Christ's ministry to sinners is illustrated by the parable of the lost sheep, showing God's persistent search for those who have strayed. The sermon contrasts the self-righteous Pharisees, likened to the ninety-nine sheep in the wilderness who need no repentance, with the lost sheep who are conscious of their need. The core lesson is that God's greatest joy is found in the salvation of one lost sinner, mirroring Christ's own sacrifice and tireless pursuit of the lost. The message concludes with an earnest invitation for listeners to acknowledge their lost state and accept the Good Shepherd's saving grace, leading to true joy and peace.
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Greetings, radio listeners, we deeply appreciate the gospel message in song and in sermon. May God bless you as you listen with an open mind and with a prayer on your heart that your present spiritual need may be met through the broadcast. This is Welcome, Detweiler Speaking. This is the day, the night will be, the day will be, the night will be, the night will be, the night will be, the night will be, the night will be, the night will be, the night will be, the day will be, the day will be, the day will be, the day will be, the day will be, the day will be the day, the day will be the day, the day, the day, the day, the day, the day The land
we have made, the sky is still rough before, Where the natural world may be, and the sunlight is my soul. Turn, turn, turn, light is my soul today. Turn, turn, light, turn, light, all along the way. This is the greatest of me, just the way that is, I have ever gone by all this lovely day. Thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you, thank you.
The way was done for Jesus, the way was done for Jesus, forever. Christ or Jesus will live to be blessed.
Only God's Son, for Jesus, for heaven will My scripture reading is found in Luke's Gospel, chapter fifteen. What man of you having a hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home he calleth together his friends and neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you that likewise joy shall be in heaven over one sinner that repenteth more than over ninety and nine just persons which need no repentance.
The night and night that day we lay is the shelter of the cold. The far, far down from the hills away, the road from the gates are closed. Away up the mountains wild and clear, Away from the desert desert, Away from the desert ship, Away from the desert ship.
But none of the ransomed ever knew How deeper the waters crawl, For how dark was the night that the Lord passed through. As he found his sheep that was lost, Out in the bed that he heard his cry, Sick and helpless and ready, and helpless
and ready to die. Lord, whims are the murderer, Lord of the week, and mark of the Lord's treasure. They were shared so young, so the door must drink, And the church could bring him back. Or whisper the head, the branches, Thank you.
But all the love is under him, and all from the love we sing. There alone I cried, and gave no hell, rejoice I found my need. And the angel will go round the throne. Rejoice from the Lord, respect his Lord.
Rejoice from the Lord, respect his Lord. Poor little black sheep, that strayed away, done lost in the wind and the rain. And the Shepherd he say, O Highland, go find my sheep again. And the Highland frowned, O Shepherd, that sheep am black and bad. But the Shepherd he smiled like that little black sheep is the onlyest lamb he had. And he say, Oh, Highland hastened, for the wind and the rain am cold.
And that little black sheep am lonesome, out there so far from the fold. And the Highland frown, O shepherd, that sheep am old and grey. But the shepherd, he smiled like that little black sheep was fair at the break of day. And he say, O Highland hasten, Lo hear him the ninety and nine, but there way off from the sheepfold is that little black sheep of mine. And the Highland frown, O shepherd, the rest of the sheep I'm here.
But the shepherd, he smile like that little black sheep He hold it the mostest deer. And the shepherd go out in the darkness, Where the night am cold and bleak. And the little black sheep he find it, And lay it against his sheep. And the highland frown, O shepherd, don't bring that sheep to me. But the shepherd, he smiled. And he hold it close. And that little black sheep was me.
He's the Lord, His hand that our love has been. He's holding you there, where goes astray, He's holding Come to your own way.
Come to him now. Believe on his day. Oh, and do. He's patiently waiting, fully to come, equally Come to him now, believe on his name.
For free good is old of sin. Save thy love for sin and will. Save thy conscience, free come. come to thee forbear, take your pledge above thy bread, bear thy blood for thy faith may be, and without thy will reign.
Our gracious Father, we thank thee that thou art still desirous of saving those that are lost. We thank thee that the Lord Jesus said, I am the good shepherd, and we thank thee he laid down his life for the sheep. And we thank thee he is still seeking those that are lost and afar from thee. We pray thou wilt help us to bring them in to the Savior that they may be saved and enjoy the Lord Jesus Christ. We commit By word to thee, in Jesus' name.
Amen. Praise the hill, praise the hill, praise the hill, praise the hill, praise the hill, praise the hill, praise the Lord Jesus. Praise the Lord Jesus. He'll bring the door to our throne.
Where shall his helper come and hold? Out in the desert where he'll hear their cry. Out in the mountains, wild and hard, tarned in the mountains where Oh, find thy love, where thou may be. Praise the Lord, praise the Lord, praise the Lord, praise the Lord. Praise the Lord, praise the Lord. Praise the Lord, praise the Lord. Perhaps you have noticed that the general theme of this program is centered in the rather familiar parable of the lost sheep, and I guess you would almost expect my brief message to follow that theme.
Since you are expecting that, I have no good reason to disappoint you, so the story of the lost sheep it shall be. I hope you were listening earlier while I read the four verses from Luke's Gospel, chapter fifteen, verse four through seven. Perhaps you will understand the parable better if I give you the setting. In the opening verses, the ultra-religious people known as Pharisees and scribes are murmuring because the Lord Jesus Christ has refused to confine himself to their religious society. And he is found receiving and dining with publicans and sinners. The religious Pharisees had no dealings with these common people.
They seemed rather surprised and disgusted that Christ would associate himself with these irreligious, despised people. To answer their murmuring, Christ gives his reasons in the threefold parable of the lost sheep, the lost coin, and the lost son. Time will not permit me to speak on these three, but let's think of the explanation that he gives in the parable of the lost sheep. He likens the self-righteous Pharisees to the ninety-and-nine sheep somewhere in the wilderness, who in their own estimation need no repentance. And he likens the publicans and sinners to the one lost sheep who is conscious of being lost.
He raises the logical question, what man of you Pharisees, having an hundred sheep, if he lose one of them, doth not leave the ninety-nine and go after the one that is lost? In other words, he is saying, When you see me eating and receiving publicans and sinners, I am going after lost souls, and at the same time I am leaving the society of you religious Pharisees. The writer of one of the hymns that were used early in this program, entitled The Ninety and Nine has caused a little confusion when she wrote, There were Ninety and Nine that safely lay in the shelter of the fold. For the Bible says they were in the wilderness.
There is no suggestion that they were in the fold. But perhaps Elizabeth Clefane, the writer of the hymn, had this in mind, that in their own estimation the Pharisees thought they were safely within the fold. In their own estimation they thought they were beyond the need of repentance. In all the dealings that Christ had with these scribes and Pharisees, he was able to do very little for them. because they seemed to be able to take care of themselves without any outside help. Their standard of morality and general conduct was above reproach and very commendable, but they were not interested in lost souls.
They did not seem to realize that they were themselves lost in the sight of God. There's not very much that God can do for self-righteous people, so He leaves them to themselves as a shepherd would leave the ninety and nine and go out in search for lost souls. On this ground Christ justified himself for eating with publicans and sinners. In like manner, God is still more interested in those who know they are lost and undone than he is in self-sufficient ones who are trying to work their way to heaven. God has nothing to offer to the man who thinks that he can save himself by his good works.
but condemnation. I suppose that I have in my listening audience a few who still belong to the ancient order of the ninety-niners, good people too, so far as the standards of men are concerned. But you have never seen yourself as lost and in need of being saved by grace. It will be a good day for you when you abandon the idea that you can save yourself. Then it will not be difficult for you to admit, I am lost and need to be saved. All who are eligible to be in heaven have at some time experienced what it means to be lost and helpless. The Savior's interest is keen when he meets one who acknowledges he is a lost sinner, for it is the lost sinners that Christ came to seek and to save.
Have you ever been lost? If not, then you have never been saved, for only lost people can be saved. In the parable we are considering, we have no difficulty in discerning who is the shepherd. For Christ said, I am the good shepherd. The good shepherd giveth his life for the sheep. The shepherd who goes out to find the lost sheep is prepared to suffer hardships, for he has one ambition, and that to find the one that is lost. In the hymn that I refer to again, the Ninety and Nine, there's one verse that expresses it in these words. None of the ransomed ever knew how deep were the waters crossed, nor how dark was the night that the Lord passed through ere he found his sheep that was lost.
This would remind us of the deep waters of death that Christ passed through. In the sixty-ninth Psalm we have the prophetic utterances which apply to Christ and his sufferings, reading from verse one. Save me, O God, for the waters are coming unto my soul. I sink in deep mire where there is no standing. I am come into deep waters where the floods overflow me. Let not the water flood overflow me, neither let the deep swallow me up. These are just a few of the many heartthrobs of Christ that are expressed in God's Word. Our finite minds cannot grasp the depth of the anguish and the sorrow through which Christ passed when he suffered for our sins on that old rugged cross.
But there seems to be a bright side to nearly every story, and it is even so with the sufferings of Christ. For when the six hours were expired, Christ cried with a triumphant voice. It is finished, and bowed his head and dismissed his spirit. The price for my redemption and yours was paid, and God's throne of justice was satisfied. And since that day, God is offering forgiveness and pardon to lost sinners through the person and work of his dear son. The shepherd will not be stopped in his purposes. He will not give up until he finds the lost sheep. In like manner, Christ will visit every sinner in the world and offer his salvation.
Some will not receive it, but the offer stands just the same. It seems unbelievable that a lost sheep would refuse the shepherd's help. But some do. I must charge you, lost sinners, who are ignoring the tender pleadings of the Lord Jesus Christ. A day will surely come when you will reap for such deliberate rejecting of the shepherd who desires to rescue you from the dreadful danger of perishing in your sins. It is utter folly to try to convince yourself that you have not gone astray. For in Isaiah fifty-three we are told that all we like sheep have gone astray.
We have turned everyone to his own way. Some may have gone farther astray than others, but we have all gone astray. And, like sheep, we have no way of finding the fold without the aid of a shepherd. Shepherds tell us that sheep are somewhat different from many other animals in that they seem to have no special instinct to guide them home when they are lost. It's rather common to hear stories of cats or dogs that seem to find their way home, regardless of the distance. But when did you hear a true story of a lost sheep finding its way home? Never. The Spirit of God selected the right animal when He said, All we like sheep have gone astray.
Sinners remain lost until they are found by the good shepherd. And when He finds the lost, according to our parable, He laid it on His shoulders, rejoicing. When He cometh home, He calleth together His friends and neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. The kindness as the shepherd shows to the lost sheep expresses the gracious dealings of Christ with a lost sinner. He wins the sinner's heart by his love and by his grace. An hireling might find the lost sheep and whip the disobedient animal all the way home. But not so with a good shepherd.
He never scolds the sinner. He rather rejoices. that he has been able to save a soul that would otherwise have perished. There's not a word mentioned of the rejoicing of the found sheep, but the rejoicing of the shepherd is mentioned twice, suggesting that Christ receives a greater joy when a sinner is saved. He delights in the fact that his sufferings and death for sinners were not in vain. My unsaved friend, have you ever considered this? that you have the privilege of causing the heart of Christ to rejoice when you acknowledge that you are a lost sinner and turn to him for salvation. He cannot rejoice in that life of sin and disobedience.
He is rather grieved that you should turn down his opportunities of being saved. But all heaven rejoices when a sinner trusts Christ and is truly born again. That patient shepherd is standing by your side right now. And he offers to become your shepherd, your savior, the moment you will put your faith in him. What more can he do than ask you to trust him? Although the rejoicing of the sheep is not mentioned, we do know that lost sinners are made happy when they are saved. The awful prospect of facing a lost eternity keeps unsaved people in a very unhappy condition.
And the moment they trust Christ, their prospect is altogether different. The heavy burden of their sins is removed. They are heavenbound and rejoice in it. I covet this joy for you, my unsaved listener. If you are unhappy, the remedy lies altogether in your own hands. Receiving Christ as your Lord and Savior will bring joy to you. And to him, rejecting Christ, will bring more sorrow and heartache. Oh, come, be near it may, Lord.
Oh, come, be weary, and, oh, pray. for his distress. Oh, come, oh, come. Come and he'll give you great sweet rest. Come, come, and save your Come, oh come, come and find rest unto your soul.
Oh, fall in grace from sorrow. Oh, come, on Christ alone, decayed. He will protect me, friend. Oh come, oh come, you will find him, your dearest friend. Come, come and save you, I'm your barren road.
Come and plunder unto your soul. O soul, in twin and bondage, O come when Jesus have control. Come, come and save you. He will redeem and make you whole. Oh come, oh come.
I'll give you, I'll give you, I'll give you all. So come, so come, come into your home.