Christ's humble entry into Jerusalem, as described in John 12, serves as a powerful illustration of His identity and purpose, contrasting with the fickle adoration of the crowd. While many hailed Him as king, their subsequent rejection revealed a superficial faith, highlighting the difference between professing belief and possessing true salvation. The sermon contrasts this initial ride with Christ's future glorious return, emphasizing the need for genuine surrender and acceptance of His atoning sacrifice. It urges listeners to secure their salvation before His final judgment, lest they face eternal consequences for neglecting God's offer of grace.
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Greetings to our radio listeners, because Christ is alive and offers life We bring to you the good news of the gospel, and it is our desire that all who are dead in trespasses and in sin will listen carefully and prayerfully as we present the offer of life, eternal life, in the person of God's beloved Son.
Our hymns of praise are unto him who loved us and loosed us from our sins. This is Welcome Detweiler Speaking. In Christ the Lord of life.
Well, in this battle, the battle of battle is ready to go, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, Shall give the Lord the throne, and yet I depart. For in the streets of Jesus Christ is born and not alone. And in his great life, with all his dreams in you, And make you hope to show the light of the battle we are fought, shall have a great hope of his love.
and the earth of the cross we lay our bones to Christ alone and standing flat and land we will guard it throwing heads of the throne. Take every virtue, every grace, and glorify the whole. Come, praise and praise the Lord. silent world.
They love the world the darkest day, and please your will for me. We thank thee, Lord, for such a blessed object as thou thyself in glory on the throne, and pray that we with hearts and minds made subject may learn of thee as thou in heaven art known. And too, O Lord, for love so great and boundless which brought thee down to suffer on the tree, love which hath thrown its mighty arms around us, and called us sharers of that love to be.
Love now made known to us in death's relation, brought in as sons before the Father's face, brought in by thee head of the new creation, glorious firstborn of the heavenly race. No love but thine could make our hearts so tender. No love but thine could melt our hearts of stone. And now the answer is in our surrender that we delight thy blessed name to own. And owning thee, the world would only hate us. Then give us, Lord, thy love's deep depths to prove.
And to, O Lord, thy sympathy so precious that suckers us in every step to move. Tis sweet the thought. that thou art soon returning to call us to that home so bright and fair, and that thy love of which we now are learning throughout eternity with thee will share. We thank thee, Lord, for thoughts so sweet and precious of thy blessed love while pilgrims here we roam. Thoughts thou thyself are giving to refresh us. till thou dost come to take us ever home.
and forth and do. Let me know, my need, Lord, that my glory be. Glory, praise and glory. Often thou my dear Lord, let me hear my voice, And this little media must be to rejoice.
is this world confusion sweet, O Lord, to me I delight my counsel, let me follow thee. Open thou my lips, O Let me speak for thee, where thy salvation, God on Calvary.
Do I say the day, with the song for me, Lord, here I see One of the oldest and most common excuses offered by those who neglect their duty of attendance at a gospel meeting is the statement, I can worship God wherever I am. I do not need to go to church. The premise is true. A believer in God could worship Him anywhere. But those who truly love the Lord have a deep affection for His services and for His people, and are found in the place of worship at stated times.
there's a vast difference between I can worship and I do worship. It might be possible for children to say, I can love my parents and never enter their home, but the quality of their love would be open to suspicion. We are enjoined not to neglect the assembling of ourselves together, and it is quite evident that God's plan for our spiritual growth and welfare depends in some measure upon the public services. The blessing of the church to the average community cannot be overestimated. Even an infidel would not desire to bring up a family in a churchless community. So aside from the personal gain and blessing derived from the regular attendance at services for worship, we actually make a contribution to our community and we are faithful in so doing.
Some years ago a very gifted and brilliant preacher in California gave his congregation an object lesson which was an eye-opener to all who attended the services. They came to church one morning and found the platform bank with floral wreaths and pieces and a lovely coffin resting before the pulpit draped with a flag. In great curiosity they waited for the service to begin and listened eagerly when the pastor announced that it was to be a funeral sermon. He said the greatest and best friend of Christianity had died. In fact, He made the solemn charge it had been murdered by its friends. After piling up the suspense as he eulogized the departed, he then said the dead and deeply mourned friend of the church was the midweek prayer meeting, which had faded and died because of the neglect of those who were supposed to attend the service.
He then itemized the blessings and the benefits of this great part of public worship and solemnly stated, The church itself would certainly die in a few months, with no prayer meeting to keep it alive and to make its message vital. A hundred excuses are offered to explain the absence from our places on the Lord's day. But there is only one reason. That can be put in one grim phrase, plain neglect of duty. A soldier who neglects his duty in time of war may be tried for court-martial and shot. But a Christian who thus deserts his cause does not need such treatment.
He shrivels up and fades away as a natural result of failing to feed upon the word of God regularly and meeting with his people. I need, I now go to bed.
Oh, where, my dear, if I shall meet this prayer. I need, Jesus, the day my birthday, oh, oh, Oh, yes, I need Jesus I need Jesus, I need Jesus every day, every day He lives in Christ, He lives in Christ, every day He lives in Christ Every day I walk my way and I meet each other.
I meet each other. I meet each other. I meet my dear friend I care, a friend's good kind. need us when you'll cry for a prayer so I know I can't but bear so I need I need Jesus every day, every day.
We need him as much as I need him, on my way, yes, I need him. My scripture reading is found in John chapter twelve and verse twelve. On the next day much people that were come to the feast when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went forth to meet him, and cried, Hosanna, blessed is the King of Israel, that cometh in the name of the Lord. And Jesus, when he had found a young ass, sat thereon. As it is written, Fear not, daughters of Zion, behold, thy king cometh, sitting on an ass's coat. These things understood not his disciples at the first.
But when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. For three and a half years the Lord Jesus had been moving about in the land of Palestine, doing mighty works of power, in order to silence forever anyone who would question the fact that he was the eternal Son of God. He proved this to the most skeptical mind by demonstrating his power over demons, disease, and death. He was master of wind and waves. Over the very elements, he subdued both the vegetable kingdom and the animal kingdom at his will.
The fish in the sea and the feathered kingdom were subject to his commands, and perhaps greatest of all he subdued the hearts of men and women and caused them to offer voluntary praise and adoration. No man apart from the Son of God has ever accomplished so much, even in a lifetime. But Christ did all this in three and one half wonderful years. His days of displaying who he was were now rapidly coming to a close. and he is coming to Jerusalem in order to give himself a ransom for guilty sinners. His purpose for coming into the world was to die as a substitute for poor, helpless, guilty sinners, so that God could pardon the guilty and remain righteous in so doing.
As he approaches the city of Jerusalem, he looks as though the people were ready to receive him as king, and that he would not be rejected as he himself had predicted. The royal rider is coming in very humble guise. No hurled goes before him. No guards accompany him. But in utter simplicity he rides alone toward the Jewish capital. The news spreads rapidly and soon a crowd of people, largely those who had been benefited by his ministry or who loved him because of what he had done for them, are gathered as a cheering crowd to lay a carpet of palm branches as an emblem of their desire to recognize him as a king.
Their voices are joined as they cry, Hosanna, Blessed is the King of Israel, that cometh in the name of the Lord. It would indeed appear that they were giving him a genuine welcome, and in the case of some there was no doubt reality. But it is very evident that many of them were simply drifting with the current of public opinion, a very fickle crowd. for the same people, at least many of them, but a few days later cried, Crucify Him, Crucify Him. They would remind us of many today who have a form of godliness but deny the power thereof. They recognize generally that the gospel of the grace of God is good and produces permanent results, but they are carried away with the current of public or religious opinion and have no convictions of their own.
Empty professors of religion going through the motions of ordinances, victims of religion without Christ. In a general sense, all religious people will pledge some allegiance to Christ. But as to being the possessor of eternal life, being born again, and absolutely certain of heaven, they know nothing experientially of such divine realities. If the crowd speaks well of Christ, they adjust themselves to the conditions, and in effect say, Hosanna. If the crowd despises his name, they are equally well at home in the company of Christ-haters. The world calls them good mixers. God calls them hypocrites.
Spiritual sissies, lacking in courage and moral backbone. Remember, it doesn't take a big man to float downstream. Even a dead fish can do that. Anyone can cry Hosanna one day and cry, crucify him the next day. but not everyone can say, I have been saved by God's matchless grace, and the divine life that was imparted to me at conversion has enabled me to gladly sever all interest in the program of those who have no time for my Savior. In Luke's account of this incident, he describes the beast upon which Christ rode as one whereon yet never man sat.
This is worthy of special notice. Under the mosaic economy only those beasts that had never been worked were to be used for sacrificial purposes. Christ was not a secondary man. He was born of a virgin. He rode the untrained full of an ass whereupon yet never man sat. He was buried for three days in a new sepulcher, wherein was never man yet laid. Some of you farmers will understand this for If you have ever enjoyed the thrills of riding an unbroken colt for the first time, you will remember that it is accompanied by ups and downs, usually ending with a good solid down.
The riding of this beast into Jerusalem is not usually included in Christ's miracles, but it certainly proves that Christ was more than an exceptionally good man. He was the creator and controller of all things. Even the natural, untamed, wild nature of a beast is subject and subdued to Christ. As he officially presents himself to the nation of Israel, he comes in this lonely manner. Since that memorable day, Christ has performed many life miracles in changing many untamed wild men and women into useful and obedient Christians. There is a rather humiliating verse found in Job which associates man's nature with this awkward beast.
It reads like this, verse twelve. For vain man would be wise, though man be born like a wild ass's coat. The suggestion is that man is born with a sinful wild nature, like the beast feeding on its wild oats, drinking high-powered wild water, reveling in wild parties, ending up in trouble with no way out, then shooting himself into hell. It's a mercy that the poor beast can't read, for he would be highly insulted if he knew that God had compared the human race with his high and respectable order. But God could answer the accusation by reminding the ass that he has given him the honor of having more sense than man.
For in Isaiah one three he says, the ox knoweth his owner, and the ass knoweth his master's crib. but Israel doth not know, my people doth not consider, our sinful nation, a people laden with iniquity. Whenever I read this story of Christ riding into Jerusalem and being soon rejected as Israel's Messiah, I like to link with it another scene found in the Revelation chapter nineteen. I'm reading from verse eleven. And I saw heaven opened, and behold, a white horse, and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war.
His eyes were as a flame of fire, and on his head were many crowns, and yet a name written that no man knew but he himself. And he was clothed with a vesture dipped in blood, and his name is called the Word of God. And the armies which were in heaven followed him upon white horses clothed in fine linen, white and clean, and out of his mouth goeth a sharp sword, that with it he should smite the nations, and he shall rule them with a rod of iron, and he treadeth the winepress of the fierceness and wrath of Almighty God, and he hath on his vesture and on his thigh a name written, King of Kings and Lord of Lords.
I am sure that you have noticed quite a contrast in these two scenes. although it is the same royal rider. Not now in lowly guise on Anassus' cult, but on his white charger, a vivid symbolic description of Christ's coming with his redeemed to take vengeance on his enemies and to deliver his earthly people Israel. He rides a white horse as the Prince of Peace. He comes to execute judgment and to establish divine authority over all the earth. He will snatch the scepter of injustice and misrule from which the earth has suffered and will rule with a rod of iron in perfect righteousness.
During that reign of perfect peace, all the little politicians will be dethroned and Christ shall reign where the sun does his successive journeys run. His kingdom spread from shore to shore till moon shall wax and wane no more. From north to south the princes meet to pay their homage at his feet, while Western empires own their Lord and savage tribes attend his word. We are living between the two momentous rides of the Lord Jesus Christ. His official appearance in humility is history. Nearly two millenniums have passed. But his appearance in power and glory on the white charger is future.
and you better be certain that you are saved before he makes his appearance. You will then be given no opportunity to explain your alibi. For if your name is not found written in the Lamb's Book of Life, you will be swept into a Christless eternity, not by mistake, but because you have here and now neglected to receive God's wonderful offer of salvation. It is a very serious mistake on the part of the nation of Israel to reject their Messiah. when he came in humility and the nation of Israel has suffered more than the average nation ever since. But it is even more serious for an individual to hear the story of Christ's redeeming love and to reject it.
Rest assured that payday is coming. And if you will not take refuge in the finished work of Christ as a means of pardon for all your sins, you will suffer for it, and that is putting it very mildly. One of these days, He will saddle his white charger and find you still a lost sinner awaiting to be consigned to outer darkness. Why not turn to Christ tonight? He loved you. He died for you. Your sins were laid upon him and God is satisfied. He not only loves you, he not only loved you when he died for you, but he still loves you. And he loves you too much to see you perish in your sins. How can you turn down such a lover of your soul?
break from those shackles that will lead you to a certain doom, and find in Christ this very moment all that you need, both for time and for eternity. And now our gracious Father, we ask thy blessing upon thy precious word. Blessed to the hearts of those who need Christ, we ask in Jesus' name. Amen. Past me not, O gentle Savior, hear my humble cry, While on others thou art holy, Do not pass me by.
Savior, Savior, hear my humble cry. While on others thou art calling, do not pass me by. Trusting only in thy marriage, Would I seek thy faith?
Feel my wounded, broken spirit, save me by thy grace. Savior, Savior, dear my humble bride, while all others thou art calling, do not pass me by.
Thou dost bring up all my comfort more than life to me. Whom have I on earth beside thee? Whom in hell but thee? saviour hear my humble cry while on others thou art surely do not pass me