Brotherly love is a central command and evidence of genuine faith, stemming not from human affection but from God's own nature and love poured into believers. John emphasizes that this divine love, manifested through God sending His Son, is the foundation for believers to love one another, serving as a testament to their relationship with God. The sermon highlights that true love for God is inseparable from loving fellow believers, and this reciprocal love, perfected through obedience and the indwelling Spirit, allows believers to boldly face judgment and publicly demonstrate God's presence. Ultimately, the command to love one another is a direct response to God's immense love for humanity, urging believers to reflect that love in their interactions.
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Shall we turn in our Bibles to the fourth chapter of the Epistle of John? We come toward the ending of this wonderful letter that God has written, penning it in the power and by the inspiration of the Holy Spirit through his beloved servant John. We thank God for the great subjects that have been revealed and shall yet be revealed. in relation to the family of God. May I emphasize once again this epistle is a family letter, particularly addressed to God's children within this world.
We have noted it concerns that great privilege that is above every privilege that you and I who were redeemed and born again have been brought into fellowship with the Father and with his Son, Jesus Christ. Let us not forget that that fellowship in its enjoyment is to be enjoyed to the fullness of capacity. As the Apostle well wrote, that for the very purpose of penning this letter, he declared these things rightly to you, that your joy may be full.
I wonder how many of us really get filled up with joy. We often sing of it. We may even witness about it. But beloved, I think probably we ought to think just what the old Scotchman said, it's better felt than felt. how we need to realize the great heart of the Father desires the joy and the happiness of his beloved children. We particularly have been looking at the last section, beginning in chapter three toward the end, regarding the father's purposes and his desires for the children while they are in this world.
And he has been speaking to our hearts and to our consciences. Tonight we begin in chapter four and consider by the grace of the Lord and the help of his spirit, beginning at verse seven, what John has to declare regarding another responsibility belonging to the children of his family while we're in this world. And that responsibility in the whole section can be emphasized by this expression. He desires the evidences and the expression of love to be manifested one toward another.
God is concerned whether you and I may not be. He is concerned about the affections of his people for one another. And John resumes the theme that he mentioned in chapter three from verse fourteen through verse eighteen, where we noted on a past occasion that he declared we ought to love one another and our love for one another should be such we are willing to lay down our lives for each other no wonder the Lord Jesus said when he was upon the earth greater love hath no man than this than a man laid down his life for his friends and I would challenge my own heart from the word of God I would challenge your heart my fellow believer from his word Do we love one another to that degree?
That is the responsibility. That is what God desires to see, experience and express amongst its children. The reality of that blessed love for one another, John by the Spirit was greatly desirous to see. We've often called in properly John the apostle of love. And he does, beyond any other New Testament writer, mention love more than them all. I believe if you take his gospel, link it together with his epistles, you will find a total of eighty-five occasions that he mentions the verb love in one form or another.
You will find, if I'm correct, that even in the epistle, forty-four times, He mentions love. And you will find in the section before us, beginning at verse seven in chapter four, to the end of it, that He mentions it twenty-six times. Now, I don't know how you feel about it, but may I illustrate the truth of it in this way. There is nothing greater in a human family of parents and children than the prevailing of love between men.
Love is the heart of the home, and may I say with thankfulness of heart, I have ever appreciated and will always appreciate that between one another in my immediate family, there is a bond and there is a tie that binds us together, and that tie is love. Even though there may be, even though your children may be grandparents, and grandchildren and others come in, the tie that binds the family together must be loved. One of the greatest joys I still have, though my granddaughter is up in her twenties now.
But very frequently, when her telephone conversations end, they always end with this expression, Granddad, I love you. And I want to tell you I appreciate it. My brother and my sister, I wonder if you and I, in simplicity but in sincerity, can look at one another and say with the affection that is not human, but with an affection that we know is divine. The love of God, can we say to one another, I love you.
Now may I make a distinction before we go and study the affection together? To qualify the fact there can be a great deal of difference between love and liking a person. I may not always be able to like what you do, to be pleased with what you are. Nevertheless, I must love you. That is the command of God. Look at it in the opening verse, verse seven. Please know what John writes.
As in the seventh verse, he opens it by saying, Beloved, let us love one another. The very exhortation and command of love he gives. And what a responsibility. And then as he goes on, please note, Blessed of the recognition and the realization, what is the source of that love? Love is of God. May I state again, this is not human affection.
This is far greater and far beyond all human affection than it could ever be. This is the implanted love that is entirely in its spring and in its power and in its source from God himself. Did not the apostle write in Romans five, five, for the love of God is shed abroad in your hearts by the Holy Ghost which is given to us. And so the command is love one another. the source and strength and power and spring of that love, God.
I would not question the fact it could indeed be possible we may find and would find it difficult to love one another in the flesh. In the flesh we love those who love us as a rule. In the family of God, The example is not to love because we are loved, but because God has loved us. And it is His love whereby we love one another. And as the apostle goes on to say, for everyone that loveth, and here you have the evidence of the real born-again believer, everyone that loveth is born of God.
and know it's God. What an evidence that I am the child of God when I manifest and express in my conduct, in my behavior, in my attitude, in my heart's attitude to my fellow believers. I love them. And it confesses I'm a born-again child of God. It confesses I know God. And then the beloved apostle goes on very carefully to remind us, He that loveth not knoweth not God, for God his love.
One who does not love, now let me again repeat, may I distinctly make it clear, this is love to God's children. John is not touching upon love for sinners. though we should have that too. But what he's concerned about is family love. And am I not raising a subject that should be your greatest concern amongst God's people today? Love, true, divine flow of love amongst the people of God?
May I reverently say, there is a great misconception concerning the character of love amongst many so-called Christians today, and many so-called Christian movements today. They are emphasizing love, but at the sacrifice of character as well as the truth of God, That's not true divine love. God is love. It's his nature, one of the great attributes of his being.
Many attributes belong to him. This is one of the most precious. God is, by his nature, loved. And beloved, have we not learned that one of the great motives from chapter three of practical righteousness, one of the great motives was the very presence of the new nature in you, God's own life dwelling in you and in me, my fellow believer, motivating us to be as he is. For we have his life. We have his nature. And it is not only God's nature to be sinless, to hate sin, but it is His nature to love.
And especially, of course, when you look at the relationship of the Father to His children. And, beloved, let you and I realize, I think sometimes, well, I thought weep in my early days when the children, as all children when they're growing up, they may fight amongst each other and with each other. And when they get a little bit too boisterous in doing it, you just bang their heads together and say, Now get along with each other. I don't know who'd bang our heads together. I'd be would take the Lord. But please understand the meaning.
My fellow believer, may I say it earnestly? We who are the children of God should manifest. We can get along together. We may not always be able to see eye to eye, to think mind to mind, to do everything according to what our personal desires may be. But here there has been implanted in the born again believer by the Spirit of God. who has brought regeneration the very nature of God to love. For God is love.
He that loveth not doesn't know God. And of course, has no nature as God's love within him. God is love. Now notice you go on to the next verse, please, very carefully. I want you to note verse nine and ten in particular. For John goes on to write, In this was manifested the love of God toward us. Now please note, John is not referring to the world. Let me make that distinction again. In this was the love of God manifested toward us.
And John is embracing the family because that God sent his only begotten son into the world, that we might live through him. Here in his love, not that we loved God, but that he loved us and sent his son to be the propitiation for our sin. And we have before us, as we have already noted in the study of the Epistle, in this particular portion, one of the reasons for the manifestation of the love of God toward us.
Oh how we thank God for that manifestation. Please underscore throughout the Holy Epistle the expression manifested, manifest, and we founded the commencement of it. that he who is the Word of life, he who is the eternal life, he who was and is and ever will be the eternal Son of God, the eternal Word, he was made flesh and manifested in that life incarnate God had revealed the Father. And in that manifestation, the love of God came toward us.
May I pause for a moment and remind your heart, my believer, my fellow believer, as well as mine own. God did not withhold his love toward us. Will you give me one reason why I should withhold my love in the Lord toward another believer? I may not always be able to go along in fellowship with the paths of that believer. I may find scriptural reasons that I cannot commune as I wish I could with some of my fellow believers.
But I cannot find one reason why my heart as a Christian should not show love toward all the children of God. You cannot restrict a child of God from your Christian affection without indicating the Father should do it too. And you know he never will. He never will. But the affection of God's children should be just as wide in its embrace as the heart of the Father.
You know that. You expect and you desire to see it in your earthly family. That in the extent of the earthly families we represent. that the whole family may be one bundle of love. And may I say that's the Father's desire from above for the children of God to thus love one another. He himself has manifested his love toward us. And by so doing he brought us, as the Apostle says in this ninth verse, that we might live through him and thus to possession and the sending of his son as broad as the possession of life eternal which is his love bringing us his life through that blessed son whom he said and you have the definition that follows in verse ten so precious to realize here in Islam, not
that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. May I ask my fellow believer, Are not you and am not I glad? The Lord did not wait for me or wait for you to love him before he loved us. Hallelujah. He'd have been waiting still. You know that. Not that we loved him. He loved us.
What do we could realize? That's true. the kind of love we should show one toward another. I think of the words of that lovely chorus that our dear brother Arthur Smith wrote, if I can recall them correctly. Lord crucified, give me a heart like thine. Teach me to love the dying souls around. O keep my heart in closest touch with thee, and give me love, pure Calvary love, to bring the loss to thee. And if our beloved brother could write such a chorus of such truth regarding the winning of the loss, my fellow believer, please may I say, how much more we who are the children of God that manifest our love for one another.
And as the Lord has so loved us, and what a love, giving His Son as our propitiation. No wonder John closes the exhortation in verse eleven. Beloved, His God so loved us. Now may I make another distinction again? This little word so is so inexpressible, I know. But let me link it. As we often quote John, verse sixteen, for the benefit of the unsaved, for God so loved one the world that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.
Yet God's love went out to the whole world. But my beloved fellow believer, may I bring it close to your heart when you get in his family, he loves you more. You adhere to his heart. And you're one of his children. And you've got to confess in the family relationships of life. Our own children, there's a kinship. There's an affinity. that is deeper with our own kin and kin because of the blood ties that bind us together.
And when God looks at his family upon the earth, may I tell you, I don't know whether you believe it, it's the best family upon the earth. I've heard people say we're a bad lot, but I want to tell you we're the best of the lot. When you're in God's family, children of God, oh glorious calling, and beloved, if God so loved us, then know what John says, plainly, we ought also to love one another. The only reason that John gives that you and I should love one another is because we ought to do it.
because the Father has so loved us. What an example. How we greatly fail. But what a joy to recognize. This is God's own nature which you and I can manifest. And it is his expectation that we prove his love by loving one another well you know something in this verse please something missing in it and that is God is not asking in this verse that we love him I'm sure if I asked every Christian here tonight do you love God every true believer I feel confident though you may feel some weaknesses to your confession Some inability to love him as you ought, you would confess.
But I'm sure you would make readily the confession. Yes, I know I love God. But let me ask you, what answer would you give me if I asked, do you love every Christian? Do you love every member of the family of God? That's what John, by the Spirit, is commanding us to do. God is not asking us if we love Him. He's asking, do we love one another? My. What a responsibility. I tell you one thing.
If we did it as we ought, we'd get along a lot better. And that's family peace. That's family blessing. The family joys. and the family fellowship would be wonderful. And then go very carefully as we read on in verse eleven, if I may. Verse twelve, rather, go into verse twelve. No man has seen God at any time. And you know where that quotation would almost come from. John wrote it in chapter one of his gospel in verse eighteen.
when he declared, no man has seen God at any time, the only begotten Son who is in the bosom of the Father, he has declared him. And the very expression of this verse in its opening sentence carries the mind and heart back to what John wrote, how the manifestation of God's love came and was declared by the one who was in the bosom of the Father and who still is in the bosom of the Father, whoever was in the bosom of the Father. New men never ever saw him, but when the Son came in manifested form in humanity, he declared the Father's love.
He told all that was in the Father's bosom. And none but the Lord could ever tell what was in the Father's heart. Suitably did the Lord Jesus say in Matthew eleven twenty seven. And when he declared, No man knoweth a son but the father. Neither knoweth any man the father. Say the son. And he to whom the son will reveal him. Now may I link this together. Though no man had ever seen God at any time, when the Son came in human form, he made him known.
In all the fullness of the Father's heart, he unfolded all that he knew, and he alone knew perfectly, completely, fully the fullness of that Father's heart. a heart of love. And when you read his life upon the earth, there you see him revealing what he had brought from the bosom of the Father to make known to mankind the love of that Father's heart. By his words, by his deeds, by his life and death, he revealed in complete fullness all that he knew was in the bosom of the Father's heart.
He manifested it. Now listen. He's not here on the earth anymore. It's up to you and me, my fellow believer, to do the manifesting. No man has seen God at any time writes John. But if we love one another, God dwelleth in us, and His love is perfected in us. My fellow believer, may I put it this way, bluntly, plainly, clearly, that Son has left this scene.
He fully manifested the love of the Father as far as we well know, the evidence of it by His life and by His death. to make propitiation for our sins. Now where is the world going to learn of the Father's love except through you, through me? Where can the world see manifested, openly, publicly reveal the love of God, my fellow believer, There's only one vehicle, one instrument that he can use.
The Father has to use his children. The children of God. Again I lift my heart in humble prayer. Father, please help me to manifest thy life. For if we thus abide in that blessed God, if we dwell in him, if we love one another, God dwelleth in us, and his love is perfected in us. Now please don't get the mistaken idea that he's speaking of sinless perfection.
We have noted in the past that John very clearly and definitely reminds us of the imperfections while we're in the body. That none of us are sinless. And that any sin in the life of the believer should be exceptional and infrequent. But what John is saying, when love flows to one another in the family of God, it manifests that the love of God is perfected in us. We are dwelling in him. And then in the next verse, the twelve, you note, or the thirteen, Hereby know we that we dwell in him, and he in us, because he hath given us, of his spirit.
God's love perfected in us. May I remind you of something that we read in chapter two, in verse five, if you please. In our study of the second chapter, Do you remember that we pointed out particularly two tests of being the children of God? And one test was the test of obedience, and the other was the test of love, as we studied from verse four and on in the second chapter. But let me point out verse five again. Chapter two. But who so keepeth his word? Him, him verily, is the love of God perfected.
My beloved child of God, may I say this? If you and I are going to manifest that the love of God is perfected in us, we are going to love one another. We must be obedient. We are commanded to keep his word perfected. And may I say, as the Lord Jesus said in John thirteen, thirty-four, as we have noted even in our epistle, a new commandment give I unto you, that ye love one another, even as I have loved you, hereby shall the world know that ye are my disciples, if ye love one another.
Again it links itself with the manifestation of God, His love, and our Savior, His life, and His person, when we obey that commandment, loving one another. My fellow believer, I'd like to set before you, please. I may not know, I don't even wish to know, what differences there may be, and we know there are too many differences between God's people. But I tell you one fact, God makes very clear, whatever may be the earthly situations and the circumstances there should ever be in the heart of every born again believer, the manifestation of love to my fellow Christian.
As I said on one preceding occasion, When I took exception and had to stand for the truth of the word of God, which was being proposed to me in error by another brother, I contended against it. And he looked at me in astonishment and said, We can be friends, can't we? And I said to him smilingly, I said, Friends, I've got to love you. My beloved, I want to tell you, Would to God we realize we're commanded to love. We're commanded to love. I remember reading the story quite interesting. Many of you old country folks may recall how in the past centuries in the country of Great Britain or the United Kingdom there was a great division between the Church of Scotland and the Church of England.
They were allied against each other. They were opposed greatly. There was a bitterness. There was a hatred between them. On one occasion, the Bishop of England went to see, the Bishop of Scotland, to see if he couldn't break down the resentment that existed. And when he came to the old Scotch Bishop, the old Scotch Bishop looked at him somewhat disdainfully and said to him, How much of the Bible do you know? How many commandments are there? The English bishop looked at him and said, Eleven. What? Answered the Scotchman.
Eleven, you don't know your Bible. How many commandments are there? And again he said, Eleven. He said, Listen, you know there's only ten commandments. The bishop of England said again, There's eleven commandments. The Scotsman said, tell me what's the Eleventh Commandment. And then he quoted it, A new commandment, give I unto you that you love one another. Oh, beloved, we're willing to quote the Ten Commandments, but we're not very willing to keep the Eleventh Commandment. Love one another.
Maya, I wonder what the Father thinks of his children. Nay, shall I not say, Father, what do you think of me? Shall I not pray the prayer of David when he said, Search me, O God, and know my heart, and see if there be any wicked way, way of pain or grief in me, and leave me in the way everlasting? No know what the Apostle goes on to say. As he thus testifies and has testified of that love, and goes further in verse fourteen, we have seen, and we do testify, that the Father sent the Son into the world to be sent the Son, the Savior of the world.
It almost sounds like John four, where the Samaritans called the Lord Jesus the Savior of the world. And John could say, we have seen it, we have testified the Son was sent as the Savior of the world. Then note, if you will, verse fifteen, whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. Beloved one can recognize that John is really going back to the good tidings of joy and of salvation that we have found in our blessed Savior, the Savior of the world.
We have confessed the Father sent the Son to be the Savior of the world. We have confessed Jesus is the Son of God. And because of that confession, God dwelleth in him and he in God. Oh, beloved Waterlink, go back to John fourteen, will you please, in the chapter of the Gospel. The fourteen chapter of the Gospel of John. There is one word from the lips of the Lord Jesus that is exceedingly precious as well as tremendously profound.
The fourteen chapter in the Gospel of John. Now I want you to listen to the words of the Lord Jesus, if I may read them. Verse twenty. As he speaks of the coming of the Holy Spirit in the context preceding it. At that day ye shall know that I am in my Father, and ye in me, and I in you. My beloved, what a bond where the Lord Jesus declares the union of himself with the Father and the union of the believer with him and the union of Christ with the believer, the Father, the Son and the believer by the indwelling spirit thus joined together.
I wonder if Peter's words sometimes should not come to our memory. What manner of persons ought she not to be? Children of the Father and heirs with the Son, indwell by the Spirit, the Father in us by the Spirit, the Son dwelling in us by the Spirit, the Spirit itself dwelling in us. And we who have confessed that Jesus is the Son of God, we thank God. God dwelleth in us. God dwelleth in us.
Can I repeat it? God dwelleth in us. May I make the statement, there are two great doctrines in the New Testament. The first and the greatest is the doctrine of Christ, without question of doubt. The next greatest doctrine in the New Testament is the doctrine of the Holy Spirit. And when you read the Gospel, particularly, you have this truth. His name shall be called in manual, meaning God with us. And how precious is its meaning to our hearts? God manifesting the flesh upon the earth with us.
When you look at the great doctrine of the Holy Spirit, the dwelling person of that divine person of the Godhead, equal with the Father, equal with the Son, where do you find him dwelling in us? God in us by the person and presence of the Holy Spirit. Now don't make the mistake that I was astonished to hear a brother say to me many years ago in the early part of World War II. As we were talking of this blessed theme, he looked at me and he said, I am God, you're not.
My fellow believer, God is in us. What know ye not that your body is the temple of the Holy Ghost? Which ye have of God? You're not your own. You're bought with a price. Therefore glorify God in your body. And what joy it is to recognize and responsibility. He dwells within me. My Father, my Savior, the Spirit, Thus combined have taken their abode within my heart.
How could it ever be? Beloved, look, it's grace. It's love. And it's the love that the Father and God has shown to us in and through and by the person of his Son and made real to us by his Spirit. Now if he has done that, Please know what the apostle goes on to say. Verse sixteen. And we know and we have known and believed the love that God has to us. God is love and he that dwelleth in love dwelleth in God and God in him. Beloved, what you have in the sentence there is the suggestion there should be the chameleon between the one who's within us.
And we who were in him, there should be harmonious communion, God dwelling in us, God abiding, God enjoying his presence within us, taking up his abode, and we living in him. Mind's got to be a joy when we're going to live with him up there forever. But may I suggest my fellow believer enjoy him. Dear Brother Gilbert used to say these words, I never have forgotten them. He always often said, if there's one thing better than knowing you're going to heaven, is to enjoy heaven while you're going there. How can I?
Only through that blessed one who gave his son, my Father sent him to be the Savior of my soul, the Spirit of God made him mine and made me his and brought me into the family of God. and how necessary there should be that harmonious dwelling. Getting along with my father, getting along with my Savior, dwelling in him, he dwelling in me. My, that's a happy family. And my fellow believer, that's what God wants in all of the family. But let's hasten on. Please know verse seventeen and eighteen.
Here it is our love made perfect that we may have boldness in the day of judgment. And my beloved, when the heart, when the soul, when the life is enjoying, practically enjoying the love of the Father, the love of the Son, the love of God in the heart and in the life, there's boldness in the day of judgment. Now please, this is not the great white stone judgment, if you please. This is when we as believers shall stand before our Lord at the judgment seat of Christ. Can I ask the question?
My fellow believer, would you like to stand before the Lord tonight at the judgment seat of Christ? When the heart is right and the life is right, let him come at any minute. There's boldness. Knowing the joy we have in Christ, the redemption that is ours, it is perfect. The love where we've been loved is a perfect love. It is complete. It has provided a complete redemption, an eternal redemption, and in the enjoyment of it, and in the expression of it in life will give me boldness in that day of judgment to stand before him.
What a day that will be. Because as he is, so are we in this world. If the world hates us, all right, the Lord Jesus said it hated me. But as he is, So are we in this world. Please let me link it to the truth of the context. He manifested the love of God. So should we. While he was in the world, he manifested the Father's love. While we're in the world, we are to show the Father's love. And the greatest expression of it is in the family relationship, one to the other. And I want to tell you very frankly, when there's love between the people of God, they'll have plenty of love left over for the sinners, without question of doubt.
Now may I go on and read in verse eighteen, There is no fear in love, but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love. May God help you and me to say, Through the virtue of Him, all love does, And gave his son. And the presence of his spirit in us. And obedience to the word of God before us. That our love may indeed be complete in his expression. Now I want you to notice verse nineteen. Now I want you to omit one word. It's not in the original Greek text. Leave the word him out. We know we love him.
Leave it out. Maybe you all like to do it. But it's not in the Greek text. And just read it this way. We love because he first loved us. And you recognize it's love for one another. And the great motive of loving one another is because the Lord first loved us. We love. Now because you love me, he loved me. He loved me. Oh, the wonder is such a thought. He loved me. I never can love him as I are, but he loved me.
And oh, the joy. We love. Listen, my fellow, believe if you want a reason that you should love your brother and sister, here it is. We love because he first loved us. Now, in closing, John touches upon a false professor. Once again, He hits very heavily and emphatically the unreality. If a man say, I love God, and hateeth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen? And this commandment have we from him.
Now look. that he who loveth God, and this is the place and the only place in this portion, you find our love for God mentioned. And he who loveth God, love his brother also. And my beloved, as we close the meditation, let me say, I must love you because I love God. And may I go further to state I can love you because I love God. Shall we pray? Blessed Father, no wonder the beloved apostle gave us that great love chapter in his wonderful epistle of First Corinthians thirteen and closed it with a statement, Now abideth faith, hope, charity thee three.
But the greatest of these is love. Blessed Father, the greatest attribute that has ever mounted our hearts is not thine omnipotence, not thine omniscience, nor thine omnipresence, or any other attribute, but particularly thy love. And we pray earnestly. The result of our meditation will produce within the hearts of we who are thy children, that true expression of brotherly love, one for another.
We pray if there are any differences that exist between any others. Lord, let's get them straight. Let's put them away. Let us love one another. because thou hast loved us.