The disciples' request to Jesus, "Lord, teach us to pray," as a foundational moment for understanding prayer. It highlights that prayer is not merely about method but about the act of praying itself, urging believers to prioritize and discipline their lives to dedicate more time to it, drawing parallels to Martin Luther's extensive prayer life. The message further explores the Lord's Prayer as a model, detailing its components of praise, petition for daily needs, forgiveness, and protection, and uses the parable of the persistent friend to illustrate the importance of importunity and continuous asking in prayer. Ultimately, the sermon calls for a renewed commitment to prayer, presenting it as the essential means through which God accomplishes His work and guides believers into His will.
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The pros are joined to be at Park of the Palms. We look forward to this. My wife and I are looking forward to a time of relaxation and getting clean again, you know. We get so busy during the school year, we have to take some time and renew our fellowship. She's my secretary and we have love breaks rather than coffee breaks, but we don't have enough of those. And so we just planned this since we were here before and look forward to it and we're delighted to be back with you and to share in the fellowship together. Luke chapter eleven is our text this morning. It's been on my heart to study the subject of prayer with you these days. We don't get enough of this, though we study it often.
And it always encourages my heart to come back to the subject of prayer. And the longer I'm a Christian, and this year it will mark forty years of having been a Christian. I grow in my sense of need, of prayer, ministry of prayer. And so I am trusting God will speak to my heart these days through His Word on this very fundamental subject, and I trust He will speak to all our hearts on this subject. May we read Luke eleven, beginning with verse one. And it came to pass that as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught his disciples.
And he said unto them, When ye pray, say, Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, as in heaven, so in earth. Give us day by day our daily bread, and forgive us our sins. For we also forgive everyone that is indebted to us. And lead us not into temptation, but deliver us from evil. And he said unto them, Which of you shall have a friend? and shall go unto him at midnight and say unto him, Friend, lend me three loaves. For a friend of mine in his journey has come to me, and I have nothing to set before him. And he from within shall answer and say, Trouble me not.
The door is now shut, and my children are with me in bed. I cannot rise and give thee. I say unto you, though he will not rise and give him because he is his friend, yet because of his importunity, He will rise and give him as many as he needeth. And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For everyone that asketh, receive it. And he that seeketh, find it. And to him that knocketh, it shall be opened. May we pray.
Father, thy word encourages our heart. And we pray that we shall indeed grow in the ministry of prayer in these days together. May the Holy Spirit be our teacher. May he take the things of Christ and show them unto us. And may we grow in our appreciation of this great, great privilege and grow in our exercise of this privilege of prayer. Meet particular needs we pray in the name of Christ. Amen. I'm sure it troubles you, as it troubles me, to see our children being raised in a generation such as this.
You see the forces of evil mounting. We see the restrainer, the Holy Spirit, lessening and lessening his restraining power upon the world. We see the coming of the Lord at hand and a greater sense of urgency and imminency of his coming. And we feel almost helpless as we see our younger generation defying the laws of God, defying the laws of the land. We see people taking law in their own hands and defying our government. We see young people raised in the home defying their parents and parental God-given authority.
We see religion on every hand but very little vital Christianity. And all these things are of great concern to us, I know. Now, is the case hopeless? The Bible does tell us that when the Son of Man cometh, will he find faith on the earth? The Bible does tell us that evil seducers shall act worse and worse, deceiving and being deceived, that things will not get better but worse. We know from Matthew twenty-four that wars and rumors of wars are just the beginnings. We are clear from the Word of God about this. Nevertheless, there is still that great ministry before the throne of grace.
that loosens the arm of God on behalf of his people with our burdens, with our problems, with our needs. God's still in the prayer-answering business, beloved. He still answers prayer for husbands, for wives, for parents, for children, for special needs, for special responsibilities, for witnessing, for serving our blessed Lord. This is still God's way of doing His work. Someone had said, I think it was Esty Gordon, we can do no more than pray until we have prayed. That this is the beginning of all true vital spiritual service unto our Lord.
Our text begins that came to pass as he was praying in a certain place. When he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. You see, the disciples of our Lord were impressed with the fact that John had taught his disciples. They had somehow learned of this. And then they witnessed our Lord praying himself on this very occasion. As he was praying, they were impressed with the example of our Lord before them. And so they come to him with a question at an opportune time when he ceased, saying, Lord, teach us to pray.
As a theologian and as a preacher, it startles me immediately that they didn't say, Lord, teach us to preach. And I read just recently that it was Canon Jollett who said, I would rather teach one man to pray than ten to preach. That startled me. This is the very question these disciples asked. Lord, teach us to pray. John taught his disciples. We see your example before us. We see something of the result, the impact of this ministry of prayer.
Lord, teach us to pray. Now, probably they had in mind the method of prayer in their question. But I conclude from the text that primarily they have in mind, Lord teach us to pray. And I have discovered in my years in the Lord's work that the biggest problem is not so much how but getting to it. It's such a simple exercise that the little child can enter in.
and come to His Heavenly Father and beseech Him and see God wonderfully answered. And yet it is the holiest and grandest of all spiritual exercises for the people of God. They said, Lord, teach us to pray, to pray. We do need to learn how more and more. But I suggest to you today that our biggest problem in this rat race that we live in, with so many demands upon us, so many activities to engage in, that one of the fundamental things we need to learn, and I want God to give us the new these days, is that the Lord will give us grace in a new way to sense our privilege and responsibility in prayer to the point where we will discipline our lives to take time, more time.
to pray. I have not forgotten reading of Martin Luther. And he said he was so busy this day that he had to spend three hours in prayer to prepare for the day. Now that isn't the way we usually operate. We're so busy we've got only fifteen minutes for prayer that day. We've got so many other things to do. Or only thirty minutes for prayer because the day is so full. And Martin Luther says, I'm so busy today I needed to take three hours to pray and prepare for the day. And it was Martin Luther whom God used to bring that great Protestant Reformation, which we are heirs today.
Lord, teach us to pray. So the subject on this curriculum was prayer. Notice instruction is involved. Lord, teach us to pray. Teach us to pray. Instruction is needful. And haven't you noticed that from Genesis to Revelation, the subject of prayer repeatedly comes before us? That the life of faith is written seemingly on every page of the Scripture. That the just shall live by faith. And that we are to pray without ceasing. That we are to continually come before our Lord. More, the more we read the book, the more we are impressed with the fact of man's utter dependence upon his God.
We need to know how. What does it mean to pray in the name of Christ? What does it mean to pray in the will of God? What does it mean to pray in faith? What does it mean to pray in our very text today? Because of his importunity, he will rise and give him as many as he needed. Yes, there are many conditions for prayer, and we want to speak of these in these days together. Lord, teach us. Teach us to pray. Ah, we have a master teacher to do this. They said, Lord, teach us to pray.
I do not profess today to be able to teach us to pray, but we do have the word. And we do have the master-teacher, our Lord himself. And he, through the word I trust these days, would instruct us in a new and fresh way in this great, holy exercise of prayer. You see, a teacher must be a master of his subject. And our Lord continually prayed, Your Honor. Do you remember he prayed at his baptism? You remember he prayed during his temptation. He was led by the Spirit, the inference being that he continually depended upon the Spirit those forty days. You remember he prayed before choosing his disciples.
You remember he arose a great while before day to pray. You remember that before a ministry and after the ministry he would pray. You remember he prayed in the garden. You remember he prayed on the cross. And we're told in Hebrews seven, twenty-five, that today the risen, exalted Lord at the right hand of the Father ever liveth to make intercession for us. So we have an authority on the subject, the Lord Jesus Christ himself, to teach us. And the disciples recognized this. For they witnessed his praying. And when he ceased, one of his disciples said to him, Lord, teach us to pray.
Will you notice the subjects for prayer? Lord, teach us. Hear the scholars, hear the students. Lord, teach us. I am sure this morning that though some of you have known the Lord for many, many, many years, you would not say today, I have learned all there is to know about the the ministry of prayer. Let us make it personal in these days. Lord, teach me to pray. In my busy schedule, with the many demands upon me, Lord, teach me to pray.
Lord, where I felt that this was for other people, Lord, show me my privilege in a new way in these days. Lord, teach me to get down the business about it and teach me to be effective in it. Lord, teach me, teach me, teach me to pray. At this point, what has been called the Lord's prayer, but then or the disciple's prayer is repeated. Do you remember it was given in Matthew chapter six? And now on a different occasion, our Lord summarizes it and begins, Our Father who art in heaven, hallowed be thy name. Here it begins with praise, with worship, with adoration.
A wonderful place to begin, as we did in the reading of God's Word this morning. Everyone praising the Lord here, our Lord says, and as we pray, start with praise. Hallowed be thy name. Let thy name be sanctified, literally. thy kingdom come thy will be done as in heaven so in earth you have been taught again and again i know that that prayer fits the tribulation period it was for that day when our lord was offering the kingdom to that generation of believers and israel refused the king and therefore rejected the kingdom And so it will be in order to pray this prayer literally again in the tribulation period when again the king will come and this time will come to rule and reign on the earth in that glorious millennial reign and then God's will will be done on earth as it is in heaven.
Pray for our daily needs. Give us day by day our daily bread. This is of concern these days with mounting prices and mounting taxes and for many of us stable incomes. And, Lord, you know our needs day by day. Here is our Lord teaching us to daily be dependent upon Him for food and raiment. And forgive us our sins, our personal relationship with our Lord, short accounts with God. Or we also forgive everyone that is indebted to us. And then lead us not into temptation. Keep the context in mind, the trials of the tribulation period, and they are bearing much upon these people who will be praying this during the tribulation period following the rapture of the church.
And he says, Lead us not into these, but deliver us from evil. They want that millennial reign of Christ to come when they will indeed live with him on the earth. Now my great concern this morning, the verses which follow. He said unto them, Which of you shall have a friend? And shall go unto him at midnight, and say unto him, Friend, lend me three loaves, for a friend of mine in his journey has come to me, and I have nothing to set before him. Will you notice that there is a love relationship between these friends?
The very term, friend, suggests this. They are not only neighbors, but neighborly, they are friends enough so that one feels free at midnight to come and knock on his friend's door and ask him for a special need that was his at the moment. And this suggests immediately our relationship with our Heavenly Father. He loves us. He loves us with an everlasting love. You remember John chapter one, having loved his own, which are in the world. He loved them unto the end, unto the uttermost. We have such a relationship with our Heavenly Father who loves us and gave his Son to die for us.
And so in this prayer ministry we are coming to one who loves and who deals with us in grace and in mercy and we can come to him. Friend, let me through those. Here's a need, a need. For we to take the time this morning we could go up and down every few in this chapel this morning And you would say, I have a need. I have a need. In our text, guests had come. This happened very so often. A need. We will never forget in our house when we were in seminary, a number of years ago, newlyweds and we had a little baby, and the cupboard was bare.
literally bare. We thought it was bare the night before, but no, we had milk for the baby for the next morning, and I think a bit of cereal, as I remember, and then my wife had some dried beans which could be soaked and cooked for the lunch, and that was it. There wasn't any more food. And so we said, Lord, you just got to provide our needs. You can't let this baby starve. Our father, you promised to supply our needs. Now, Lord, we're counting on you to supply. The morning mail came, and of course, when you're in school, you always think the mailbox was the way the Lord's going to supply your need. And no money came in the morning. Well, we had food for the lunch. So we had our beans for lunch.
We'll look forward to that roast beef this noon. We had beans on this occasion. And then that and those days had afternoon mail. And lo and behold, the money we knew we had to come that afternoon mail, and there was not a dollar. law. Now, Lord, you know our needs. This needs very real. We've got a baby that needs food for supper. Lord, we're your children. You've promised a supply. A very, very real need. In the process, in the process, way up in Pennsylvania, my wife's mother calls dad. Dad, I've got a feeling those kids are in need down there in Texas.
Well, should we send them a check? No, I think it's a little urgent. I think we better wire it. And so that afternoon, in the middle of the afternoon, along came a money order for twenty-five dollars from mom and dad in answer to prayer. An hour later, friends came, college friends on the way to Mexico to stay overnight for supper. and stay overnight and breakfast the next morning. God knew our needs. Now, there are very real needs on our hearts today. We brought the caries with us. Caries have resigned southeastern, and they have to go back to Canada because of Mr.
Caries' health, and they do not yet know how the Lord's going to provide for them up in Canada. Put that on your prayer list these days. There's a real need. You have children. We have children with special needs. There are those of us today who have loved ones who are not saved. Very real needs. Perhaps many of us today are making decisions about the future. These are very real needs. I don't know what the needs of Park and the Ponds are these days. We haven't had time to share with Brother Willie, but I'm sure there are needs and spiritual problems. Among us, people with special needs that are on the hearts of some of us today.
Very genuine needs. Friend, lend me three loaves. Friend of mine's come. I've nothing to set before him. They're hungry after a long journey. A very real need. I said to my Board of Trustees on Tuesday night, it's which Brother Willie is a member, but it doesn't get up there very often anymore. You folks don't let him go. I'm going to have discipline your congregation here, Brother Willie. We have monthly meetings. All right. And we're talking about a future women's armatory. And I said, my dear brethren, God knows our needs. If we need a women's armatory in two years and four months, God will supply.
He says, my God shall supply all your what? These, according to what? His riches and glory through Christ Jesus. Now all of us have needs, real needs, real needs this morning. Now notice the approach in our text. The friend has come to his friend. Friend led me three loaves. He from within, verse seven, shall answer and say, Trouble me not. The door is now shut, and my children are with me in bed. I cannot rise and give thee. Now, of course, remember, this is a human prayer. And you know how it is to get up after you're once in bed.
Oh, my. You've had a long, hard day. And you don't want to get out of bed. And though I don't know all the details of the ancient Near Eastern customs, they're all tucked in Apparently it was a chore to get up. He said, Sorry, friend. We're all tucked in and for the nights and we'll be glad to help out in the morning. And I said to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needed. Friend, lend me three loaves. Sorry, I'm in bed.
Be glad to take care of you in the morning. Friend, lend me three loaves. Got friends who've come and they're hungry and I have nothing to set before them and yesterday I saw your dear wife out there making bread and know that you have an abundant supply and we'll be glad to make them tomorrow and replenish it. Friend, lend me three loaves. No, I'm in bed. Friend, I've got a need. Sorry, we're in bed. friend lend me three loans. I was up in Indiana, Wabash, Indiana last week for a week of meetings. I drove back on Monday, got home at supper time. My dear daughter was in financial, had a financial crisis on her hands.
You know what that means. Dad, will you loan the X number of dollars to pay my debts? Well, honey, we'll talk about it another time. Dad, I'm serious about this. Here's this debt and here's this debt and I need to take care of it and I want you to talk about it. Well, honey, I just got in and so on. Dad, listen, I'm serious about this and I want to talk to you about it. You know that daughter of mine wouldn't let me alone till we settle that thing that night? That's the very principle here. Though he will not rise and give him because he is his friend, yet because of his market, shamelessness in asking.
He will rise and give him as many as he needeth. When the disciples came to our Lord and said, Lord, teach us to pray. Here's the first lesson he taught them. The next verse goes on to say, The Greek Testament puts it this way, Keep on asking and it shall be given you. Keep on seeking and ye shall find. Keep on knocking, it shall be open unto you.
For everyone that keeps on asking receives. He that keeps on seeking finds. He that keeps on knocking, it shall be open unto you. The Lord would remind us this morning that a fundamental premise for all prayer is this premise of continual dependence upon our Lord. The longer I'm in this, the more persuaded I am that First Thessalonians five, seventeen is literal. Pray without ceasing. There a Lord meant it when he said in Luke eighteen one, Men ought always to pray and not to faint.
Colossians four two continue in prayer and watch in the same with thanksgiving. Acts chapter six. It is not reason that we, the apostles, with a gift of preaching, should leave the Word of God to serve tables, but we will give ourselves continually to prayer and to the ministry of the Word. And they turn the world upside down. Now why? Why this principle? Doesn't the Lord know our needs before He asks? He says He does. He says he does in Matthew chapter six. He knows our needs before we ask.
I taught that one night in an evening school in Dallas Bible college a number of years ago, and one lady was so offended that she quit the evening school. Wouldn't come back and hear me teach anymore. Watch right there in the text. The Lord knows our needs before we ask. Well, if he does that, isn't coming to him once with something and asking, isn't this all in the world is necessary? Beloved, it's not the principle of informing God of our needs. He knows those, knew them from eternity past. In fact, He set up the situation so that the need would be there. Do you remember the children of Israel coming out of Egypt? And you remember there, God led them to that particular point by the Red Sea?
The Scripture very clearly indicates that God led them to that point where they would be boxed in with the mountains on the right side and the left in the Red Sea before them and Pharaoh's host coming from behind. God led them to that point. He created the situation where the need would be there. Certainly he knows our need. Our issue is not making God hear. So we'd have to get down and shout and yell and pound and scream to make God hear. We'd have to get on our knees to persuade God. That's not the point at all. What is the point? It's illustrated in the natural realm. This heart of ours is ticking today, is beating today because God, moment by moment, gives his strength to pump that light.
In him we live and move and have our being. I see the principle here that God is saying to his disciples and to us this morning that I want you to moment by moment be dependent upon me. There is never to be a moment when you are not dependent. That's the whole principle of faith, the just to live by faith. You and I know the problem of walking out of the flesh, don't we?
Of taking things in our own hands, solving our own problems with our own wisdom, when in Christ I hid all the treasures of wisdom and knowledge. How easy it is not to read the Word, how easy it is not to pray about something To do what Joshua did, you remember, and make a covenant with the Gideonites without having prayed first. And the Lord is saying, in this school of prayer, I want us to be reminded today of moment-by-moment dependence upon our Lord. Why does the Lord then say, keep on asking, He wants us to test our faith, first of all.
Do we really trust Him? Are you trusting Him for your children today? Are we for ours? Grandchildren, great-grandchildren? Are you trusting Him for your financial needs, your physical needs, your health needs, the problems that are very real to it that you prayed about this morning? Are you trusting Him for these? Are you just praying about them? Keep on asking. It brings us to the point where we see whether we really believe God or something. I've never forgotten some years ago at London Bible College, which has now been amalgamated with Toronto Bible College up there in Canada, and now the Ontario Bible College, the new institution, is called, starting June first, this very week.
It will be official in terms of actually one institution rather than two. We had a need to fare sixteen thousand dollars. We had a bank note of sixteen thousand dollars and it was just over our heads constantly. And so I went to a board meeting in February. Chairman of my board was in Florida. And we talked together and I said, gentlemen, let's trust God for these sixteen thousand dollars. Let's set up a twenty-four-hour round-the-clock prayer ministry. I'd heard about this kind of thing and seen it operate in other places a bit. And I said, let's set up our students and have other people join us. And we'll set it in the blocks of fifty to thirty minutes, I've forgotten.
But right through morning or night, we'll ask God for sixteen thousand dollars and we'll burn the note on commencement. The board went along with them. when my chairman got back in Florida, he said, you fellows were crazy. What in the world did you do here? Because of the general fund need day by day. But the Lord led us and he went along with us. So we informed our people and said, you join us in prayer now for fifteen thousand dollars between now and May thirty first, or what, excuse me, commencement day, whatever it was. And so our students pray and pray and pray and pray and pray and pray and pray and pray. The money started coming in. about half of the way through, a third of the money was in.
It was time for our monthly board meeting. We went in and shared with that, and our board came up with another third that night in the board meeting. So we had about ten thousand dollars. Well, we needed five more. We kept praying. One dear student came in and took off her diamond ring and put it on my desk. She was a married lady. Well, I couldn't stand that, you know. So I took it into the board of trustees and They said, I praised it and we'll make up the difference and give the gallering back, which we did. But that spirit of giving was upon us. We kept praying morning, noon, and night. Commencement, we had not fifteen thousand dollars, but sixteen thousand dollars.
And burned the note that night. For our little school up there, that was a big, big order. My reason for telling the story is not only to illustrate this principle of continual asking, but also in the middle of this, our dean at the time, Dr. Harris, stood up on the chapel platform and he said to the student body and the faculty that morning, my dear brothers and sisters in Christ, I know God's going to provide this need. That was a big statement. Send up for a hundred and fifty people and say, God's going to do this. That was faith. Faith.
Not just praying about it, but he'd come to the point where he could say before God, I know God's going to do this. And he did. And God says, you keep on now. Keep on. Keep on asking. It tests your faith. Another reason for continual prayer is illustrated in the experience of Abraham in bringing us into line to the will of God. For often we come to God with our needs and we don't pray in the will of God about those needs. You remember Abraham was concerned about Lot and his family down there in Sodom. And the Lord heard Abram's prayer.
He said, Lord, if there be fifty righteous, will you spare? And the Lord said, I'll spare if there are fifty. Forty-five, I'll spare if there are forty. Forty, I'll spare if there are forty. Thirty, twenty, ten. Let me stop praying. Well, the Lord answered his prayer. The Lord did spare a lot. And his two daughters... And all that time God was bringing Abraham into line with his world as he prayed. We were reminded the other night in our board meeting about planning a new building several years ago for our southeastern campus.
We started off planning a women's armatory. We wound up with a kitchen and dining hall on the first floor and a chapel on the second floor and classrooms on the third. And in the process, God solved nine problems with that one building. You see, we started out in the wrong place. And as we prayed and prayed and prayed and prayed, God brought us into line with that which would best meet our needs. It was thrilling as we look back and see how God marvelously answered prayer as we waited before him. So to keep on praying brings us more and more and more into line with what God's perfect will is for us in this particular matter.
And God leads us as we pray into His wonderful will. Praying also, being very specific here, requires that we recognize the answer when it comes, you know. We are very definite with God here. Now, Lord, there's that boy of mine. Lord, you know his need. And, Lord, I'm asking for his salvation. Oh, God, save my boy. We keep on and keep on. And we're very definite and very precise and very specific with God about my boy until we see God answer prayer for that boy. We keep on. Keep on. Keep on praying.
I'll be loved with the history of the Christian church. is that when there was a spirit of prayer, there was a movement of God. That's history. I've witnessed this on a campus. I've witnessed this in a church. I've witnessed this in our home. I've witnessed this in my own personal life. Where there is a spirit of prayer, there is a work of God. and where there is not a spirit of prayer, there is bitterness spiritually. When I used to be in a church as a pastor, when our people were there for prayer meeting, God was blessing in the preaching of the Word.
Where our people lacked the spirit of prayer, there was not that blessing in the ministry of the Word. I was reading the other day of Charles Haddon's Purgeon And the author, Pearson, A.T. Pearson was asking the question, what was the secret to Charles Haddon Spurgeon's ministry? And Spurgeon replied, I have a congregation that prays for me. God has put us in the park of the pond. Some of you are visitors. Some of you are landowners here. You're regular. You're regulars around here.
What does God want to do here? Whatever God is pleased to do, He's going to do it in answer to prayer. Brother Willie, thank you for announcing our prayer meetings this week. God wants to do things these days. What does he want to do? Let's get on our knees and find out. What is the great ministry of Park of the Psalms? Does God want the end of the earth to hear the gospel through our ministry? I certainly believe he does. This is the great commission. He will do it as we pray. As we pray. As we pray. As we pray. As we pray.
Let us go to this day. Trust in God. for great things. Let us approach this memorial weekend of Bible teaching ministry with expectation from God that God will do great things in our hearts as we pray, as we believe Him, as we trust in Him to work. May we bow together. Precious Father, we have been reminded of something this morning we have known for many years But we confess to thee that many worthwhile, important activities are usurpers in our lives.
We ask thee for grace today to distinguish between the good and the better and the better and the best. Grace to take time. to pray. We ask you to enlarge the ministry of Parker the Ponds through prayer. Enlarge its outreach to the ends of the earth through prayer. Oth thou solve the problems, meet the needs, lift the burdens, give direction for our lives as we pray and thou speak to us through thy word. Make these glorious days together as we Fellowship around Jesus Christ, as thy word speaks to our hearts, minister to each heart we pray in the name of Christ.