The atoning sufferings of Christ are presented as a voluntary, necessary sacrifice to bridge the gap between a holy God and sinful humanity. The sermon distinguishes between Christ's human sufferings during his ministry and his atoning sufferings on the cross, emphasizing that only a divine person could bear the latter. It argues that Christ's death was not accidental but a necessity for salvation, and his voluntary laying down of his life satisfied God's justice, making forgiveness possible. The sufficiency of this atonement is proven by Christ's resurrection and its once-for-all nature, offering eternal life to those who personally receive Him as Savior and substitute, while rejection leads to eternal condemnation.
Restored with Diffio
Audio restored with Diffio. Diffio processed the original archive recording to reduce noise and produce a cleaner listening version; the original stays available.
Speech quality score (model-estimated, SCOREQ): before 2.00 → restored 4.29
How can it be? How can it be? How can it be? How can it be? How can it be? Greetings to our radio listeners. The sweetest story ever told is the story of God's redeeming love that Christ Jesus came into the world to save sinners. He is able and willing to save the up and out as well as the down and out, and that includes all who may claim to be in between.
We ask you to relax and listen as we bring the claims of Jesus Christ to your attention. This is Welcome, Detweiler Speaking. Oh, in the grace he led, Jesus my Savior, when he Praise be the Lord today, Jesus our Savior.
Praise be Jesus our Lord. Praise be the Savior, Jesus our Lord. is great, Jesus my Savior, before the Lord, the way, Jesus my Lord. You may be a holy one.
You may be a holy one. You may be a holy one. You may be a holy one. Hallelujah. away. Jesus, my Savior, will come, please that day, and day, Jesus, my Lord. to reign, Jesus my Savior, with that my Lord will reign, Jesus my Lord.
When we're the land of God, Jesus my name, Come on, come, come, come, come, come, come, come, come. I trust you have enjoyed the special arrangement of Christ arose.
It's one of the selections that will be used in the special musical program that will be rendered tomorrow night in the Gospel Center. It will be an evening of Easter music plus a very short message. If you are a sacred music lover, you will want to be present. The service will begin at seven-thirty. That's a program of Easter music by the choir in the Gospel Center tomorrow night at seven-thirty. At eleven o'clock in the morning, the combined Sunday school and morning preaching service. A special message on the resurrection. How many resurrections are mentioned in the Bible? When will each one take place? With what body will the dead rise?
Was the resurrection of Christ merely a spiritual resurrection? These and other related questions will be answered in my message tomorrow morning at eleven o'clock. bring the entire family and enjoy the service. You will find a hearty welcome at the Gospel Center services. We are strictly non-denominational because we believe the Scriptures teach a non-sectarian path. We enjoy the fellowship of all born-again believers, and we are interested in reaching the unsaved with a Gospel message. Whether you are saved or unsaved, you will enjoy the services and we extend this most cordial invitation.
And now the choir continues with the hymn, He Lives on High. I'm sorry, I'm left by Calvary, He comes my way.
He our world will set us out in sorrow, When we wear our riches and destroy us long, He is sorry that the glad tomorrow, and to take all the children from home. He lived a life, he lived a life, the angels of the saints of the saints. He lived a life, he lived a life. He lived a life, he lived a life. He lived a life, he lived a life. Where is all to Jesus from confessing?
Redemption from sin he opens it. Look to Jesus and receive a blessing. There is life. There is joy and victory. We live for God, we live for God, we have to sing in our way. We live for God, we live for God, and when we come in our way, Most shameful cross that fills up human sin could evil higher rise.
Most glorious cross that put all sin away and open paradise. Vast was our crime, but love was vaster still and love won out. T'was no defeat. Before he died he gave the victor's shout. The Lord of life is risen, has left the darksome grave, and death, by him abolished, he's mighty now to save. And we with him are risen, the fruit of all is toiled, the first fruits of his harvest, his suffering's richest oil. The Lord of life is seated at God's right hand on high, God's just.
and righteous answer to grace which stooped to die. In him we too are seated, O blessed, wondrous grace, accepted and beloved in him in sonship's place. The Lord of life is coming to perfect all his grace, to take his blood-bought people to fill their heavenly place. O with what joy ascending will meet him in the air, to dwell with him in glory, and his blessed image bear. And then said, Lord, O day, O day, O day, O Christ who came to live, And did our great be made, to praise the God we gave.
He won't cry out to me, and I'll try to sing, but when I'll come home to die. Oh, let us come away, oh, no, let us pray, oh, no, let us pray, and you will all be here soon. May God hold with me, darling, Lord, don't take it to life.
But soon have him where we'll take his joy. of him. He goes back to me, without a doubt to see, to take the power of the Lord to God, to let us have the way, the glory of the way. God shall not roll away, for Christ was raised up in you, but now he did not come to any place.
He was there once again, he called it back to me, to make a thousand more he was mine. And when I felt the way, the glory of his name. Thank you to God, for he lived till today. During the past few days we have been thinking of the sufferings and death of the Lord Jesus Christ, and I dare hardly take for granted that everyone is clear as to the details of this greatest of all events.
The sufferings of Christ must be divided into two distinct classes. During his brief years of faithful ministry he suffered opposition, rejection, he suffered for righteousness sake, he suffered under the testings of Satan, He suffered by anticipation in the garden of sorrows. But in all of these sufferings, he was not forsaken of God. He could still say, Abba Father. These human sufferings are shared by all of the human family to some degree. It's quite possible that he suffered in these to a greater degree than any of his followers. But all that he did and suffered during his life is never said to be for us.
These are not classed as major sufferings. I come now to the second class of sufferings, and these can be classed as atoning sufferings. In the darkness of the cross he bore our sins in his own body in the tree. He drank the cup of judgment. All God's waves and billows rolled over his holy soul. Only a divine person could endure atoning sufferings. The death of Christ was not something accidental, for which anything else might have been substituted. He spoke of his sufferings and death as a definite necessity. In Matthew sixteen we read, The Son of Man must suffer many things.
In John three, even so must the Son of Man be lifted up. His death was not a surprise nor an accident, but rather a necessity to produce the basis of salvation for the guilty, helpless sinners of Adam's race. Besides the atonement being necessary, it was altogether voluntary. If an innocent man should be forced to suffer and die for the guilty, that would be very unjust. But if the substitute is willing, God remains just. The Son of God was not sent by force as an unwilling victim.
His words were, No man taketh my life from me, but I lay it down of myself. Let's remember this, that right up to the brink of the cross, he could have avoided it. He could have had more than twelve legion of angels to protect and deliver him. But Christ came to suffer and die as a substitute for the guilty, and apart from his voluntary death, there would be no pardon nor forgiveness for any one of us. Christ came to remove the tremendous barrier that existed between a holy God and the defiled sinner. That uncrossable barrier was man's fallen and sinful conditions.
Men may repent and apologize for sins committed, but this does not remove the past guilt. A man may amend his life, but present obedience will not remove the barrier that has blocked the way for forgiveness. God's righteousness demands that without the shedding of blood is no remission. Since no man can make satisfaction for himself, he must look for an adequate substitute And the God-man, who died in the midst of two thieves on Golgotha's hill, is the only one who could remove that uncrossable barrier between God and the sinner. When God placed my sins on the sinless substitute and accepted his payment for my sins, I may well ask, why did he do it?
I find no answer, except he loved me. Again I ask, why did he love me? What have I done to deserve such love? And to these questions I find no answer. Christ's love extended to the undeserving baffles all reasoning. Strange but inadequate explanations are these in Romans five and six. For when we were yet without strength in due time Christ died for, or instead of the ungodly. Verse eight. But God commended His love toward us, in that while we were yet sinners Christ died for us. First John four ten, here in His love, not that we loved God, but that He loved us and sent His Son to be the propitiation or substitute for our sins.
The Bible makes very clear the fact that Christ suffered not for himself, but in the place of others. Greater love hath no man than this that a man lay down his life for his friends. Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God. That's First Peter three eighteen. These are wonderful portions of God's word, making clear the purpose and effect of the substitutionary death of Christ. Listen to a few more. First Peter two twenty four. who his own self bear our sins in his own body on the tree. Isaiah fifty-three, verse five. But he was wounded for our transgressions.
He was bruised for our iniquities. The chastisement with a view to our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way. Now listen to this. And the Lord hath laid on him the iniquity of us all. Through these verses I learn how God can be just and at the same time the justifier of all who rest in His Son for salvation. If God offered pardon on any other basis, He would cease to be the moral governor of the universe. Some would try to tell us that God can offer pardon and salvation without Christ's substitutionary death, but that's just a wild guess.
and a very unscriptural statement. God's mercy and grace to guilty sinners flows only by way of Calvary. If you try to obtain salvation except through the substitutionary death and resurrection of Jesus Christ, you have nothing more than an imaginary salvation. If you can find one degree of satisfaction in such an imaginary nothing, it proves that you have given no true consideration to the full blending of the attributes of God's character. It's astonishing what unreasonable conclusions men can draw when they ignore the plain statements of God's infallible word.
Do you really believe that you can be saved apart from resting in the value of Christ's substitutionary death and resurrection? If so, you are in line for the biggest letdown that has ever crossed your pathway. You'll be let down so far that you'll never come up again. In my visit to the Bahamas a few years ago, I had the occasion in Nassau of speaking to a man about fifty years of age who said, I can't believe in the atonement. It doesn't make sense. I can't believe that God would lay my sins on Christ, and on that basis offer forgiveness if I accepted His Son as my Savior or substitute. My reply was, explain to me why you can't believe it.
He started, he stalled for a few minutes, and then he said, I can't tell you why, but I just can't believe it. That was a clear admission. that he could give no reasonable answer. His reasoning had run aground and became unreasonable. I continued the conversation by saying, Jack, when I meet a man who says I can't believe in the atoning sacrifice of Christ as a basis of salvation, I am face to face with an untruthful man. He should more correctly say, I don't want to believe it. It's the most sensible, the most reasonable thing in the Bible. It makes sense from every angle and test, and the only reason why some so-called intelligent men don't want to believe in the atoning death of Christ is because it suggests that all men are sinners and can't save themselves.
The stubborn heart of the natural man is too proud to admit this proven fact. Seven days after that, Jack the Bluffer of Nassau, dropped dead, and unless he changed his mind in those seven days, he's in hell right now, pondering his unreasonable conclusion. I learned from others that Jack was a notorious sinner, if such there be, and that explained why he didn't want to believe in the most reasonable doctrine in the Bible. Now let's think a moment of the sufficiency of the atonement. The proof that Christ's atonement was sufficient is the resurrection on the third day.
Otherwise, he must have remained under God's judgment. The resurrection proves that God's righteous claims are satisfied. Another proof that the atonement of Christ is sufficient is, it can never be repeated. In the letter to the Hebrews, we read such expressions as these. Christ was once offered to bear the sins of many. By his own blood he entered in once, into the holy place, having obtained eternal redemption. Again, now once in the end of the age, hath he appeared to put away sin by the sacrifice of himself. The slightest suggestion that the sacrifice of Calvary needs to be repeated is an insult to the sufficiency of Christ's vicarious death and resurrection.
Through Christ's atoning sacrifice, the Old Testament saints were forgiven on credit or on deposit. Since the death of Christ, believers are forgiven on the ground of the price already paid at Calvary. Many who lived during the Old Testament days were not saved. They perished in their sins because they refused the offer of salvation. In like manner, many who are living today will never enter into the good of Christ's payment for sins. and because of their refusal or even sheer neglect to receive Him as Lord and Savior, they will perish in their sins. The reason I proclaim the gospel by radio and by other means is to arrest the attention of every unsaved person to this important fact that you can be saved, but you won't be saved unless you personally will accept this Savior as your very own.
You must ever remember that God is sovereign. He has the right to lay down the conditions upon which men may be saved. God's condition is, He that believeth on the Son hath everlasting life. And contrary wise, He that believeth not the Son shall not see life, but the wrath of God abideth on him. Have you believed on the Son? That is, Are you resting entirely on his sacrificial death for your salvation? If not, you are lost, and you must perish in your sins. The sacrifice is not lacking in its value, but it must be personally received by individuals.
If the individual will not receive Christ, he must perish due to his neglect or stubbornness. I have brought to your attention the most amazing offer that has ever been extended. Christ and His atoning sacrifice. Heaven will be your eternal abode if you receive Him. Hell will be your eternal abode if you reject Him. Don't be foolish. Don't argue with plain Bible facts. You can't win by fighting. You can only win by a complete surrender. Do I have one listener who can this moment honestly and sincerely say, I am ready to accept Christ as my personal Savior and substitute?
I believe His sacrifice on Calvary is sufficient to provide my cleansing and forgiveness. God will bless you with His salvation this very moment if you will do it. The night was dark without the time To challenge dead in my new truth Was the holy spirit that crucified When angels born, the Lord of all Be a rose, a flower, a flower, a flower, a flower, a flower.
Be a rose, a flower, a flower. Be a rose, a rose, a flower. Be a rose, a rose, a rose, a rose. Be a rose, a rose, a rose. The morning there's no sound to bear, The joy at heart we get from sight, When day we cry, there is to day, Where is the Lord of mine? See your whole birth, but only from the twilight and joy of glory, singing great and singing, singing, singing, and singing your father's love.
Tell a wonderful story, keep on praying and bow in the ring. See your love, see your love now in this world. The way to Christ made thy great way, for there's our soul that's love we do. And now the beauty of my faith shine for the great great is mine. and love. Be a rose bright, loving on the twilight, joyless morning, singing, praying, hallelujah, hallelujah.
Tell us all the lives of children, Jesus prayed, and now it's the ring. Be a love, be a love. Be a rose, having a love. I remind you again that you have a standing invitation to attend the special Easter services in the Gospel Center. At eleven o'clock tomorrow morning, the special resurrection message. And tomorrow night, the Gospel Center choir will render a musical program using a few of the selections that you have heard on this program. The time for the evening service is seven-thirty. Plan now to attend both of these services tomorrow, and now a word of prayer before the closing song.
Our gracious Father, we pray thy blessing to rest upon thy word, and may some soul trust that Savior tonight. We ask in Jesus' name, amen. Gone is all my dead of sin, What a change is brought within, And to live I now begin, Risen from the fall. Yet the dead I did not pay, Someone died for me one day Sweeping all the dead away Jesus paid it all.
Jesus died and paid it all the cross of Calvary. And my heart was melted at his dying call. Oh, his heart was broken, Oh, the tree for you and me, And the desert damsel, Jesus paid it all.
Not for me alone, Did the Son of God atone, Your dead too He made His own, On the cruel tree. Come to Him with all your sins, Be as white as snow within, Full salvation you may win. and rejoiced with me.
Jesus died and paid it on the coast of Calvary, and my heart was melted at his dying cold. Oh, his heart was broken, All the tree for you and me is, And our dead is dead and killed. Jesus paid it all.