Father's discipline each day you and I should be aware of and conscious that we are subject to it.
And it will maintain the holiness of our testimony better, if we are. May God help us to remember the Father would say to his children, Behave yourselves. And what our own parents are since then, don't forget whose children you are. as you and I know we belong to him. Shall we pray? Blessed Father, we thank you for thyself. We're amazed that we even can call thee, Father, and rejoice with joy unspeakable that is through thy grace alone, and the mercy that's been shown in and by and through the person of thy dear Son.
and his meritorious work on Calvary's cross. And we thank thee, Father, every child of thine is the object of thy constant care and watchfulness. Blessed Father, we'd like to acknowledge you. Sometimes we are disobedient. We humbly confess it, and that we're saved. And Father, we regret you've got so many disobedient children. And we would humbly bow before thee tonight and ask thee to make thy likeness to be seen more and more in us thy children.
Blessed Father, we love thee, and we thank thee for bringing us to thyself through thy beloved Son. Tonight as we bow together, we would say, Make us more like thyself, to be obedient children, and give thee the joy thou dost desire to see thy children walking in the truth. We close with those precious words of John as he wrote them in one of his epistles. I have no greater joy than that my children walk in the truth.
We pray, Father, this will be ours tonight, and in the days we may have left for our earthly pilgrimage to thus show the Father's likeness in our daily walk. We ask it, Father, for thy glory. And Father, we know if it's done, we shall be happy, as well as obedient children. May the grace of our Lord Jesus Christ, the love of our Father God, and the fellowship in even the conviction of the Spirit be upon us in our Savior's name.