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I want to talk on that book of Jude this morning, bringing again, after the passing of some years, a bit of attention to this little but powerful book. Now, the man Jude, a brother of Christ, had planned to write an encouraging letter, just as you might sit down to write to your friends a letter of encouragement, he had planned it, dealing with what he called our common salvation. But he said it became necessary rather, as he was moved, impressed by the Holy Ghost, to write something else all just.
An unpleasant circumstance had risen, which forced him to write quite another kind of letter from the good encouraging letter that he had planned. Certain men had crept in unnoticed. Now those men were personally men of evil lives. They were and had been foreseen and condemned by the Lord himself when he was with them, and they taught doctrine that was contrary to the Christian faith. Now he writes to arouse the victims of these teachers to contend for the truth.
Now I want to talk just a little, because I want my emphasis to fall elsewhere, but a little about this false teaching, not naming any false teaching specifically, and I do not write, use this because I think there's any false teaching here. We have had amazing success under God in the last years in keeping from our fellowship those who would, uh, subvert us. They just don't feel whole healthy around here. The atmosphere is not wholesome, and they don't stay very long. So this is general rather than specific, but because it is for the whole Church of Christ, it certainly is also for us.
Now, what do we mean by false teaching? Well, it means teaching that things are otherwise than they are. Now, things are, both physical things and spiritual things are. They are, you can put a period after that. And, uh, when we have discovered or had revealed to us the facts about them, either things material or things spiritual, then we are morally required to acknowledge those facts and to make our teaching conform to them. Now, that's all so very simple that I almost apologize for saying it, but it is the broad framework upon which everything else must hang, that things are as they are.
Whether we like them or not, that's the way they are. God made things, and things are. Physical, material things are, and spiritual things are. Now it is our business to find out how they are, accept them as they are, and then make our teaching conform to them as they are. Now, that's rather simple, isn't it? Now, correct doctrine, then, is of vital importance because it is simply the teaching of things as they are. There are five there, and I say that's five. Ten over there, and I say that's ten. It is July, what's today, Third. and I say it's July third.
That doesn't take genius, that's just stating things as they are. This is Chicago, Illinois, not Miss- not, uh, Memphis, Tennessee. This is Chicago, Illinois. This is July, not August. This is the third, not the ninth. This is nineteen fifty five, not nineteen fifty seven. It- these are, this country is the United States of America, not some other country, not England, not, not Scan- any Scandinavian country. And so telling the truth about things is simply finding out what they are and then conforming my statement to their facts.
Now it's so with spiritual truths. When the truth has been revealed in the book of God, our business is to find out what that truth is, and then in all of our teaching, conform to that truth. Not edit it, not change it, but let it stand just as it is. It is the truth of God, declared as it is, and don't try to change it. It would be ridiculous of me to try, by some twist of logic or sophistry, to make this to be August when it's July, to make it to be the ninth when it's the third, to make this to be winter when it's summer, to make this country to be Canada when it's the United States.
Truth is just as it is. God Almighty has made the world to be a mathematical universe, and he has run, runs all things according to mathematical laws, and he has a moral world which runs according to moral laws as exact and as unchanging as mathematical laws. So non-conformity to the truth anywhere brings disaster. Let an engineer be wrong about a position, and let him build according to that wrong concept, and his building will collapse around it. Let a navigator be wrong about something, and he will run on a rock, and his old ship will shudder as it runs onto a sandbar or a rock, and will settle in the water and sink out of sight because a mistake has been made.
The man has not gone according to truth. Non-conformity always brings disaster wherever it may be, and the vastness and hugeness of the disaster depends upon the high level or low level of the facts we have before us. If I started with a compass that was backward, we were driving the other day in Mr. McAfee's car, and we went west all the time. No matter which way we turned, the compass said west. Something wrong with the compass. Now, that didn't do us great harm because we, we were, there were markers, and we didn't go according to that. But if there had been something serious and we'd had to know and our lives depended upon it, we might have left our bones someplace because a compass went wrong.
So, non-conformity, failure to stay by facts as they are, will bring disaster if we depend upon it. Now, false teaching is the falsifying of data. It's falsifying of data about God, ourselves, sin, and Christ. First of all, any false teaching must begin with a wrong concept of God. You can put that down in the back of your Bible or the back of your memory, that any false teaching of any sort must begin with a wrong concept of God. It can't be otherwise. Nobody who holds a right concept of God can go very far wrong in anything else. And all the basic great mistakes that have been made, the great fundamental errors, all rested down around concept of God.
Men are not willing to let God be what he says he is. We're always trying to change God and trying to make him to be other than what he is. God is, and we better accept him as he is. God is, and the angels want him to be what he is. God is, and the elders and saints and, and heavenly creatures want him to be what he is. We'd better want him to be what he is too, and conform to what he is. Any structure that is crooked, or any foundation that is crooked, will bring the structure down in time. It will either sink or it will collapse or lean or fall over, but it will not stand long.
Or if it does, it'll be lean as the little leaning tower there in Italy. Now, God, of all the foundations, God is the most important because God is God and made the heaven and earth and all things that are therein. And it is a great error, it would be a great error for a man or woman to go a lifetime thinking they were talking to the God of heaven and earth and find that they were talking to a God which they had confounded out of their own imagination. It would be a tragic calamity to the human spirit for me to pray a lifetime and preach a lifetime about a God that wasn't a true God at all, but some other God.
It was a composite of ideas drawn from philosophy and psychology and other religions and superstition. No, God is what he is, and we had better learn what God is and then conform our teachings to God. If we take away any of the attributes of God, we weaken our concept of God. We do not weaken God, but we weaken our concept of God. Christian scientists have taken all the justice in judgment and hatred of sin out of the nature of God, and they have nothing but a soft God left. There are those who have taken love and grace out and have nothing but a God of judgment left.
There are those who have taken away the personality of God and have nothing but a mathematical God left, the God of the science. All these are false, inadequate conceptions of God. While God is a God of justice, he's a God of grace, and while he's a God of righteousness, he's a God of mercy. While he is a God of mathematical exactness, he is also a God that could take babies in his arms and pat their heads and smile. He is a God that could forgive and a God that does forgive. So we had better make the study of this Bible of ours the business of our life, to find out what God is, and then conform our views to God, then ourselves.
That's the second thing where we make a mistake in any kind of false teaching, because any wrong idea of God is bound to give us a wrong idea of ourselves. Some people approach God through science, through the study of anthropology, but anthropology without theology is bound to arrive at an error at last, bound to arrive at a dead-end street. You and I can only explain ourselves in the light of the doctrine that God made us out of the dust of the ground and blew into our breath and nostrils the breath of life, and so man became a living soul. Science has discovered many things about God, but they have not discovered it in context.
They have not begun with God and reason down to his world. They have begun with the world and tried to reason up with God and stopped short of finding God. And the result is only tragic to everybody. If a man is wrong about God, he's bound to be wrong about himself. If he's wrong about the artist, he'll be wrong about the picture. If he's wrong about the potter, he'll be wrong about the vessel. If he's wrong about God, he'll be wrong about the creature. So, while multiplying scientific facts all around about, men are wrong because they have let God out and say in their heart there is no God, or if there is a God, he's a God of mathematics and laws, but not the God as the Bible makes him out to be.
That is all wrong. And my friend, you cannot know truth about yourself unless you first know truth about God. You came from the hand of God, and back to God you must go, for better, for worse, for judgment, or for blessing. Until we take God in and understand God, and let God be what he claims to be, and believe about ourselves what God says about us, we're believing false doctrine. You believe you're any better than God says you are, you're in error. If you believe you're any different from what God says you are, you're in error. You have falsified the data, or somebody has falsified the data and made you a victim.
No, no, my brother, believe about yourself what God says about you. Believe you're as bad as God says you are, and believe you're as far from him as God says you are, and then believe in Christ you can come as near to him as he says you can, and accept what he says about you as being true. Then there's sin. Now, sin cannot be understood until we believe in God and believe what God has said about ourselves. Seeing as that intrusive phenomenon, that ever-present, ubiquitous phenomenon. There it is, hate and lying and dishonesty and murder and crime and injustice, necessitating law and police and jails and galluses and locks and graves.
But there are those who would deny it, and of course that's falsifying the date. There are those who would rename it, they're falsifying date. There are those who would treat it as a disease, and they're falsifying date. God says that it's a breaking of the law. God says it's rebellion against his will. God says that it's a nature inherited from our fathers and mother. God says that it's an act against the faith and love and mercy of God. God says it's rebellion against the constituted authority of the majesty on high. God says it's iniquity and personally chargeable to the one who commits it.
God says the soul that sins shall die. We had better believe about sin what God says about sin, or we will be falsifying the data. And falsified data in spiritual things is more terribly wrong and will bring more terrible consequences than falsifying data in material things. The doctor who miscounts the number of, or the amount of that which he gives the patient may kill the patient. That would be only to destroy a body. The preacher who misjudges or miscounts the truth concerning sin and man and God will damn his hearers, which is infinitely more terrible.
Truth concerning God means that I must accept God's sovereignty, God's holiness, God's justice, God's grace, God's love, and all that the Bible says about God. Concerning myself, it requires that I must believe in myself as a fallen image of God, one who once bore his image but fell. Now, the fourth is Christ himself. For if I do not have a right concept of God and of myself and of sin, then I will have a twisted and imperfect concept of Christ. And I have no hesitation in saying that it is my honest and charitable conviction that the Christ of the average religionist today is not the Christ of the Bible at all, but a manufactured Christ, a Christ painted on canvas, a Christ drawn from cheap poetry, the Christ of the liberal and and the the the the soft, uh, uh, and and timid person, the Christ that has not in him the iron and the fury and the anger, as well as the love and grace and mercy he had who walked in Galilee.
I have a low conception of God, I have a low conception of myself, and if I have a low conception of myself, I have a dangerous conception of sin. And if I have a dangerous conception of sin, I have a degraded conception of Christ. So here's the way it works. God is reduced, and man is degraded, and sin is underestimated, and Christ is disparaged. Ah, no wonder Jude said the terrible things that he said, and I recommend that some of you that are so nice, you're no good. I recommend you read the book of Jude once. I, I, I recommend you read that book of Jude. Get some, get your teeth filed and, and uh, to a sharp eating edge.
Get your teeth into something. Dare to believe something. Dare to stand for God. This awful day of so-called tolerance. This awful day when men are ready to believe anything. The newspapers will carry headlines about the tragically mistaken group they now call after four or five changes of name, Jehovah's Witnesses, or Father Divine, or what have you. No, my brethren, you and I are not called to smile and smile and smile. We are called sometimes to frown and rebuke with all long suffering and doctrine.
We must contend, but not be contentious. We must preserve truth, but injure no man. We must destroy error, but not harm people. Where men were wrong in other days, they contended, and in contending became contentious. They tried to preserve truth, and so to do it, they destroyed those who held error. All this is wrong. Let us preserve truth, but injure no man. Faith of our fathers, we will love both friend and foe in all our strife, and love thee true. To preach thee true as love knows how, to kindly even virtuous life.
Now, in closing, here is what he says to us. He says in verse nineteen, these be they. Let's pity them, let's be sorry, let's pray for them, let's weep over them, let's turn away from them. These be they. Verse twenty, but ye beloved. Ah, now he's come to his own, true believers in God and Christ. But ye beloved, then he gives them four or five things to do. I'll pass swiftly over them. Building up yourselves on your most holy faith. Are you these days building up yourselves? Have you read a book of the Bible through recently?
Have you done any memorization of scripture, text of scripture these days? Have you sought to know God, or are you looking to the radio for your religion? Or have you a, have you a Bible and do you study? Build up yourselves in your most holy thing. That's one. Praying in the Holy Ghost. I do not hesitate to say that most praying is not in the Holy Ghost. The reason we do not pray in the Holy Ghost is because we do not have the Holy Ghost in us. No man can pray in the Spirit except his heart is a habitation to the Spirit.
It's only as the Holy Ghost has unlimited sway within us that we're able to pray in the Holy Ghost. And I do not hesitate to say that five minutes of prayer in the Holy Ghost will be worth more than one year of hit and miss praying that isn't in the Holy Ghost. Praying in the Holy Ghost. Third, keep yourselves in the love of God. Be true to the faith. Be charitable to those who are in error. Never feel any contempt for anybody. No Christian has any right to feel contempt, for contempt is an emotion. It can only come out of pride. Let's feel no contempt.
Let's be charitable and loving toward all, while we keep ourselves in the love of God, and then looking for the mercy of our Lord Jesus Christ unto eternal life. And of course, that is the second coming of Jesus. Looking for Jesus Christ's coming. The mercy of the Lord Jesus Christ at his coming. Wonderful, isn't it? That his mercy will show itself at his coming. Even his mercy will show itself then, as it did on the cross, as it does in receiving sinners, as it does in patiently looking after us Christians, and it will show itself at the coming of Jesus Christ unto eternal life.
And then, verse twenty two, if some have compassion, making a difference, and others save with fear, pulling them out of the fire, hating even the garments spotted by the flesh. There is a charge that we should win others, that we should do everything in our power to bring others to Christ, saving them with fear, pulling them out of the fire. Wesley, all his life, referred to himself as a brand plucked from the burning. Never called himself anything else than a bland- brand plucked from the burning. He knew that he was on fire already with the hot flames of hell when Jesus Christ grabbed him out of the, out of the fiery pit and extinguished the fire by his own blood.
Wesley became Wesley. He never dared to rise and think of himself as a great Oxford man or a great genius. Always he thought of himself as a brand cut from the burning. So now we look forward to Jesus Christ's coming, looking for the mercy of our Lord Jesus Christ. Here was what the old silk weaver said about it. This is a, are a few short lines from Terpsichus. There is a balm for every pain, a medicine for all sorrow. The eye turned backward to the cross and forward to the morning. That's what Paul said. He do show forth the Lord's death till what?
Till he comes. There is a balm for every pain, medicine for all sorrow. Some of the old saints in days gone by called the communion service the medicine of immortality. We couldn't follow them in every one of their beliefs, but that I think they were right. The medicine for all sorrow, and I turn backwards to the cross and forward to the morrow, the morrow of the glory and the song when he shall come, the morrow of the harping and the palm and the welcome home. Meantime, in his beloved hands, our ways.
Meantime, what are we going to do? Give up to the heat? Meantime, what are we going to do? Give up to the liberals? Meantime, what are we going to do? Give up to the dead church? Meantime, what are we going to do? Give up to those who've chosen to walk in the low shadows of Christianity? Never. Dare to contend without being contentious. Dare to preserve truth without hurting people. Dare to love and be charitable, and dare. Meantime, in his beloved hands are ways, and on his heart, the wandering heart at rest, and comfort for the weary one who lays his head upon his breast.
Thank God for the old Silkworm who walked with his Savior and was not where God took him. So let us think of the medicine of immortality today. Let us, by the grace of God, with charity for all, hatred toward none, a determination to be loyal to truth, if it kills us. Let us put our chin a little higher and our knees a little lower. Let's look a little further into the throne of God, where Jesus Christ sit at the right hand of God the Father Almighty. Let us be courageous, but tender, severe but kind.
Let us pray in the Holy Ghost and keep ourselves in the love of God and build ourselves up in the most holy faith and win all we can until the day of the glory and the song. Amen.