Phil Bomberger

ID 61158Mar 27, 1988

ID 60900Jan 26, 1997

ID 60876Dec 4, 1994

ID 60823Mar 29, 1992

ID 60730Mar 2, 1998

ID 60724Nov 22, 1987

ID 60689Apr 27, 1997

ID 57995Oct 3, 1999

ID 57606Oct 5, 1980

ID 57597Jan 11, 1987

ID 57457May 15, 1994

Revival and worship are intrinsically linked, with God's presence descending to visit His people as the essence of true revival. This divine visitation cultivates genuine worship, which is not man-made but drawn out by the Holy Spirit. The sermon emphasizes that the Father seeks true worshipers who engage in worship in spirit and in truth, highlighting that acceptable worship is rational, spiritual, and active, requiring a conscious mental engagement with God's character and works. Ultimately, the purpose of salvation and revival is to bring God's people into a state of worship, glorifying Him forever.

ID 57334Nov 9, 1997

ID 54125Jun 9, 1991

The Holy Spirit is presented as the ultimate answer to human isolation and a vital presence for believers, as exemplified by Christ's promise in John 14:16. The sermon draws parallels between Adam's need for companionship and Christ's ultimate aloneness, highlighting how the Spirit's indwelling provides constant companionship and understanding. It emphasizes that the Spirit, referred to as the 'paraclete' or 'one called alongside,' is like Christ, offering unique ministries to address life's problems. The message urges believers to recognize and engage in fellowship with the Holy Spirit, who indwells them both individually and corporately, to combat the prevalent man-centeredness in contemporary churches.

ID 54113Jun 2, 1991

The church is called to be God-centered, not man-centered, recognizing that believers are the temple of the Holy Spirit. Paul admonishes the Corinthians for their divisions and pride, urging them to build on the foundation of Christ with materials that will endure judgment, such as gold, silver, and precious stones, rather than wood, hay, or stubble. The sermon highlights that worldly wisdom is foolishness with God and that unchecked sin, like leaven, can corrupt the entire body of believers. Ultimately, believers are called to live in the holiness of God, recognizing their high position as those who will judge the world and angels, and to glorify God in spirit and body.

ID 53472May 20, 1987

Jonah's reluctance to preach to Nineveh, despite knowing God's merciful nature, reveals a deeper issue of prejudice and disobedience to God's purposes. While Jonah was angry that Nineveh repented, God used the prophet's concern for a withered gourd to illustrate his own compassion for the vast population of Nineveh and its cattle. The sermon emphasizes that God's judgment is a "strange work" and that His ultimate desire is salvation, a truth embodied in Jesus Christ. The core lesson is that believers, like Jonah, must overcome personal prejudice and exclusivism to embrace God's heart of compassion for the lost world, recognizing that salvation is not for ourselves alone but to be shared.

ID 53471May 6, 1987

Jonah's story reveals God's gracious and merciful character, extending compassion even to those outside of Israel. The sermon highlights Jonah's anger at God's pity for Nineveh, contrasting it with God's own declaration of His nature as gracious, merciful, slow to anger, and abundant in goodness. The core lesson is that God's love and desire for repentance are universal, and His pity is a covering for sin, harmonizing with His justice. The application calls believers to know God's heart and manifest His graciousness to a lost world, rather than exhibiting the exclusiveness and anger that Jonah displayed.

ID 53470Nov 28, 1982

True worshipers worship the Father in spirit and in truth, as Jesus revealed to the Samaritan woman in John 4. The sermon explains that the ultimate purpose of redemption is to transform individuals from non-worshippers into genuine worshippers of God. It contrasts various external markers of faith, such as experiences or aesthetics, with the internal reality of worshipping God by the Spirit, as described in Philippians 3:3. The sermon emphasizes that this transformation is made possible through Christ's finished work on the cross, enabling believers to enter God's presence with boldness and sincerity, and that worship should be the central focus of a believer's life throughout redemptive history.

ID 53469Nov 28, 1982

Worship is rooted in redemption, as only a redeemed person, born of God, can approach Him. God, being Spirit, is everywhere present and holy, demanding purity of life from those who worship Him. Jesus Christ, the Messiah, perfectly reveals God's holiness through His words, works, wisdom, truthfulness, power, provision, healing, love, command over demons, judgment, composure, and teaching. True worshipers must approach God in spirit and truth, recognizing His holiness and their own unholiness, finding refuge in His presence with a contrite and humble spirit. Ultimately, knowing Jesus Christ is the only way to know the Father, and worship is directed to God through Him.

ID 53468Nov 21, 1982

True worship is offered to God in spirit and in truth, not tied to a specific location, as Jesus reveals to the Samaritan woman at Jacob's Well. The sermon emphasizes that only those redeemed by Christ can truly worship, contrasting this with the negative examples of those who disrespected God's holiness in worship, such as Uzzah, Nadab and Abihu, and the Israelites at the golden calf. God, being spirit, is omnipresent and knows all, demanding genuine worship from the heart rather than mere outward observance. The positive aspect of worship is a constant communion with God, flowing from a heart in tune with Him, as seen in the Revelation and exemplified by Jesus' own sacrifice.

ID 53467Nov 9, 1982

True worship is the primary purpose for which God saves believers, not merely to keep them out of hell. It explores the nature of worship through Jesus' encounter with the Samaritan woman in John 4, contrasting true worship in spirit and truth with the woman's initial understanding and Martha's over-busyness with service. The core lesson is that worship is the essential element of Christian life, the reverse of ministry, and the divine order begins with worship, followed by a walk with God, and then work for God. The sermon concludes by emphasizing that failing to worship God continuously on earth will lead to shame in glory, as God is the only one worthy of adoration.

ID 53466Nov 9, 1982

The primary purpose of God's salvation is to create a people who worship Him, not merely to rescue them from hell. It, drawing from Jesus' conversation with the Samaritan woman in John 4, defines worship as the overflow of a thankful heart that offers honor and adoration to God, encompassing both Godward expressions of praise and manward acts of service and love. True worship, as a living sacrifice, is the believer's reasonable service and birthright, stemming from a new nature and relationship with God, and is the ultimate goal of our redemption. The sermon concludes by urging believers to live a life of worship, glorifying and enjoying God, lest His purpose for our salvation be overshadowed by other activities.

ID 53465Nov 15, 1981

The new birth is entirely God's work, not of human effort, lineage, or will, and is essential for spiritual understanding and desire. It explains that just as birth determines nature and nature determines appetite, a new birth from God grants a new nature and an appetite for spiritual things, as illustrated by the analogy of the wind which blows sovereignly and irresistibly. The process of the new birth is mysterious and invisible, yet its results are evident in a transformed life, characterized by a desire for God's Word and participation in the divine nature. Ultimately, the sermon concludes that while the new birth is God's work, individuals must respond to His call rather than remaining in rebellious indifference, for the same gospel that saves can also harden those who reject it.

ID 53464Nov 8, 1981

The necessity of the new birth for entering the kingdom of God is the central claim in the passage, which expounds on Jesus' conversation with Nicodemus in John 3. The sermon explains that birth determines nature, nature determines appetite, and appetite determines character and vision, illustrating this with the contrast between a vulture and a miner. It emphasizes that the new birth is not a mere change of heart or outward reformation but a divine impartation of life through the Word of God (water) and the Holy Spirit. The message concludes by highlighting that this spiritual rebirth, a creation of a new man, is entirely God's work and is essential because humanity is born spiritually dead and under God's curse.

ID 53463Nov 1, 1981

The doctrine of regeneration, or the new birth, is the instantaneous change from spiritual death to spiritual life, an act of God's almighty power. This new birth is not a result of lineage, human effort, or the will of man, but solely of God's grace, as highlighted by the inability of a vulture's eye to see precious minerals, symbolizing the natural man's blindness to spiritual realities. The sermon emphasizes that birth determines nature, nature determines appetite, appetite determines character, and character determines vision, illustrating that a new nature from God is essential to perceive and appreciate spiritual truths. Therefore, genuine faith in Christ is not the means to the new birth, but its result, enabling one to see and enter the kingdom of God.

ID 53462Jan 24, 1988

Jephthah's vow demonstrates the seriousness with which God regards promises made to Him. When faced with a military threat, Jephthah vowed to sacrifice the first thing that came to meet him upon his victorious return. His only daughter emerged, and despite his deep distress, Jephthah honored his vow, dedicating her to perpetual service at the tabernacle rather than a literal burnt offering, aligning with Old Testament laws regarding vows and service. The sermon emphasizes that God expects His people to fulfill their vows, as demonstrated by Jephthah's integrity and his daughter's willing submission, highlighting the importance of keeping one's word to God.

ID 53461Jan 17, 1988

Jephthah's life demonstrates how faith and the Spirit's power lead to victory, even after personal rejection and national oppression. The sermon traces Jephthah's journey from being cast out by his brothers to becoming a deliverer, highlighting his negotiation with the Ammonites and the Spirit of the Lord coming upon him. The core lesson is that genuine repentance and reliance on the Holy Spirit, not human might, are the keys to overcoming bondage and achieving God-given victories. The message concludes by applying these truths to believers today, urging them to walk in the Spirit for true liberation and effectiveness.

ID 53460Jan 10, 1988

Jephthah, a mighty man of valor and a hero of faith, is raised up as a deliverer during a period of oppression by the Ammonites. Despite being cast out by his brothers due to his illegitimate birth, Jephthah is called upon by the elders of Gilead in their time of distress. The sermon highlights the importance of genuine repentance, evidenced by both confession and restitution, as the foundation for God's deliverance, drawing parallels to Israel's repentance and Jephthah's own experience of being wronged and then called back. The core lesson emphasizes that God responds to sincere repentance and the willingness to make wrongs right, leading to victory and deliverance.

ID 53459Aug 20, 1989

The prayer taught by Jesus in Matthew 6:9-15 begins with acknowledging God's holiness and sovereignty, emphasizing that His kingdom and will should be paramount in our lives. The sermon explains that entering God's kingdom requires a spiritual 'new birth,' which transforms our nature and appetites, leading to a character that desires heavenly things over worldly pursuits. True freedom and fulfillment are found not in sin's dominion, but in submitting to God's rule, whether in the present kingdom of grace or the future kingdom of glory. Ultimately, praying 'Thy kingdom come, Thy will be done' means desiring to know and actively perform God's will on earth as it is perfectly done in heaven.

ID 53458Aug 13, 1989

Instructs on prayer by examining Jesus' model prayer in Matthew 6, emphasizing that prayer is not about impressing others but about sincere communication with God. It highlights that God already knows our needs, yet we are called to pray to honor Him and because He has commanded it. The message uses examples like King Hezekiah and Nehemiah to illustrate how spreading needs before God, even when He already knows, leads to His intervention and deliverance. True prayer involves recognizing God as Father, acknowledging His heavenly nature, and prioritizing His name and will above our own needs, leading to a deeper, more meaningful relationship with Him.

ID 53455Aug 6, 1989

Prayer is presented as a vital duty for believers, not an option, and its practice should be characterized by sincerity and privacy rather than hypocrisy or ostentation. The sermon emphasizes that true prayer is Godward, not manward, and contrasts the public displays of the Pharisees with the private communion with God. It highlights that God, who sees in secret, will reward those who pray sincerely, and that prayer is not about informing God but about obedience, honoring Him, and receiving His gifts. The message concludes by stressing that genuine prayer is a mark of a true child of God, essential for fellowship and receiving God's provision.

ID 53454Sep 6, 1989

The Bible is God-breathed and authoritative, with different levels of truth and application. While accurately recorded human statements are not inherently divine commands, God's direct pronouncements are. Scripture includes narratives where God neither approves nor disapproves, requiring discernment, and others where God's Spirit inspires actions and words, revealing His mind. Understanding these distinctions is vital for correctly applying Scripture, which serves as a guide and reveals divine truth.

ID 53453Jul 26, 1989

The Bible is divinely inspired, meaning it is God-breathed, setting it apart from all other books. This inspiration is demonstrated through instances of God breathing life into Adam and the disciples, and is explicitly stated in 2 Timothy 3:16-17. While the Bible accurately records the words and actions of both faithful and unfaithful individuals, including lies and sinful deeds, its authority rests in God's direct pronouncements. Understanding the distinction between accuracy and divine authority is crucial for a solid faith, especially when encountering challenges to biblical inerrancy.

ID 53452May 17, 1987

Worship by faith is demonstrated through Abraham's willingness to sacrifice Isaac, illustrating that trials can be opportunities for worship when approached with faith. The sermon traces Abraham's journey through walking, warring, waiting, working, and finally worshipping by faith, culminating in the Genesis 22 account. The core lesson is that focusing on God's promises, power, and purposes, rather than explanations, personal resources, or desires, transforms trials into worship. This transformation leads to a deeper love for God and others, a clearer vision of Christ, and stronger confidence in God, ultimately enabling believers to become a blessing to the world.

ID 53451May 10, 1987

Worship by faith is achieved by transforming life's trials into opportunities for worship, as exemplified by Abraham's willingness to sacrifice Isaac. This transformation requires focusing on God's promises rather than seeking explanations for difficult circumstances. Abraham's obedience, even when he didn't know where, when, how, or why God's commands were given, demonstrates the highest level of faith. By trusting God's promises, believers can experience heaven on earth and grow in their relationship with Him, turning suffering into purification and spiritual growth.

ID 53450May 3, 1987

Working by faith involves a personal inventory of one's life, focusing on caring for one's body as God's temple, giving Christ one's best, and being a blessing to one's family. Abraham's life illustrates these principles, showing his immediate, personal, and joyous service to God, his concern for his family, and his deep fellowship with God. The sermon emphasizes that true service and blessing to others stem from a personal relationship with Christ and a commitment to daily communion with Him, contrasting Abraham's faithfulness with Lot's failures. Ultimately, learning to work by faith means becoming God's friend, which enables one to be a blessing to others and to fulfill God's purposes.

ID 53449Apr 26, 1987

Working by faith involves diligently caring for one's body and offering one's best to God, as exemplified by Abraham's hospitality in Genesis 18. Abraham's immediate, personal, speedy, generous, joyful, and humble service to the divine visitors demonstrates a commitment to giving God the highest quality of his resources and efforts. This principle extends to all forms of ministry, whether preaching, teaching, or serving, emphasizing that true service is directed towards the Lord, not merely people. The sermon concludes by urging listeners to recognize their bodies as temples of the Holy Spirit and to avoid offering God 'leftovers,' but rather their best, after first receiving Christ as Lord and Savior.

ID 53448Apr 19, 1987

Waiting by faith is the most challenging lesson in the school of faith, requiring active endurance. Genuine faith is tested by its focus on God's glory, willingness to wait, biblical basis, and production of joy and peace, as illustrated by Abraham's premature actions in Genesis 16. Patience, a key component of waiting by faith, builds character, leads to fruitfulness, enables one to reign in life, and produces happiness, as seen in the covenant established with Abraham and Sarah in Genesis 17. True faith involves cooperating with God's power to transform one's inner life, leading to maturity and contentment.

ID 53447Apr 12, 1987

Waiting by faith is the most challenging lesson in the school of faith, using Abraham's decision to have a child with Hagar as a cautionary tale. True biblical faith is defined not by feelings or circumstances, but by acting for God's glory, based on His Word, being willing to wait for His timing, and experiencing the joy and peace of the Holy Spirit. Abraham failed these tests by acting impulsively to please his wife, resulting in ongoing conflict and problems, illustrating that actions not aligned with God's Word and timing lead to negative consequences.

ID 53444Mar 29, 1987

War by faith involves overcoming the world, the flesh, and the devil, as exemplified by Abraham's encounter with Melchizedek and the king of Sodom. Abraham's decision to give tithes to Melchizedek and refuse any spoils from the king of Sodom demonstrates victory over material possessions and the world's temptations. This victory is rooted in knowing God as the possessor of heaven and earth, leading to a richer spiritual life and the ability to serve others. The sermon concludes that true victory comes from trusting God's word and promises, leading to an enriched spiritual life and the ability to serve others selflessly.

ID 53443Mar 22, 1987

Warfare follows walk, and living by faith invites opposition from the world, the flesh, and the devil. The sermon uses Abraham's rescue of Lot from captivity in Genesis 14 to illustrate how faith provides victory over people, emphasizing that believers fight from victory, not for it, and should overcome evil with good, mirroring God's patient and forgiving love. This victory over people is contrasted with the temptation of worldly possessions, as seen when Abraham refuses spoils from the king of Sodom, instead receiving blessing from Melchizedek, the priest-king representing God. The message concludes by urging believers to live by faith, seeking the blessings of Melchizedek over the demands of the world, and to extend forgiveness and kindness to others, recognizing that everyone is fighting a battle.

ID 53442Mar 15, 1987

Faith is presented as a continuous journey of obedience and trust in God's promises, not explanations, as exemplified by Abraham's life. The sermon outlines five key aspects of walking by faith: faith brings us out of our old lives, brings us into God's provision, brings us back after failure, brings us through challenges, and leads us onward to new horizons. Abraham's willingness to yield to Lot, his focus on God's "I will" rather than "they will," and his respect for divine boundaries illustrate how faith enables believers to live victoriously and contentedly, trusting God's ultimate provision and purpose.

ID 53441Mar 1, 1987

Living by faith begins with hearing God's call and trusting His promises, as exemplified by Abraham's departure from his homeland. Faith involves looking beyond present circumstances to God's eternal glory and obeying His commands, even when it requires leaving behind familiar comforts and facing trials. When believers stumble, as Abraham did by going to Egypt, faith brings them back to God, offering new beginnings and restoration. Ultimately, faith enables believers to be brought out of sin, brought into God's family, and brought back to Him after falling.

ID 53440Jun 16, 1990

Christ's purpose in dying was to transform non-worshippers into true worshippers who worship God in spirit and truth. Natural man worships the creature rather than the Creator, as indicted in Romans 1. Genuine worship is challenged by the world, the flesh, and the devil, and can be hindered by self-will, worldliness, and a critical spirit. Worldliness involves leaving God out of pleasures, people, places, or pursuits, and a critical spirit is a fault-finding attitude that occupies the believer with others instead of the Lord. The remedy for these hindrances includes self-judgment, a determination to honor God, apology, prayer for one another, and genuine love, leading to a restored soul, enlarged capacity for God, and a free spirit.

ID 53439Jun 10, 1990

Worship is hindered by self-will, which intrudes into God's presence and seeks to glorify man rather than God. The sermon draws lessons from the Old Testament account of Nadab and Abihu offering "strange fire" and the New Testament account of Ananias and Sapphira lying about their offering, both of which resulted in divine judgment. These examples illustrate that worship must strictly adhere to God's instructions in His Word, as self-will, even if accepted by people, will ultimately be rejected by God. Therefore, believers must be discerning and approach God's presence in His appointed way, recognizing that true worship is focused on God's glory and accomplished through Christ's redemptive work.

ID 53438May 3, 1998

Genesis 3:15 initiates the unfolding of God's redemptive plan, highlighting Jesus Christ as the focal point of all biblical promises. This prophecy, spoken to Satan in Eden, foretold a conflict between the seed of the woman and the seed of the serpent, a conflict ultimately resolved in Christ. God's subsequent promises to Abraham and David further foreshadowed a coming Redeemer and King. Jesus, as the seed of Abraham and the son of David, fulfills these covenants, bringing blessing to all nations and establishing a new covenant through his sacrifice, offering assurance and salvation.

ID 53437Mar 29, 1998

Redemptive history, focusing on God's unfolding plan from Genesis to Christ. It begins with the promise in Genesis 3:15 and progresses through Noah's covenant in Genesis 9, emphasizing God's faithfulness and purpose. The central claim is that redemptive history provides confidence, culminating in Jesus Christ as the focal point. The message explains how God's promises to Shem and Abraham, particularly the promise of a seed through whom all nations would be blessed, point directly to Christ and offer salvation to all who believe.

ID 53436Mar 15, 1998

Redemptive history centers on the person of Jesus Christ, fulfilling God's promises from the beginning. The sermon begins by establishing God's unwavering faithfulness and infinite wisdom in His purposes, contrasting this with human fallibility. It then refutes the Marcionite heresy of discontinuity between the Old and New Testaments, asserting that Christ is the fulfillment of all Old Testament prophecies, as seen in passages like Genesis 3:15 and Matthew 5:17. The core lesson is that God's redemptive plan, initiated with the promise of a Redeemer, unfolds consistently through history, culminating in Christ's death and resurrection, which secured the defeat of Satan and offers assurance to believers.

ID 53435Mar 7, 1998

Redemptive history finds its focal point in the person and work of Jesus Christ, as demonstrated in Galatians 4:4. The sermon traces God's faithfulness in keeping His promises from Genesis 3:15, where the seed of the woman is prophesied to crush the serpent's head, through the anticipation of Christ's coming in the Old Testament, to His ultimate fulfillment of all God's promises. This redemptive work, culminating in Christ's atoning sacrifice, signifies the total defeat of Satan and presents the church as God's ultimate display of grace. The sermon concludes by emphasizing that God always keeps His word, providing believers with confidence and assurance, and urges attention to His spoken word through Christ.

ID 53434Aug 16, 1988

Sin is the most expensive thing in the world, costing more than the blood of Christ to redeem us. The sermon uses Psalm 41 and the life of David, particularly his sin with Bathsheba and the subsequent rebellion of Absalom, to illustrate the devastating human consequences of sin, even after it is forgiven. David's experience highlights the horror of sin, the hatred of subjects, the hypocrisy of friends and family, and the eventual turning to God's mercy, might, and marvelous nature for restoration. The message concludes by emphasizing that sin's cost is immense, leading to the loss of children, kingdom, and peace, and urges listeners to flee from it.

ID 53433Aug 7, 1988

The high cost of sin's consequences is illustrated through the story of David and his trusted counselor Ahithophel. David's sin with Bathsheba and Uriah led to divine judgment, resulting in the death of his children and the betrayal of his closest friend. Ahithophel, deeply wronged by David's actions, turned his counsel to Absalom's rebellion, ultimately leading to his own despair and suicide. The sermon contrasts David's repentance and forgiveness with Ahithophel's bitterness and lack of grace, highlighting that while God forgives sin, its consequences can be devastating and long-lasting. The core lesson is that a crisis reveals the heart, and true righteousness comes from a heart renewed by God's grace, leading to reliance on Him rather than personal vengeance.

ID 53431Jul 31, 1988

Genuine repentance, as exemplified by David's prayer in Psalm 51, involves a profound recognition of sin's cost and a broken heart before God, not a superficial confession. David's sin against God, his wife, and Uriah, detailed in 2 Samuel 11, led to a deep plea for cleansing and a new heart, acknowledging secret and presumptuous sins for which no sacrifice was prescribed. The sermon emphasizes that true repentance requires God to create a clean heart and renew a right spirit, leading to the restoration of joy and the upholding power of the Holy Spirit, as illustrated by Joseph's forgiveness of his brothers in Genesis 45.

ID 53430Jul 24, 1988

Sin is the most expensive thing in the universe, costing far more than any earthly possession or pleasure. David's sin with Bathsheba, detailed in Psalm 51, illustrates the profound rebellion, crookedness, and missing the mark inherent in sin, which defiles the conscience and brings spiritual disease. The sermon emphasizes that sin's true essence is the assertion of one's own will and right to oneself over God's will, leading to a debtor's status before God. Ultimately, the only remedy for sin's high cost is the cleansing power of Jesus Christ's blood, which can create a new heart and restore fellowship with God.

ID 53427Nov 4, 1987

Believers are called to grow in grace and knowledge of Jesus Christ, preparing for His return by living diligently, peacefully, and blamelessly. The sermon emphasizes understanding God's long-suffering as a means of salvation, providing time for both the unsaved to be redeemed and believers to mature in their faith. It warns against twisting Scripture, as false teachers do, and urges steadfastness and continuous spiritual growth as a safeguard against error and apostasy. The ultimate application is to actively remove hindrances and improve conditions for spiritual growth, reflecting Christ's character and awaiting His coming.

ID 53426Oct 20, 1987

God's timing is different from human timing, as "one day is with the Lord as a thousand years, and a thousand years as one day," and God is long-suffering, not willing that any should perish but that all should come to repentance. It addresses scoffers who question the Lord's coming, emphasizing that despite their disbelief, the Lord will return as a thief in the night, leading to the dissolution of the heavens and earth. The message distinguishes between "man's day," the "day of Christ" (the rapture), the "day of the Lord" (tribulation and millennium), and the "day of God" (eternity when God is all in all), urging believers to live in anticipation of Christ's return. The sermon concludes by highlighting God's faithfulness in His plan to save sinners and complete His work in believers, encouraging a joyful anticipation of eternity.

ID 53425Oct 7, 1987

The scoffers of the last days who question the promise of Christ's coming, highlighting their willful ignorance regarding creation and divine judgment. It contrasts their naturalistic worldview, which denies cataclysmic events like the flood and volcanic eruptions, with the biblical account of God's creation and future judgment by fire. The message emphasizes that God's delay in returning is due to His long-suffering, not slackness, as He waits for all His chosen people to come to repentance. Ultimately, it calls believers to pray and to hold fast to the truth of God's pre-written history, resting in the assurance of Christ's certain return and the eternal kingdom.

ID 53424Sep 30, 1987

False teachers are destined for destruction, as God has a history of judging sin, even among angels and in past civilizations. The sermon highlights God's preservation of the righteous, like Noah and Lot, contrasting them with the ungodly who are reserved for judgment. False teachers are characterized by their deceitful motives, lustful lives, contempt for authority, and ultimately, their own corruption, mirroring the destructive path of Balaam. True believers, however, are God's sheep who hear His voice and are preserved by His grace, not by their own merit.

ID 53423Sep 23, 1987

True riches are found in God's divine nature, which believers become partakers of through the new birth, a concept illustrated by the five kingdoms of existence. This new nature, imparted by God through Christ, provides stability and equips believers for a godly life. In contrast, chapter two warns against false teachers who secretly introduce destructive heresies, deny Christ's authority, and exploit people through covetousness and deceptive words. Their success in leading many astray highlights the importance of holding to the truth of the gospel, as God's judgment on these deceivers is certain.

ID 53422Sep 16, 1987

Christians are called to grow in grace and knowledge by adding virtues like faith, knowledge, self-control, perseverance, godliness, brotherly affection, and love to their divine nature. This growth makes believers fruitful and ensures an abundant entrance into God's kingdom, serving as a vital antidote to the false teachings that Peter warns against. The sermon emphasizes that biblical prophecy is a divinely inspired, sure word, not a human fable, and serves as a lamp in a dark world, illuminating truth until Christ's return. Believers are urged to heed this prophetic word, recognizing its divine origin and human agency, and to embrace the hope of Christ's coming, which purifies and brings joy.

ID 53421Sep 9, 1987

Growth in grace begins with the new birth and the impartation of a divine nature, enabling believers to add to their faith qualities that make their calling and election sure. The sermon emphasizes that the apostles' witness to Christ's power and coming, particularly their eyewitness account at the Transfiguration, is not based on fables but on divine revelation. This eyewitness testimony, combined with the sure word of prophecy found in Scripture, provides a solid foundation for faith and hope. The first coming of Christ is the basis for faith, while His second coming is the basis for hope, and both are confirmed by the prophetic word, urging believers to diligently engage with Scripture to strengthen their faith and anticipation of Christ's return.

ID 53420Sep 2, 1987

Spiritual growth is essential for believers to make their calling and election sure, as outlined in 2 Peter 1. By diligently adding virtues like knowledge, self-control, and love to one's faith, believers demonstrate their salvation and are safeguarded from falling. This diligent cultivation of Christian character leads not only to stability in this life but also to an abundant entrance into the everlasting kingdom of God. The sermon emphasizes that while human effort is the path, God's grace ensures the ultimate reward and triumphant entry into His eternal reign.

ID 53419Aug 26, 1987

Growing in grace involves actively cultivating seven specific virtues, beginning with moral excellence and culminating in love, as outlined in 2 Peter 1. These virtues, including knowledge, self-control, patience, godliness, and brotherly kindness, are not isolated but build upon each other, empowered by a living faith and the new birth into God's divine nature. Cultivating these qualities ensures a believer is neither barren nor unfruitful in their knowledge of Christ, demonstrating genuine spiritual progress. The sermon concludes by emphasizing that this growth is essential for a fruitful Christian life and a sure entrance into God's everlasting kingdom.

ID 53418Aug 19, 1987

Believers are called to actively grow in grace by adding specific virtues to their faith, building upon the foundation of the new birth and participation in the divine nature. The sermon outlines a progression of seven qualities—virtue, knowledge, temperance, patience, godliness, brotherly kindness, and love—each inherent in the preceding one, which must be diligently cultivated. This diligent addition of virtues is essential for spiritual fruitfulness and to avoid spiritual barrenness, as faith without corresponding works is considered dead. The ultimate application is to daily exercise these qualities, reflecting Christ and living out the divine nature imparted through salvation.

ID 53416Aug 12, 1987

Second Peter chapter one establishes the foundation for spiritual growth by detailing the nature of the Christian life and the believer's identity in Christ. The sermon emphasizes that faith is a gift from God, and believers are called to add to this faith virtues like knowledge, temperance, patience, godliness, brotherly kindness, and love, as outlined in verses 5-7. This process is essential for avoiding spiritual blindness and backsliding, ensuring one's calling and election are made sure. The passage highlights that through God's divine power, believers become partakers of the divine nature and are called to glory and virtue, supported by exceeding great and precious promises.

ID 53415Feb 11, 1990

Prayer is presented as both a duty and a privilege, stemming from our relationship with God as our Heavenly Father who loves us more than we love ourselves. The sermon emphasizes that prayerlessness is a sin, often caused by unconfessed sin, grieving the Holy Spirit, pride, laziness, or unbelief. Jesus' teaching in Matthew 7:9-11 illustrates God's willingness to give good gifts to those who ask, drawing a parallel to earthly parents' care for their children. The sermon concludes by connecting this to the Golden Rule (Matthew 7:12), urging believers to imitate God by extending grace and kindness to others as they have received it.

ID 53414Jan 21, 1990

Grace is found in God's commands, not as a means to earn favor, but as a guide for holy living that reflects His mercy. The sermon emphasizes that believers will not face penal judgment for their sins, as Christ bore that condemnation on the cross, but they will stand before the judgment seat of Christ to account for their lives. The core lesson is to avoid hypocritical judgment of others, focusing instead on self-examination and extending mercy, mirroring the grace God has shown us. The application calls for diligent, humble, and sincere work for the Lord, manifesting His mercy to the world.

ID 53413Jul 7, 1994

God's sovereignty and creative power are revealed in His response to Job's questioning from the whirlwind in Job 38. The sermon highlights God's rhetorical questions about the earth's foundations, the sea, the morning, and the constellations to demonstrate Job's limited understanding compared to God's infinite knowledge and control. The core lesson is that humanity's perspective is minuscule, and true wisdom lies in acknowledging God's supreme authority and trusting His ways, even when they are not understood. The message concludes by emphasizing that genuine repentance and reliance on God's character are essential for spiritual growth and peace.

ID 53412Jul 3, 1994

God's ways are revealed through the trials of Job, demonstrating His objective to refine and perfect His people. The sermon highlights Job's initial integrity and his subsequent self-centeredness, contrasting it with the teachings of the Sermon on the Mount, which Job's life mirrors in his care for the poor and his commitment to righteousness. Elihu's discourse serves as a divinely appointed mediator, guiding Job toward repentance and a deeper understanding of God's justice and mercy, ultimately revealing that God's afflictions are disciplinary and that His rewards are worth waiting for. The core lesson is that God is not a debtor to man and that His love for His children, like His love for Job, is profound, leading to a revelation of His character and a patient endurance that yields the fruit of righteousness.

ID 53410Jun 27, 1993

The epistle to the Hebrews demonstrates that Jesus Christ is the ultimate fulfillment of the Old Testament, surpassing prophets, angels, and Moses. The sermon highlights how Christ's person and work fulfill Old Testament ceremonies, covenants, and promises, establishing a new and better covenant. It emphasizes that Christ is a priest of a higher order than Aaron, after the order of Melchizedek, and that believers enter into God's rest through Him. The message concludes by urging listeners to read the Old Testament through the lens of Christ's fulfillment, recognizing the superiority of the new covenant over the old.

ID 53409Jun 20, 1993

The Apostle Paul's writings fulfill God's redemptive purpose in Christ by presenting him as the fulfillment of Old Testament predictions and types. Paul's epistles reveal Christ as the last Adam, the federal head of a new creation, contrasting with Adam's sin and condemnation. He is also depicted as Isaac's ram, illustrating God's provision and argument from the greater to the lesser in giving up His Son. Furthermore, Christ is the Passover lamb, signifying deliverance and the formation of God's people into a holy nation, and the seed of Abraham, through whom all nations are blessed. Paul's ministry highlights Christ's superiority over Moses, representing the glorious ministration of the Spirit and liberty, and the unveiling of God's glory. The sermon concludes by urging believers to give earnest heed to Scripture, study Old Testament types in light of the New Testament, and rejoice in the assurance of Christ's fulfillment of God's promises.

ID 53408Jun 13, 1993

Jesus Christ fulfills God's purposes, as seen in Mark chapter one and other Gospels. Beginning with Genesis 3:15 and Hebrews 2, Christ is established as the one who crushes Satan's power and fulfills messianic hopes. Contrasting the first Adam's fallen state with the second Adam's righteousness and new life, the sermon explores Christ's portrayal in Mark (servant), Luke (humanity and divine purpose), and John (divine identity). God's redemptive purpose is revealed in Christ, who serves as the Savior of the world and the mediator, with his second coming anticipated.

ID 53407Jun 6, 1993

Jesus is presented as the ultimate fulfillment of Old Testament promises and prophecies, particularly as depicted in the Gospel of Matthew. The sermon highlights Jesus' authority over the Sabbath and the temple, his superiority to figures like Jonah and Solomon, and his role as the new lawgiver in the Sermon on the Mount. The Transfiguration further emphasizes his divine authority, with God the Father commanding, "Hear ye him." Ultimately, Jesus' kingship is affirmed through his death and resurrection, establishing him as the sovereign Lord whose word must be obeyed and whose likeness believers should strive for.

ID 53406May 30, 1993

Jesus Christ is the central fulfillment of all Old Testament prophecy, as demonstrated by his life and ministry aligning with numerous scriptural predictions. The sermon traces these fulfillments from Genesis 3:15 through specific instances in Matthew 1 and 2, including his birth as Emmanuel, his flight to Egypt mirroring Israel's exodus, and the lamentation over Bethlehem's children echoing Jeremiah's prophecy. It highlights Jesus as the new Moses, the fulfillment of the new covenant, and the prophesied King from Judah, ultimately showing that his identity as the "Nazarene" signifies his role as the despised yet glorious Branch of the Lord. The message concludes by urging believers to deeply appreciate Scripture, emulate the wise men's pursuit of Christ, and find assurance in his salvation.

ID 53404May 16, 1993

Jesus Christ is the focal point of God's redemptive purpose, fulfilling ancient promises made to Abraham and David. The sermon traces this fulfillment from Genesis 3:15, through the Abrahamic covenant (Genesis 12) and the Davidic covenant (2 Samuel 7), highlighting how Jesus, as the seed of Abraham and the son of David, brings blessing to all nations. Matthew's genealogy underscores Jesus' unique lineage, including Gentile women and his virgin birth, demonstrating his qualification to fulfill these promises and save his people from their sins. The message concludes by urging trust in the scriptural fulfillment in Christ and discerning false teachings by comparing them to God's established pattern of prophecy.

ID 53403May 9, 1993

The fulfillment of God's purposes, centering on Jesus Christ as the ultimate fulfillment of Old Testament promises, beginning with Abraham's call in Genesis 12. It traces this lineage through Isaac, Jacob, Judah, and David, highlighting God's promises of family, an heir, an inheritance, and a heritage to Abraham. The message emphasizes that Jesus is the singular seed through whom all nations are blessed, fulfilling prophecies like the one in Deuteronomy 18 about a prophet like Moses. This prophet, Jesus, is presented as the mediator and the ultimate lawgiver, bringing the gospel of grace and inaugurating the acceptable year of the Lord, thereby completing God's redemptive purpose.

ID 53400Apr 23, 1993

The theology of fulfillment demonstrates how the Old Testament anticipates and is fulfilled in the person and work of Jesus Christ, countering heresies like Marcionism that deny the continuity between the Old and New Testaments. The sermon traces this fulfillment from Genesis 3:15, where God promises a deliverer who will crush the serpent's head, through Christ's own words in Matthew 5:17 and Luke 24, and the Apostles' understanding in Romans 16:20 and 1 Corinthians 2:20. This theological framework provides assurance, confirms God's faithfulness, and reveals His control over history, ultimately equipping believers for confident witness and steadfast endurance.

ID 53399Dec 6, 1992

God's unwavering purpose to bless Israel, despite attempts to curse them, is revealed through the oracles of Balaam in Numbers 23. Though hired by Balak to curse Jacob, Balaam is compelled by God to pronounce blessings, highlighting God's sovereignty and immutability. The sermon emphasizes that God's love and covenant promises mean no curse can befall those He has blessed, urging listeners to trust in God's unchanging nature and His redemptive work in Christ. Ultimately, the message underscores that salvation is by grace alone, a truth demonstrated by God's faithfulness to His people.

ID 53398Nov 22, 1992

God's purposes for His people are unthwartable, using the account of Balaam in Numbers 22-24 to illustrate this truth. Despite Israel's repeated failures and rebellions in the wilderness, King Balak of Moab hired the pagan prophet Balaam to curse them, believing this would lead to their defeat. However, God intervened, directly speaking to Balaam and preventing him from cursing Israel, affirming that those whom God blesses cannot be cursed. The narrative highlights God's faithfulness to His covenant promises, demonstrating that His divine plan cannot be overcome by human or demonic opposition, and ultimately pointing to the security of believers in Christ.

ID 53397Nov 15, 1992

The complex figure of Balaam, a false prophet who nevertheless spoke God's word, using Numbers 22-24 to illustrate God's sovereign purposes and the immutability of His promises. The narrative highlights Balaam's attempts to curse Israel, his love for unrighteous gain as described in the New Testament (2 Peter 2:15, Jude 11), and his eventual teaching of corrupting doctrines (Revelation 2:14), demonstrating that even wicked individuals cannot alter God's divine plan. The core lesson emphasizes that God's blessing upon His people is secure and unchangeable, regardless of opposition or the flawed vessels through whom His word is spoken. The sermon concludes by urging listeners to find joy and security in the unchanging character and unwavering love of God, whose purposes are always fulfilled.

ID 53396Dec 16, 1990

God's purpose in creation and redemption is for believers to bring pleasure to Him through a life controlled by the Holy Spirit. This involves understanding and resisting the three enemies: the world, the flesh, and the devil. The sermon emphasizes that being filled with the Spirit means being controlled by the Word of God, leading to a life that outwardly manifests Christ's presence, much like an orchard produces fruit, rather than a noisy factory. Believers are called to present their bodies as living sacrifices, yielding their members as instruments of righteousness to God, thereby making the invisible God known to the visible world.

ID 53395Dec 16, 1990

God created all things for His pleasure, as stated in Revelation 4:11, and this purpose remains central to His plan. The sermon explains that humanity, created in God's image, was meant to reflect Him and bring Him pleasure, but fell into an ungodly state through sin. Redemption through Christ restores this ability, enabling believers to live in a way that pleases God and manifests Him to the world. This transformation is accomplished by the indwelling Holy Spirit, who allows believers to cry "Abba, Father" and live as adopted sons, fulfilling God's original purpose.

ID 53394Dec 3, 1989

Seeking first the kingdom of God and His righteousness, as commanded in Matthew 6:33, means making God's glory and our spiritual well-being the chief concern, not neglecting temporal duties but prioritizing divine matters. This pursuit is evidenced by imparted righteousness, a result of the new birth, which flows from God's imputed righteousness through Christ's sacrifice. The sermon uses Jacob's transformation from a deceiver to Israel, a prince with God, as an example of God's power to make the less great. Ultimately, prioritizing God's kingdom brings assurance of salvation, peace, and the promise that earthly needs will be met along the way to eternal glory.

ID 53393Nov 26, 1989

God's priorities are not measured by human standards of size, strength, speed, wealth, or position, but by seeking first the kingdom of God and His righteousness. The sermon contrasts worldly measures of success with God's perspective, highlighting how God often uses the seemingly small and weak, such as babies, to accomplish His purposes. True greatness in God's kingdom is found in service, and the core lesson is to align our lives with God's values rather than worldly ones. The application is to actively seek God's kingdom and righteousness, trusting that all other needs will be met.

ID 53392Nov 19, 1989

Matthew 6:33, urging believers to prioritize seeking God's kingdom and His righteousness above all else to overcome anxiety. It explains that the kingdom of God is a state of enjoying God's favor and having a title to glory, characterized by righteousness, peace, and joy in the Holy Spirit, not material possessions. The core lesson emphasizes that true security and contentment come from understanding and embracing God's imputed righteousness, where Christ's perfect obedience is credited to believers, and His imparted righteousness, which grows within them. The message concludes by applying this truth to daily life, providing confidence, assurance, and victory over feelings, experiences, discouragement, and the accuser, ensuring that all necessary earthly things will be provided.

ID 53390Jul 18, 1993

God's omniscience, the truth that God knows all things, is explored through Psalm 139, highlighting that God knows our thoughts, actions, and very being from eternity. This exhaustive knowledge extends to every detail of our lives, unlike limited human understanding. This profound truth offers comfort, assuring believers that God understands their struggles, and provides confidence that justice will ultimately prevail. God's perfect knowledge of us confirms the certainty of His unfailing love and His commitment to those who are His.

ID 53389Jul 12, 1993

God is omnipresent, meaning He is everywhere at all times, because He is a spirit without a physical body and thus not limited by location. This truth, drawn from John 4:24, means that true worship must be in spirit and in truth, not merely a physical presence or outward ritual. Because God is spirit, He is both transcendent and immanent, present in all creation yet separate from it. This omnipresence offers comfort, confidence, and calls for carefulness in our lives, as we are always in God's presence and accountable to Him.

ID 53387Oct 3, 1993

God's holy wrath is a perfection of His character, not a blemish, and it is essential to understanding His love. The sermon argues that the God of the Old Testament (Jehovah) is the same as Jesus Christ in the New Testament, both exhibiting love and wrath. While Jesus' wrath was veiled during His first advent, it will be fully revealed upon His return, as described in Revelation 6. Genuine love necessitates anger towards that which opposes the object of love, and God's love for His elect people means He rightly manifests wrath against those who oppose them. Mercy is not God's duty but His privilege, and understanding this is crucial for appreciating God's justice and love, especially in times of trial.

ID 53384Sep 26, 1993

God's holy wrath is a divine attribute that arises from His perfect holiness and justice when encountering sin. The sermon argues against the common notion that God hates sin but loves the sinner, asserting that Scripture shows God's hatred extends to all workers of iniquity. This wrath is not archaic or barbaric but a fundamental aspect of God's character, essential for understanding His love and mercy. The passage in Romans 3:19-26 is central, explaining that all have sinned and deserve God's wrath, but Christ's redemptive work on the cross appeases this wrath, demonstrating God's righteousness and making Him both just and the justifier of believers.

ID 53383Sep 5, 1993

God's holy wrath is a direct consequence of His absolute holiness and justice in response to sin. The sermon explores this attribute by examining Old Testament examples like Noah's flood and Sodom and Gomorrah, as well as the story of Nadab and Abihu, to illustrate God's righteous anger against sin. The core lesson is that sin cannot coexist with holiness and must be punished, but Christ's sacrifice on the cross provides the only remedy by bearing that judgment. Therefore, individuals are urged to repent and trust in Christ for salvation, to ensure their calling and election are sure, to pity the lost, to warn them of the coming wrath, and to live carefully in the fear of the Lord.

ID 53382Sep 11, 1994

Christ is God's final and complete revelation to humanity, surpassing all previous communications through prophets. The sermon highlights Christ's appointment as heir of all things, his role as the creator of the ages, and his identity as the radiance and exact representation of God's glory. It emphasizes that Christ's sacrificial work on the cross is the sole and sufficient purgation of sin, a finished work that allows him to sit at the right hand of God. Therefore, believers are urged to heed God's ultimate message in his Son, recognizing his superiority and the eternal salvation he offers.

ID 53380Sep 4, 1994

God's final revelation to humanity is found in His Son, Jesus Christ, as detailed in Hebrews chapter one. The sermon contrasts God's communication through prophets in the Old Testament with the singular, definitive revelation in His Son, highlighting Jesus' superiority to angels and His role in creation and redemption. The core lesson emphasizes that Jesus is the ultimate and complete message from God, and refusing Him carries severe consequences. The message concludes with an application to accept this final revelation and not turn away from the One who speaks from heaven, especially in light of Christ's imminent return.

ID 53377Nov 24, 1991

God's effectual call is a powerful, internal work of the Holy Spirit that draws individuals to salvation, distinct from the general outward call of the gospel. This divine call, rooted in God's sovereign choice, operates through the Word of God, illuminating the understanding and influencing the will to bring about a genuine transformation. It is a call to fellowship with Christ, to inherit blessing, and to live in liberty and holiness, a calling that is certain and irrevocable because it is God's work, not dependent on human effort or changeable will. The sermon emphasizes that this effectual call is the foundation of eternal security, ensuring that those chosen by God will ultimately be glorified.

ID 53376Nov 17, 1991

The doctrine of the effectual call, also known as the new birth, as presented in John 1:12-13 and John 3:1-8. It contrasts the general call of the gospel with the internal, divine work of regeneration, emphasizing that this new birth is a creative act of God in which humanity is purely passive. The message details how regeneration affects the intellect, will, and emotions, transforming a person from spiritual death to spiritual life, and concludes by highlighting that this divine work is the key to understanding all other doctrines of salvation and assures believers of God's faithfulness in their spiritual journey.

ID 53375Nov 28, 1982

Genuine worship is not tied to a specific location but is an intimate, spiritual connection with God, who is Spirit and Father. The sermon, drawing from John 4, emphasizes that worship's basis is redemption, its object is the omnipresent God, and its scope is eternal. True worshipers approach God through Jesus Christ, recognizing Him as the sole mediator, and worship in spirit and truth, which requires the Word of God to dwell richly within believers through meditation and discovery. This internal transformation, empowered by the Holy Spirit, allows believers to worship the Triune God in all circumstances, recognizing that they themselves, as the redeemed, constitute the temple of God.

ID 53374Nov 28, 1982

God's call to service is powerfully illustrated through the experience of Ezekiel, a priest's son who, at thirty years old and in exile in Babylon, receives a profound vision of God's glory. Despite his training for temple service in Jerusalem, Ezekiel is called to minister to the exiles, learning that God's presence and power are not localized but mobile, able to work through His people wherever they are. The vision of the throne chariot emphasizes God's sovereignty and ability to move in any direction, a truth Ezekiel must internalize and live out. This call requires obedience, courage in the face of rejection, and a willingness to deliver God's message, even when it is difficult, ultimately leading to a transformed understanding of God's work and a commitment to serve where one is placed.

ID 53373Apr 26, 1989

God's call to repentance is powerfully illustrated through Isaiah chapter one, highlighting the nation of Judah's rebellion and spiritual sickness. The sermon details how creation itself bears witness against their sin, likening their condition to Sodom and Gomorrah due to their iniquity and forsaking of the Lord. Despite their corrupt worship and empty sacrifices, God offers a path to cleansing and restoration, urging them to 'reason together' and promising that sins like scarlet can become white as snow if they are willing and obedient. The ultimate message is a stark choice: repent and receive God's blessings, or refuse and face destruction, a choice that remains relevant for nations and individuals today.

ID 53372Apr 19, 1989

God's call to repentance is a serious matter, as highlighted in Isaiah chapter one, where God confronts His people for their rebellion and unfaithfulness. The sermon emphasizes that God, who created and nurtured Israel, is met with their ingratitude and disregard, contrasting their behavior with that of animals who know their masters. Despite their deep sinfulness, God offers a gracious invitation to reason together, promising cleansing and restoration for those who turn to Him, while warning of judgment for continued rebellion. The core lesson is that God keeps His word, offering life and blessing to the obedient and destruction to the rebellious, urging listeners to choose life through genuine repentance and faith in Christ.

ID 53370Apr 21, 1996

God's faithfulness to His Word is demonstrated throughout history, from the initial promise in Genesis 3:15 to the coming of Christ. The sermon refutes Marcion's heresy of a disconnected Old and New Testament, showing how Christ fulfills Old Testament prophecies and covenants, such as the Abrahamic covenant through Shem. The fulfillment of God's promises, exemplified by events like Alexander the Great's conquest of Tyre and Caesar Augustus's taxation, assures believers of God's control and His plan for salvation. Ultimately, the sermon emphasizes that Christ's death and resurrection crushed Satan's head, fulfilling God's redemptive purpose and calling believers to live holy lives in assurance of His sovereign plan.

ID 53369Apr 20, 1996

God's eternal purpose to glorify His Son is demonstrated through His faithfulness in keeping His promises throughout history, beginning with the protoevangelium in Genesis 3:15. Despite Satan's continuous efforts to thwart God's plan by corrupting humanity and targeting the promised seed, God consistently intervenes, preserving a remnant and establishing covenants through figures like Abraham, Judah, and David. The sermon highlights how Satan's attempts to destroy the lineage of Christ, culminating in the crucifixion, ultimately led to the crushing of the serpent's head, securing salvation and assurance for believers. The message concludes by emphasizing that Christ's victory over Satan and death provides believers with the assurance of their salvation, urging them to trust in God's unfailing promises.

ID 53368Dec 8, 1991

Stephen's final defense in Acts 7 reveals the persistent rejection of God's messengers by the Jewish council, culminating in his vision of God's glory and Jesus standing at the right hand of God. The sermon highlights Stephen's understanding of grace, contrasting it with the council's misunderstanding, and uses Joseph, Moses, and David as examples of God's faithfulness despite Israel's repeated unfaithfulness. Stephen's martyrdom, overseen by Saul, paradoxically led to the gospel's expansion as believers scattered and preached. The message concludes by emphasizing that Christ is the only sufficient foundation for life and death, urging listeners to consider their personal relationship with Him.

ID 53367Dec 1, 1991

The God of glory appeared to Abraham, initiating a divine plan that supersedes human institutions like the temple, as Stephen's defense in Acts 7 demonstrates. Stephen's sermon traces God's dealings with Israel through patriarchal and Mosaic periods, highlighting their repeated rejection of God's chosen deliverers, including Moses and ultimately Christ. The core lesson is that God's grace and redemptive plan, embodied in Christ, are central, not external religious structures, and that rejecting Christ incurs severe judgment. The sermon concludes by emphasizing that receiving the message of the God of glory leads to eternal glory.

ID 53366Jan 18, 1987

Paul, writing to the Corinthians, uses the metaphor of spiritual fatherhood to describe his relationship with them, emphasizing that he "begat" them through the gospel. He contrasts this fatherhood with mere instructors, highlighting that true spiritual leadership involves being an example, demonstrating selfless love, and maintaining unwavering faithfulness. Paul asserts that the kingdom of God operates not in mere words but in power, and that spiritual fathers must embody this power through their lives, urging believers to follow their example and to boast only in the Lord.

ID 53365Jan 11, 1987

Believers are called to be faithful stewards of God's mysteries, which includes the stewardship of Holy Scripture, criticism and praise, gifts, and suffering. The sermon emphasizes that all we have is received from God, and therefore, we should not glory in ourselves but in Him. True contentment and perspective in suffering come from recognizing God's sovereignty and Christ's honor, following His example of enduring hardship without retaliation. Ultimately, all judgment belongs to the Lord, and faithfulness in stewardship will lead to praise from God.

ID 53364Oct 12, 1986

The divisions and carnality in the Corinthian church stemmed from a man-centered focus rather than a God-centered one, as evidenced by their attachment to human leaders like Paul and Apollos. Paul's correction emphasizes that ministers are merely servants of God, and only God gives the increase, urging believers to avoid pride and jealousy. True spirituality is demonstrated by a Christ-centered life, humility, and recognizing the equality of all believers as God's building, with individual rewards determined by their faithful labor upon the foundation of Jesus Christ.

ID 53363Oct 4, 1986

Glorying in men is a false practice that stems from a man-centered view of Christianity, which was prevalent in the Corinthian church and continues today. The sermon emphasizes that all believers are Christ's, and Christ is God, meaning believers possess all things, including ministers like Paul, Apollos, and Cephas, as well as the world, life, death, things present, and things to come. True wealth and spiritual maturity come from recognizing our relationship with Christ and God, rather than focusing on human leaders or earthly possessions. The ultimate conclusion is that believers should not glory in men but in Christ, understanding the unfathomable wealth and spiritual riches available through Him.

ID 53362Date unavailable

The core message in the passage is that true glory is found not in human wisdom or achievement, but in the Lord, specifically through the power and wisdom of God demonstrated in the cross of Jesus Christ. The sermon contrasts the world's view of the cross as foolishness with its reality as the power of God for salvation, emphasizing that God chooses the weak and foolish things of the world to confound the wise and mighty. It highlights that the gospel's true essence lies in addressing the root of sin's offense against God, not merely its symptoms, and that salvation is a present and future reality for those who trust in Christ. The sermon concludes by urging listeners to recognize their position in either the perishing or the saved group, and to place their confidence solely in the redemptive power of the cross.

ID 53361Sep 26, 1986

Building for God requires adherence to His specifications, as outlined in scripture, with Jesus Christ as the sole foundation. The sermon emphasizes that God's work must be done God's way, using the metaphor of building to illustrate the importance of a solid foundation and careful construction. Just as a wise builder digs deep for a strong foundation, believers must ensure their lives and ministries are built on the person and work of Christ, using costly and eternal materials rather than cheap, temporary ones. The ultimate test of our work will be by fire, revealing its true worth and determining our reward.

ID 53360Sep 21, 1986

Glory in the Lord, as discussed in 1 Corinthians 3, centers on the problem of man-centeredness within the Corinthian church, which manifested as divisions and immaturity. The Apostle Paul diagnoses this carnality not as a lack of the Spirit, but as a failure to be led and controlled by it, leading to a spiritual infancy where believers are only able to digest 'milk' rather than 'meat.' The sermon emphasizes that God is the ultimate source of spiritual growth and that true service and leadership are found in recognizing God's sovereignty and focusing on character over gifts. The core lesson is that believers must mature in their faith, moving beyond envy and strife to a God-centered perspective, understanding that they are God's field and building, not their own.

ID 53359Sep 21, 1986

Establishes that the destiny and security of the church rest solely on the persevering faithfulness of God, not on human organizations or denominations. It highlights that God's call and gifts are irrevocable, evidenced by His calling believers into fellowship with His Son, Jesus Christ. The message then pivots to the essential unity of the church, emphasizing that true unity is not uniformity or man-made union but is grounded in apostolic doctrine, Christian brotherhood, and God-centeredness, urging believers to speak the same thing and direct all aims toward God's glory.

ID 53358Sep 14, 1986

Divine wisdom, not human intellect, is the source of true understanding and glory in the Lord. The sermon expounds on 1 Corinthians 2, explaining that God's wisdom is revealed through His Spirit, not by worldly knowledge or human effort. This hidden wisdom, ordained before the world for our glory, is foolishness to the natural man but understood by the spiritually discerning. Ultimately, true spiritual understanding and the mind of Christ are received through the indwelling Holy Spirit, enabling believers to grasp God's truths and find their boasting solely in the Lord.

ID 53357Sep 7, 1986

The preaching of the cross is the power of God and the wisdom of God, not human wisdom, for salvation. God chooses the foolish, weak, and despised things of the world to confound the wise and mighty, ensuring that no flesh glories in His presence. Salvation is entirely God's work, not man's achievement, and is found solely in Christ Jesus, who is made wisdom, righteousness, sanctification, and redemption for believers. Therefore, one must glory only in the Lord, not in human intellect or accomplishment, as the gospel's message of Christ crucified is the only means by which God saves.

ID 53356Jun 14, 1989

Genuine humility is demonstrated through service to others and worship of God. Peter's commands in 1 Peter 5:5-6 outline two aspects: clothing oneself with humility for mutual service within the Christian community, and humbling oneself under God's mighty hand, recognizing His sovereignty. The sermon illustrates these points using examples like Paul's dedication to the Corinthian church despite their failings and Elijah's encounter with God after his self-pity. True humility arises not from self-abasement but from an awareness of God's greatness, leading to worship and a proper perspective on one's own significance.

ID 53355Jun 7, 1989

Genuine humility, as taught in Luke 14, is not a strategy for self-advancement but a reflection of God's character. The sermon contrasts false humility, exemplified by Uriah Heep's manipulative self-effacement, with true humility, which involves recognizing God's greatness and serving others. This is demonstrated by Jesus washing his disciples' feet, a profound act of service that illustrates the principle that those who humble themselves will be exalted. The core lesson is that true humility is cultivated by submitting to God's mighty hand and by serving others, leading to genuine exaltation in God's timing.

ID 53354Sep 5, 1993

The fulfillment of God's promises, distinguishing between the 'now' and the 'not yet' in the Christian life. It highlights that while believers currently experience spiritual resurrection, eternal life, and God's presence through Christ, the full realization of these blessings, including bodily resurrection and the ultimate defeat of Satan, awaits the age to come. The message emphasizes that Christ is the focal point of all God's promises, both present and future, urging believers to live in the power of the Spirit with a hopeful anticipation of His return and the complete fulfillment of God's kingdom.

ID 53353Jul 26, 1993

Eternal life is defined not merely as endless existence but as a quality of life characterized by knowing God intimately, a concept Jesus preferred over the term "salvation." This profound knowledge, distinct from factual recall, involves a relational intimacy and fellowship with God, made possible through the new birth. While the full realization of eternal life awaits the age to come, believers possess this quality of life presently, finding contentment and joy in their relationship with God, which enables them to live abundantly even amidst trials. This present possession of eternal life, rooted in Christ's resurrection, offers a spring of joy and purpose that the world cannot provide.

ID 53352Jul 12, 1993

The resurrection of Jesus Christ is presented as the ultimate fulfillment of Old Testament hope, demonstrating God's power and ushering in the age to come. Passages from Job, Isaiah, and Daniel reveal the ancient anticipation of resurrection, while Christ's own bodily resurrection, evidenced by the empty tomb and his post-resurrection appearances, confirms its reality. This resurrection signifies Christ's victory over death and establishes him as the firstfruits of those who will be raised, offering believers a new life where sin no longer reigns and providing a source of power for daily living. The sermon concludes by emphasizing that union with the risen Christ enables Christians to live distinctively in this world, experiencing the power of the age to come.

ID 53351Jul 4, 1993

The concept of fulfillment themes in Scripture, particularly focusing on the transition from the Old Testament era to the present age through the person and work of Jesus Christ. It highlights John the Baptist's unique role as a prophet who witnessed and announced the Messiah, emphasizing his faithfulness and humility. The message contrasts John's greatness with the even greater privilege of those in the kingdom of heaven, who have direct access to the full revelation of Christ's redemptive work, including his sufferings and glory, which were only prophesied by Old Testament saints. This present age, though characterized as evil and influenced by Satan, offers believers the blessings of the age to come, enabling them to live as strangers and pilgrims awaiting Christ's return.

ID 53345Dec 11, 1988

Assurance of eternal life is grounded in God's witness to His Son, not in human works or feelings. The sermon emphasizes that believing in Jesus Christ means possessing eternal life, a truth confirmed by God's infallible word and the indwelling Spirit. It refutes the idea that salvation is earned through the law or fleshly activities, drawing parallels with the Galatians' error of seeking righteousness through works. True assurance comes from understanding that God's gifts and callings are irrevocable, and Christ's finished work on the cross secures salvation, enabling believers to know they have eternal life and live by His power.

ID 53344Dec 4, 1988

The foundation for holy living is assurance of salvation, which is not found in quoting scripture but in applying its tests to one's life. John's epistles provide tests for genuine belief, such as walking as Christ walked, keeping commandments, and purifying oneself. Without this assurance, one cannot effectively witness to others or grow in holiness, as it provides the confidence and ability to share the gospel. True assurance comes from understanding that Christ's work at the cross has settled one's case with God, providing His imputed righteousness, and this certainty enables a life of faith and service.

ID 53342Jan 12, 1992

Justification by faith alone, apart from the works of the law, is the central truth of the Reformation, as championed by figures like Martin Luther and William Tyndall. This doctrine, rooted in passages like Romans 3:21-27 and Galatians 2:16, asserts that God declares a sinner righteous not based on human merit but through the imputed righteousness of Christ. While faith is the channel through which Christ's merits are appropriated, it is not the ground of salvation; rather, it is a gift from God that leads to a transformed life evidenced by good works, as illustrated by Abraham's faith and obedience. Ultimately, justification is a work of God, grounded in Christ's blood and active obedience, applied by the Spirit, and proven by works, securing peace with God and eternal life.

ID 53341Jan 12, 1992

True faith is a gift from God that results in genuine salvation, but there is also a faith that does not save, as exemplified by Simon the Sorcerer in Acts 8. Simon believed Philip's preaching and was baptized after witnessing miracles, yet his heart was not right with God, demonstrating that intellectual assent and outward religious practice are insufficient for salvation. Genuine faith involves knowledge, conviction, and a commitment to Christ, leading to a transformed life and the joy of the Lord. The sermon warns against trusting in anything other than Christ and urges listeners to ensure their faith is real and leads to true commitment.

ID 53340Dec 15, 1991

Genuine saving faith, rooted in the heart and the regenerate life, is a conviction wrought by the Holy Spirit, involving intellectual knowledge, emotional assent, and volitional trust in Christ. The sermon contrasts this with historical, miraculous, and temporal faith, which do not lead to salvation, using examples from Acts and John. True faith requires accepting God's testimony about sin and redemption, experiencing the joy of a cleared conscience, and personally surrendering to Christ as Lord and Savior. Ultimately, salvation is not earned but is a gift received through trusting Jesus, who holds the keys to eternal life.

ID 53339Dec 8, 1991

Faith is more than mere opinion; it is a deep persuasion of the truth of Scripture based on the authority of God, not a superficial intellectual assent. The sermon distinguishes between historical faith, which is an intellectual apprehension of facts without personal engagement, and miraculous faith, which is a belief in the performance of miracles, neither of which are saving. Temporal faith, seen in those who initially receive the word with joy but lack root, endures only for a while and is offended by tribulation. True saving faith, rooted in a regenerate heart, involves continuing in Christ's word and leads to genuine discipleship and freedom.

ID 53338Feb 15, 1989

True evangelism relies on the pure proclamation of the gospel, not solely on Christian evidences or apologetics. Drawing from Acts 17, it highlights Paul's method of reasoning with Jews from the Old Testament scriptures to demonstrate that Jesus is the Messiah. The message emphasizes that the gospel's power to save comes from God through the Word, not human logic or philosophical arguments, as illustrated by the convicting power of understandable prophecy in 1 Corinthians 14. It concludes that while apologetics is valuable, the core of evangelism must be the clear, loving, and patient presentation of Christ crucified, which God uses to open hearts and bring salvation.

ID 53337Feb 8, 1989

While Christian evidences and apologetics are valuable tools for believers, they have limitations in evangelism because human beings, in their natural state, cannot comprehend spiritual truths. Using the example of the rich young ruler in Matthew 19, the sermon illustrates that external adherence to rules and even possessing worldly advantages does not guarantee salvation, which is ultimately an impossibility for man apart from God. The core lesson is that salvation is solely God's work, emphasizing the necessity of a divine quickening and the proclamation of the gospel, not mere intellectual arguments. The conclusion stresses that believers must rely on the power of the gospel message itself, presented lovingly, patiently, and prayerfully, as the means by which God saves sinners.

ID 53336Jan 25, 1989

While Christian evidences and apologetics are valuable tools for believers, they are not the primary means of conversion, which is solely the work of the Holy Spirit through the Word of God. Using the parable of the rich man and Lazarus, Examples illustrate that even a miraculous sign, like someone rising from the dead, would not convince those who reject the established Word of God. The rich man's eternal torment stemmed not from a lack of evidence, but from a disregard for Moses and the prophets, highlighting that faith comes from hearing the gospel. Therefore, while evidences offer intellectual satisfaction and a deeper appreciation for God's creation, they serve to confirm faith and attract attention, ultimately pointing to the necessity of the gospel message itself for salvation.

ID 53335Jan 18, 1989

While evangelism, apologetics, and Christian evidences are important, the ultimate power for salvation lies in the proclamation of the gospel through God's Word, not in miracles or philosophical arguments alone. Using the parable of the rich man and Lazarus, it illustrates that even direct appeals from the dead or evidence of miracles are insufficient if individuals do not heed the established Scriptures. The message emphasizes that true faith comes from hearing and internalizing God's Word, empowered by the Holy Spirit, which is the only means to bring about a new heart and salvation. Therefore, Christians should focus on faithfully preaching the gospel, trusting God's Word to accomplish its purpose.

ID 53334Nov 27, 1988

Christ is the Alpha and Omega, signifying His eternal existence and sovereignty from beginning to end, as revealed in Revelation 22:13. This title, appearing multiple times in Revelation, emphasizes that God, and specifically Christ, has the first and last word in creation, providence, grace, and redemption, never allowing humanity the ultimate say. The sermon explores how Christ's role as the 'Lion of the tribe of Judah' and the 'Root of David' (Revelation 5:5) connects Him to His redemptive lineage, culminating in His self-declaration as the 'Root and offspring of David' and the 'bright and morning star' (Revelation 22:16). These titles collectively reveal Christ as the complete and exhaustive revelation of God, the author and finisher of faith, and the one who will ultimately bring all things to their glorious conclusion.

ID 53333Nov 20, 1988

Christ is presented as the Amen and the Faithful and True Witness, addressing the spiritual complacency of the Laodicean church. The sermon reviews previous dual titles of Christ, including Lord and Christ, Prince and Savior, Apostle and High Priest, and Shepherd and Bishop, before focusing on the current text. The 'Amen' signifies Christ's absolute truthfulness, immutability, and the fulfillment of all God's promises, offering certainty in a world of flux. As the 'Faithful and True Witness,' Christ possesses perfect knowledge of hearts and motives, judging not by outward appearance but by inner reality, and his rebukes are born of love, offering a path to spiritual recovery through repentance and openness to His knock.

ID 53332Oct 9, 1988

Jesus Christ is presented as both a Prince and a Savior, a foundational dual title rooted in Old Testament messianic predictions. As Savior, He fulfills the name Jesus, meaning "Jehovah is the Savior," and is the sole source of salvation, as declared in Isaiah. As Prince, He is the originator, author, and leader, exemplified by His role as the Captain of the Lord's host and the Prince of Life. The sermon further explores Christ as an Apostle, a sent one and messenger of God's revelation, and as the High Priest, who through His suffering and sacrifice, reconciles His people to God. These dual titles—Prince and Savior, Apostle and High Priest—anchor believers to the person and work of Christ, urging them to hold fast to their confession of faith.

ID 53331Oct 3, 1988

Christ is presented as the shepherd and bishop of our souls, a dual title emphasizing his care and oversight. The sermon draws from 1 Peter 2, highlighting Christ's suffering and example, and from John 10, where Jesus describes himself as the good shepherd who knows his sheep and gives his life for them. The core lesson is that believers, as Christ's sheep, recognize and follow his voice, are protected and nourished by him, and should emulate his sacrificial love. The message concludes by urging believers to live in light of Christ's return, faithfully following his lead as their ultimate shepherd and overseer.

ID 53330Oct 2, 1988

Jesus is both Lord and Christ, a foundational dual title established in Peter's sermon on the day of Pentecost as recorded in Acts 2. It, drawing from Old Testament prophecies like Psalm 110 and Psalm 16, contrasts the people's crucifixion of Jesus with God's exaltation of Him to the right hand of God. The core lesson is that acknowledging Jesus as Lord is essential for salvation, as demonstrated by the response of those who heard Peter's message and were pricked in their hearts. The application for believers is to live in obedience to Christ's lordship, serving others as He served, and to recognize that all blessings and new creation are found in Him.

ID 53329Mar 7, 1993

Psalm 69 vividly portrays divine retribution for those who reject God's salvation, highlighting the consequences of refusing Christ. The sermon explains that the first twenty-one verses depict Christ's suffering on the cross, while verses twenty-two through twenty-eight detail the severe curses and judgment awaiting Christ-rejecters, affecting their homes, health, and happiness. The core lesson is that rejecting Christ leads to inevitable divine wrath, a consequence mirrored in the fate of Judas. The psalm concludes by returning to the cross, emphasizing Christ's joy in accomplishing God's redemptive purposes and the ultimate praise and salvation that will be realized for believers and for Israel.

ID 53328Feb 28, 1993

Psalm 69 is presented as a messianic psalm vividly portraying Christ's suffering at Calvary, particularly in its first twenty-one verses. These verses depict Jesus' profound distress, likening his experience to drowning in deep waters and sinking in mire, symbolizing the overwhelming weight of sin and God's wrath. The sermon emphasizes that Christ's suffering was not just physical but a spiritual ordeal endured in humanity's place, restoring what was lost through sin. It highlights Jesus' awareness of his enemies and his identification with human sinfulness and foolishness, as seen in verses like "O God, thou knowest my foolishness, and my sins are not hidden from thee." The core lesson is that the cross reveals the true horror of sin and the immense cost of salvation, urging believers to appreciate the depth of Christ's sacrifice and God's tender mercies.

ID 53327Jan 17, 1993

Psalm 52 directly addresses the wicked actions and deceitful tongue of Doeg the Edomite, who betrayed David to King Saul, leading to the slaughter of priests. The psalm contrasts Doeg's self-serving opportunism and reliance on earthly success with David's steadfast trust in God's mercy and enduring faithfulness. It highlights that while wicked individuals may temporarily prosper through deceit, God's righteous judgment is certain, leading to their ultimate destruction. In contrast, those who trust in God, like David, are likened to a flourishing olive tree, assured of dwelling in God's presence forever.

ID 53325Jan 10, 1993

Psalm 35 is explored as an example of an imprecatory psalm, which expresses stern imprecations against enemies, and the sermon seeks to reconcile these passages with God's commands to love one's enemies. The passage explains that these imprecations reflect a desire for perfect righteousness and justice, akin to poetic justice, and are not from a place of personal vengeance but from a conviction of innocence and a trust in God's ultimate judgment. The sermon highlights David's desires for his enemies' defeat, his deportment of sorrow and prayer for them despite their actions, and his ultimate delight in praising and proclaiming God's righteousness. The core lesson is that when slandered or wronged, believers should take matters to the Lord for His judgment, rather than seeking personal revenge, trusting in God's sovereignty and vindication.

ID 53322Mar 31, 1987

The display of God's grace within the Old Testament Law, using Psalm 119 as a foundational text. It argues that while the law reveals sin and our distance from God, the ceremonial aspects of the Old Testament, including symbols and types like the brazen serpent and the Passover lamb, prophetically pointed to Christ and His redemptive work. The sermon emphasizes that salvation in every age is based on Christ's death and requires faith, with the content of that faith evolving through progressive revelation. Ultimately, the Old Testament's sacrificial system, though a shadow, provided a knowledge of forgiveness and fellowship with God, demonstrating God's grace even under the Law.

ID 53321Mar 24, 1987

God's grace was displayed under the Old Testament law in six key ways: through His electing Israel, His frequent restoration of His sinning people, His announcement of the new covenant, the enablement He provided through the Holy Spirit, His revelation of Himself as Yahweh, and the great covenant He made with David. While the law served as a distinct economy, the basis of salvation remained the work of Christ and the requirement was faith, though the content of faith progressively revealed God's plan. This progressive revelation means believers today have greater light and thus greater responsibility to respond with increased worship, obedience, and delight in God's matchless grace.

ID 53320May 24, 1989

True freedom is found not in independence from God, but in dependence upon Him, as demonstrated by Adam's fall and Christ's redemption. This dependence grants freedom of truth, as seen in Jesus' claim to be the way, the truth, and the life, freeing believers from confusion about creation and the world. It also provides freedom of approach to God, removing the fear that resulted from Adam's sin and allowing believers to draw near with confidence through Christ's sacrifice. Finally, this dependence leads to freedom of service, where believers, transformed by love for Christ, serve Him and others willingly, fulfilling their God-designed purpose.

ID 53319May 17, 1989

True freedom is found not in independence, but in dependence on Christ, as illustrated by the first "Declaration of Independence" in Genesis 3. Adam and Eve's choice to disobey God, seeking to be like God, resulted in a fall into bondage and a life of trial and error, a state mirrored by humanity's ongoing struggle with sin. This original sin, a willful act of disobedience by Adam, introduced death and total depravity, leaving humanity unable to maintain its own spiritual altitude. However, God's intervention through Jesus Christ offers the true fruit Adam sought, restoring humanity to sonship and providing genuine liberty. This liberty is not a license for self-will but a freedom from sin's bondage, available to all who depend on Christ's finished work and embrace His will.

ID 53318Apr 6, 1986

Jacob's crisis experiences reveal God's faithfulness and the necessity of confronting one's own nature. The sermon traces Jacob's journey through four pivotal encounters: with angels, with God in a wrestling match that renames him Israel, with himself in self-recognition, and finally with his brother Esau. The core lesson is that admitting one's weakness and yielding to God's transformative power leads to becoming a blessing to others. The message concludes that translating spiritual learning into daily living is essential for navigating life's challenges with God's help.

ID 53317Apr 6, 1986

Jacob's crisis experience in Genesis 32 reveals that challenges do not define a believer but rather expose their character and reliance on God. After fleeing his brother Esau years prior, Jacob is forced to confront his past when Esau approaches with four hundred men. Despite meeting angels and praying, Jacob initially resorts to his own schemes and attempts to appease Esau with gifts, demonstrating a flawed character that even wealth cannot fix. The sermon emphasizes that true security comes not from human plans or possessions, but from God's power and presence, urging listeners to learn from Jacob's struggle to fully trust in divine provision.

ID 53315Aug 20, 1995

Cultivating holiness is essential for every believer, not as a means of earning salvation, but as a necessary response to God's electing love and call. The sermon draws from Leviticus, Deuteronomy, and First Peter to emphasize that God's people are called to be holy because He is holy, and this pursuit is encouraged by the assurance it brings, the resemblance it fosters to God, and its necessity for effective service and eternal life. Ultimately, holiness is presented as the visible evidence of salvation, the personal appropriation of justification, and the preparation required to enjoy God's presence both now and in eternity.

ID 53314Aug 20, 1995

Cultivating holiness requires imitating God's character, conforming to Christ's image, and submitting to the Holy Spirit's guidance. This involves understanding that God's holiness is the primary motivation for believers to live holy lives, reflecting His righteousness and integrity. The sermon emphasizes that holiness is not a condition for salvation but its fruit, achieved through continuous reliance on Christ and the Spirit's work in applying His sanctification. Ultimately, the process of cultivating holiness involves knowing and loving God's Word, regarding oneself as dead to sin and alive to God, praying and working in dependence on Him, seeking fellowship with other believers, and living in total, present-tense commitment to God.

ID 53313Feb 28, 1988

Expounds on the concept of creative order as established by God, drawing from 1 Corinthians 11 to illustrate its manifestation within the church. The message begins by emphasizing the new birth and the new creation in Christ, where all that was lost in Adam's fall is regained. It then delves into the divine distinction between male and female established at creation, asserting that this order is to be reflected in the church, highlighting mutual dependence and genuine subordination rather than superiority. The sermon further appeals to nature and intuitive human understanding, using the example of hair length as a natural indicator of this order, and concludes by addressing potential contentiousness with the ultimate authority of God's Word and the unchanging nature of God's sovereignty.

ID 53312Feb 21, 1988

Expounds on the creative order established by God, as detailed in 1 Corinthians 11. It asserts that God has ordained distinct roles for men and women, reflecting His own divine order and authority. The passage is presented not as a mere cultural custom but as a divine commandment, emphasizing that men are the image and glory of God, while women are the glory of man, with hair being a natural covering for women. The sermon further explains that this order is reinforced by the creation narrative and the presence of angels, who observe and learn from the church's worship, underscoring the importance of adhering to God's established structure in all aspects of life, particularly within the church.

ID 53311Feb 14, 1988

God's creative order, established at creation, is restored in believers through the New Covenant. The examples emphasize that this order is demonstrated in worship, particularly concerning the roles of men and women as outlined in 1 Corinthians 11. The core lesson is that submission to this divine order, reflecting Christ's headship over the church and God's headship over Christ, is essential for believers. The sermon concludes by applying this principle to personal commitment, urging listeners to give everything for salvation, mirroring the parable of the pearl of great price.

ID 53308Jul 20, 1986

The woes of the unconverted are profound, stemming from God's active opposition and the inherent consequences of sin. Psalm 90:11, "Who knoweth the power of thine anger?" serves as a stark reminder of divine wrath against those who reject God. This opposition is seen not only in God's direct actions but also in creation itself groaning under the weight of human sin, and in Satan's dominion over the disobedient. Furthermore, the unconverted carry a heavy burden of guilt, manifested through an active conscience, memory, and rationality that condemn them, as illustrated by the brothers of Joseph. Ultimately, the gospel, while offering salvation, also serves as a basis for condemnation for those who refuse its message, highlighting the inescapable judgment awaiting the unrepentant.

ID 53307Jul 13, 1986

God's gracious invitation to the unconverted is extended through His creation, the preaching of the gospel, and His own persistent call. The sermon emphasizes that God is compassionate, gracious, and long-suffering, yet humanity has largely refused His outstretched hand. Despite this rejection, God offers forgiveness and a righteous standing through Christ's sacrifice, providing unspeakable privileges in this life, such as deliverance from sin and the world's corruption. The terms of mercy are simple: to wash and be clean through faith in Christ's finished work, with God supplying the grace needed to respond to His call.

ID 53306Jun 29, 1986

True conversion is not merely a profession of Christianity, baptism, moral righteousness, or external conformity to religious rules, but an inward work of the Spirit of God. Jesus' teachings in Matthew 7 and Matthew 25 warn against a superficial faith that lacks genuine transformation. The core lesson is that salvation is found not in outward actions or adherence to religious practices, but in a committed reliance on the person and work of Christ. Therefore, individuals are urged to examine their reliance for salvation, ensuring it is solely on Christ's sacrifice and righteousness, not on their own efforts or external markers.

ID 53305Jun 22, 1986

Conversion is a supernatural work of God, not a human endeavor, involving a profound change from spiritual death to spiritual life. This transformation is initiated by the Holy Spirit, empowered by the Father, and accomplished through the merit and righteousness of Jesus Christ. The Word of God serves as the primary instrument, enlightening the mind and converting the soul, ultimately leading to God's glory. The results of true conversion include a reorientation of judgment towards God's glory, a freed will, transformed affections, and a turning from sin, self-righteousness, and the world to Christ.

ID 53304Jun 15, 1986

Genuine conversion, or the new birth, is essential because apart from it, human existence is vain, religious activities are futile, and all hopes are misplaced. Without being born of God, individuals cannot please Him, as evidenced by the Israelites' empty religious observances and the futility of relying on external factors for salvation. True conversion, marked by a new heart and a desire to honor God, is the only way to find purpose, peace, and to benefit from Christ's atoning work, which would otherwise be in vain for those who reject it. Failing to convert does violence to God's justice, holiness, veracity, wisdom, and immutability, leading to willful destruction.

ID 53303Jun 8, 1986

The marks of the unconverted are examined, highlighting that true conversion involves a profound inner change rather than mere outward religious activity. The sermon identifies several key indicators of an unconverted state, including willful ignorance of God's Word, reliance on religious formality without genuine faith, wrong motives in religious duties, trust in one's own righteousness, a predominant love of the world, unmortified pride, and a prevailing love of pleasure. These characteristics are contrasted with the transformative work of God in salvation, emphasizing that holiness, righteousness, and redemption are found solely in Christ and received by faith.

ID 53300Jul 19, 1992

The kingdom of God is defined not by external practices like diet and days, but by internal realities: righteousness, peace, and joy in the Holy Spirit. The sermon contrasts the weak believer, who adheres to scruples about food and days, with the strong believer, who understands Christian freedom. True freedom and citizenship in God's kingdom are achieved through the new birth, leading to justification by faith, peace with God, and an enduring joy. Serving Christ in these internal qualities makes one acceptable to God and approved by others, highlighting the importance of genuine integrity over legalistic performance.

ID 53299Jul 5, 1992

Romans 14 addresses the concept of Christian liberty and the responsibility believers have towards those with weaker consciences. The sermon emphasizes that while believers are free in Christ, this freedom should not be used to cause another believer to stumble or sin. It highlights that judging others is inappropriate, as all will stand before the judgment seat of Christ, and the focus should be on self-examination. The core lesson is to exercise liberty with love and consideration for others, avoiding actions that wound a brother's conscience or lead them to sin, ultimately aiming to preserve their reward and walk in unity.

ID 53298Jun 28, 1992

The issue of weak consciences within the Christian community, drawing heavily from Romans 14. It explains that believers are called to receive one another, regardless of differing opinions on matters like food or days, emphasizing that the kingdom of God is about righteousness, peace, and joy in the Holy Spirit, not external practices. The message contrasts strong believers, who understand their liberty in Christ and are complete in Him, with weak believers who hold onto scruples that can lead to judgment and division. Ultimately, it calls for believers, whether strong or weak, to live not for themselves but for the Lord, bearing one another's infirmities and seeking to edify each other for the glory of God.

ID 53297Jun 21, 1992

A child of God is called to wage a good warfare through faith and a good conscience, as described in 1 Timothy 1:18. This warfare involves maintaining a conscience that is not only purged and pacified by Christ's work but also pure, answering, witnessing, and void of offense. The sermon contrasts these positive states with a weak or defiled conscience, emphasizing that true Christian liberty and Christ-likeness stem from understanding the gospel's sufficiency and God's grace, rather than adhering to man-made rules or focusing on personal failings. Ultimately, a conscience void of offense toward God and man is achieved through daily exercise and reliance on God's judgment, enabling believers to live sincerely and effectively for Christ.

ID 53295Jun 14, 1992

The nature and progression of conscience, beginning with the natural conscience described in Romans 2, which all humans possess. It details how conscience can deteriorate from a pure state to a defiled and evil conscience, as illustrated by John Bunyan's allegory in "The Holy War" and passages in Titus 1. The message then moves to the convicting conscience, exemplified by the woman caught in adultery in John 8, emphasizing that conviction is the crucial first step toward repentance and conversion, though not conversion itself. The sermon concludes by highlighting God's long-suffering patience with humanity, even those with evil consciences, and the ultimate need for a conscience sprinkled by the blood of Jesus to truly worship God.

ID 53294Jun 14, 1992

The nature and function of conscience as a God-given faculty within humanity, drawing from Romans 2:13-14. It posits that conscience, an inherent part of the soul, acts as a moral compass, either accusing or excusing thoughts and actions. The message details how conscience, though a birthright, can become defiled, sickly, seared, or abandoned due to sin and a lack of understanding God's Word. Ultimately, it emphasizes that while conscience can reveal wrongdoing, it cannot lead to salvation, which is found solely in Jesus Christ.

ID 53293Jun 23, 1991

The gospel message, centered on Christ crucified, is both the power and wisdom of God, despite being a stumbling block to Jews and foolishness to Gentiles. Drawing from 1 Corinthians 1 and Acts 14 and 17, it illustrates how the apostles preached Christ to diverse audiences, using creation as a bridge to pagan cultures and emphasizing God's sovereignty in salvation. The message clarifies that true evangelism is the clear communication of the gospel, not mere decision-making or church recruitment, and that the gospel itself is inherently offensive to the natural man. Ultimately, it calls believers to be convinced of Christ's power and wisdom and to faithfully communicate It to their generation.

ID 53292Jun 23, 1991

God has commissioned believers to spread the gospel to all nations, a task empowered by the Holy Spirit. Drawing from Acts 1:6-11 and 1 Corinthians 1:22, it contrasts the disciples' initial focus on restoring Israel's kingdom with Jesus' command to be witnesses to the ends of the earth. The message emphasizes that the gospel's power lies not in human wisdom or signs, but in the crucified and resurrected Christ, as exemplified in Paul's preaching to the Jews, which centered on Old Testament prophecies fulfilled in Jesus. The core lesson is that rebellion, not confusion, is the primary obstacle to faith, and salvation comes through God's grace, not human effort, leading to forgiveness and justification through Christ.

ID 53291Nov 14, 1993

Church membership is defined by being received into fellowship with a local body of believers, not merely calling a place one's church home. The sermon emphasizes that membership involves responsibilities and accountability, drawing parallels to the early church in Acts 2 where new believers were baptized and added to the church, continuing steadfastly in doctrine, fellowship, and prayer. It clarifies that membership is a prerequisite for leadership within the church and is essential for proper church discipline, as outlined in passages like 1 Corinthians 5. Ultimately, belonging to a local church is presented as a God-ordained family where members support one another, reflecting the unity of the body of Christ.

ID 53290Sep 19, 1993

Church membership is presented as a vital expression of a believer's identification with Christ and the local body of believers, stemming from the Great Commission's mandate to teach and baptize. The sermon emphasizes that while salvation comes solely through the new birth by the Holy Spirit, baptism and church membership are outward signs and fruits of genuine conversion, not means of salvation. It highlights the church's role as the living organism of Christ, the bride of Christ, and the pillar and ground of truth, underscoring the believer's accountability to one another within the local assembly. The message concludes by encouraging those who are saved and have been in fellowship to formalize their commitment through membership, aiding the church's continuity and mission.

ID 53289Sep 12, 1993

Church membership is a vital aspect of Christian life, rooted in the Great Commission given by Jesus in Matthew 28:18-20 and exemplified in the early church's practices described in Acts 2:36-41. The sermon emphasizes that true membership in the body of Christ is not merely a formal affiliation but a genuine salvation and fellowship with God. It highlights baptism as a crucial symbol of the New Covenant, a public confession of faith, and a testament to the believer's union with the Triune God, separating them from the world and formal religion. Ultimately, baptism is presented as a public witness to obedience, redemption, and the unity of the Spirit within the one body of Christ.

ID 53287May 18, 1987

The early church experienced significant spiritual growth, characterized by a deepening of the spiritual life in developing Christian communities, as evidenced in Acts 2:42. This spiritual growth was demonstrated through the believers' reverential awe of God, their boldness in the face of persecution, and their willingness to share possessions, as seen in passages like Acts 4:23-31 and Acts 4:32. The core lesson is that true church growth is not merely numerical or geographical, but primarily spiritual, involving godly living and a dynamic lifestyle rooted in the fear of the Lord. Ultimately, this spiritual development equips believers for evangelism, missionary work, and mutual edification, reflecting the transformative power of the gospel.

ID 53286May 11, 1987

Church growth in the book of Acts is characterized by numerical expansion, geographical spread, and spiritual development. The sermon highlights how the early church experienced significant numerical increases, starting with 120 believers and growing to thousands through conversions, as evidenced in Acts 2:41 and 4:4. Geographically, the gospel moved from Jerusalem to Judea, Samaria, and eventually to the ends of the earth, as seen in Acts 8 and 11, with believers scattering and preaching the word. The core lesson emphasizes that genuine conversion, adherence to apostolic doctrine, fellowship, breaking of bread, and prayer are foundational to this growth, leading to a church that multiplied numerically and spread its influence widely.

ID 53284Jun 14, 1987

Christian liberty is not about personal freedom but about considering others, as demonstrated by Paul's teaching in 1 Corinthians 10. The sermon emphasizes that while many things are permissible for a believer, not all are beneficial or build up the body of Christ. The core lesson is to prioritize the glory of God and the spiritual well-being of others over personal preference, exemplified by Christ's selflessness and Paul's willingness to adapt his behavior to win others to the faith. Ultimately, believers are called to live with consideration for the consciences of both fellow Christians and non-believers, ensuring their actions do not cause offense or hinder the spread of the gospel.

ID 53283Jun 7, 1987

Fleeing idolatry is the central command in the passage, which draws from 1 Corinthians 10:14-22. The sermon explains that idolatry is not just worshipping false gods but also creating representations of God or prioritizing worldly possessions and desires over Him. It contrasts the fellowship believers have with Christ through communion with the fellowship they must avoid with demonic practices and worldly materialism. The core lesson is that true believers, who are God's sheep, must hear His voice and maintain a pure, exclusive devotion to Him, avoiding any form of idolatry in thought, action, or allegiance.

ID 53281May 24, 1987

Christian liberty is maintained by learning from the failures of the Israelites in the wilderness, as detailed in 1 Corinthians 10. The sermon outlines five specific failures: lusting after evil things, idolatry, fornication, tempting Christ, and murmuring, all of which led to God's displeasure and destruction. These historical events serve as admonitions, illustrating that even those who believe they are standing firm must take heed lest they fall. Ultimately, God's faithfulness ensures that no temptation is beyond endurance, and He always provides a way of escape, enabling believers to bear their trials and maintain their liberty in Christ.

ID 53280May 17, 1987

Christian liberty is illustrated by the Israelites' exodus from Egypt, highlighting a five-fold blessing including divine guidance, deliverance, identification with Moses, spiritual sustenance, and spiritual drink from Christ. However, the sermon emphasizes that despite these blessings, many Israelites failed due to a "mixed multitude" who were not genuinely regenerated, leading to lust, idolatry, fornication, and murmuring. The core lesson is that outward religious experience or participation in blessings is insufficient; true salvation requires a regenerated heart and a genuine, ongoing relationship with God, as exemplified by Paul's self-discipline to avoid becoming "reprobate." The message concludes by urging listeners to examine themselves to ensure they are truly part of God's people, not just observers of religious activity, and to heed the warning that even those who think they stand must take heed lest they fall.

ID 53279May 3, 1987

Christian liberty, as explored in 1 Corinthians 9, is not an excuse for self-indulgence but a call to self-discipline and a servant's heart for the sake of the gospel. Paul's example demonstrates that true freedom in Christ empowers one to become "all things to all people" to win others to the faith, rather than pursuing personal rights or comfort. The sermon emphasizes that the gospel's power lies in its message of salvation, which includes both the bad news of God's wrath against sin and the good news of redemption through Christ's sacrifice. Ultimately, believers are urged to examine their lives, not for the sake of earning rewards, but to ensure they possess genuine faith and are actively engaged in the serious, lifelong struggle against sin, lest they become disqualified.

ID 53278Apr 12, 1987

Christian liberty must be balanced by love for fellow believers, especially those with weaker consciences. While knowledge confirms that idols are nothing and food sacrificed to them is permissible to eat, this knowledge can lead to pride. True Christian living prioritizes edifying others through love, which means foregoing personal rights if they cause a weaker brother to stumble. The sermon concludes by emphasizing that love, as the fruit of the Spirit, provides the necessary balance in exercising judgment and living in a way that upholds the gospel and avoids causing offense.

ID 53276Jul 11, 1986

Christ's oral ministry uniquely demonstrated his divine authority and dignity, as seen in his confrontations with the scribes and Pharisees and his teachings on judgment and resurrection. He asserted his equality with God, drawing parallels to figures like Solomon and Jonah to highlight his superior wisdom and commission. The sermon emphasizes that Jesus, as the Son of Man, possesses the authority to execute judgment and grant eternal life, underscoring the absolute necessity of believing in him for salvation. Ultimately, his claims reveal him as God over all, whose divine verdict determines the eternal destiny of every individual.

ID 53275Jun 4, 1986

Christ's oral ministry was unique due to his inherent assurance and divine authority, distinguishing him from all other teachers. Unlike scribes who merely expounded, Jesus spoke with unhesitating certainty, his words being pronouncements of truth that could not be challenged, as evidenced by his claims to deity and his direct pronouncements like "I am." His teachings, exemplified in the Sermon on the Mount (Matthew 7), were not mere opinions but carried the weight of divine command, demanding submission and offering rest to those who would come to him. The sermon concludes by emphasizing that acknowledging Jesus as Lord and demonstrating genuine care for others, as he exemplified by washing his disciples' feet, is the beginning of salvation and a reflection of his character.

ID 53274Jul 31, 1994

Jesus Christ remains a man for all eternity, a truth demonstrated by His post-resurrection appearances and ascension. The sermon highlights His genuine humanity, emphasizing that His resurrected body was flesh and bone, as evidenced by His eating with disciples and allowing them to handle Him. This enduring humanity is crucial for our salvation, as it provides a perfect, sinless substitute acceptable to God, and assures us of His present and eternal sustaining power because He can sympathize with our infirmities. Therefore, Christ is the God-man, fully divine and fully human, offering us both an almighty arm to rest upon and human sympathy to appeal to.

ID 53270Jul 31, 1994

The Word became flesh and dwelt among us, demonstrating Christ's true humanity. The sermon explores evidence for Jesus' humanity through his physical life, including his birth, growth, hunger, thirst, weariness, and death, as well as his emotional life, showing love, anger, sorrow, and joy. Further evidence is presented from his spiritual life, marked by temptation, prayer, worship, and trust in God, and his natural life, where he exhibited genuine human knowledge and limitations. This humanity underscores the depth of Adam's fall and the necessity of the new birth for transformation, highlighting that only through Christ's sacrifice and imputation of righteousness can humanity be redeemed.

ID 53268Jul 24, 1994

The Word became flesh and dwelt among us, as stated in John 1:14, highlighting the essential truth of Christ's full humanity. The sermon addresses historical heresies like Docetism and Apollinarianism, which denied Christ's true humanity, and contrasts them with the orthodox understanding that Jesus is both fully God and fully man. It emphasizes that Christ's humanity, including his weariness, thirst, hunger, agony, and death, was real and necessary for our salvation, allowing him to serve as a perfect High Priest and the second Adam who brings life. The core lesson is that Jesus became a man, taking on the form of a servant and emptying himself of the privileges of deity, not his deity itself, to redeem humanity.

ID 53260Jul 24, 1994

Christ's humanity is essential for salvation and our present help, as demonstrated by his incarnation and suffering. The sermon traces historical challenges to Christ's true humanity, from docetism to later theological debates, emphasizing that scripture consistently affirms his full manhood. By becoming human, Christ could fulfill Old Testament prophecies, act as a perfect high priest, and form a spiritual family, the church. His humanity means he perfectly understands and sympathizes with our infirmities, offering reconciliation and ongoing care.

ID 53235Dec 11, 1988

Christ's birth is presented not merely as a holiday, but as a pivotal event that divides humanity, bringing both revelation and judgment. Simeon's prophecy highlights Jesus as a 'light to lighten the Gentiles' and the 'glory of thy people Israel,' but also as a 'sign which shall be spoken against,' causing many to fall or rise. The sermon emphasizes that Jesus' coming reveals the thoughts and intents of the heart, making individuals accountable for their response to Him. Ultimately, the message urges listeners to move beyond observing Christmas as a mere holiday and to truly embrace Christ as their Savior, lest they stumble over Him to their condemnation.

ID 53234Dec 11, 1988

Christ's birth is presented as a profound mystery and the salvation of God, not merely a holiday event. The sermon emphasizes that Jesus, God incarnate, is the true salvation, bringing revelation to the Gentiles and glory to Israel, as foretold by Simeon. It warns against allowing the traditions and festivities of Christmas to obscure the person of Christ, likening it to a baby being smothered by guests' coats. The core message is that having Christ means having life, and true salvation comes only through receiving Him, urging listeners to crown Him Lord of all.

ID 53225Mar 5, 1995

ID 53218Mar 5, 1995

Christ Jesus is the one mediator between God and humanity, fulfilling the longing expressed in Job's suffering. The sermon contrasts Job's inability to find a mediator with the Christian's possession of Christ, who uniquely bridges the gap between a holy God and sinful humanity. Christ's qualifications as mediator include being both God and man, sinless, holy, and acting voluntarily, all of which enable him to satisfy divine justice and offer reconciliation. This mediation provides believers with a new standing before God, an advocate in heaven, and the ability to praise the triune God for their salvation.

ID 53216Feb 26, 1989

Christ's righteousness must exceed that of the scribes and Pharisees to enter the kingdom of heaven, as stated in Matthew 5:20. The sermon contrasts the external, tradition-based righteousness of the scribes and Pharisees with the internal, grace-driven righteousness exemplified by Christ. True righteousness involves a transformed heart that desires holiness and obedience to God's law, not merely outward observance. The message concludes by emphasizing that Christ's imputed righteousness is the only means by which believers can meet God's standard and enter His kingdom.

ID 53207Feb 12, 1989

Christ's fulfillment of the law, not its destruction, is the central claim in the passage, drawing from Matthew 5:17-19. The message explains that Jesus fulfilled the Old Testament law by embodying its prophecies, bearing its penalties, and enabling believers to live out its righteousness through the indwelling Spirit. The core lesson is that true Christianity requires a balance between understanding God's holy law and embracing the gospel's grace, leading to a genuine desire to obey God's commands. The sermon concludes by emphasizing that those who do and teach God's law will be called great in the kingdom, urging listeners to trust Christ for salvation and a life of obedience.

ID 53199Jan 29, 1989

Christ's mission was not to abolish the Old Testament law and prophets but to fulfill them, as stated in Matthew 5:17. Jesus' public ministry, distinct from the scribes and Pharisees, emphasized moral principles over ceremonial traditions. He fulfilled the law through his doctrine by restoring its true meaning, through his holy person by perfect obedience, and through his people by imparting faith and love for God's law. Ultimately, Christ's fulfillment of the law, including its penalties, offers salvation to believers and judgment to the unsaved, urging listeners to accept his offer of rest and abundant life.

ID 53193Jan 24, 1990

Wisdom, personified as Christ, calls out to all humanity, offering salvation through an effectual call that transforms the heart. While the general call of God is extended to everyone, it is often refused, leading to negative consequences as described in Proverbs chapter one. However, those who diligently seek wisdom, by receiving God's words, hiding His commandments, and earnestly praying for understanding, will find true knowledge and security. This diligent seeking, akin to a miner searching for treasure, is essential for discerning God's truth and experiencing His transformative grace, as highlighted in Proverbs chapter two and exemplified by the Bereans' noble search of the scriptures.

ID 53188Jan 17, 1990

God's call to wisdom, as depicted in Proverbs 1, is universally refused by sinful humanity due to a lack of the fear of God. It illustrates this through the enticement of sinners to join in wicked gain, highlighting how sin is both self-delusive and self-destructive, ultimately leading to ruin. The message distinguishes between God's general call, which is rejected by all, and an effectual call, which is irresistible for the elect, emphasizing God's sovereign grace in salvation. The sermon concludes by stressing the necessity of this effectual call, as human nature inherently despises knowledge and refuses God's outstretched hand, urging listeners to recognize their lostness and the profound grace of God's saving call.

ID 53185Jul 30, 1986

Balaam's fourth prophecy, delivered under divine compulsion after three failed attempts to curse Israel, reveals God's sovereign plan and the ultimate triumph of His people. Despite Balaam's desire to curse and Balak's anger, God forced Balaam to utter a prophecy foretelling the rise of a star and scepter from Jacob and Israel, signifying Christ's dominion and victory over Israel's enemies like Moab, Edom, and Amalek. This prophecy highlights that no weapon formed against God's people can prosper and serves as a testament to God's immutable counsel, ultimately pointing to the coming of Christ who will rule all nations and bring salvation even to those considered outsiders. The sermon concludes by emphasizing the importance of standing with God's people and prioritizing truth over fleeting happiness, contrasting Balaam's choice to return to his own place with the eternal destiny of those who follow God.

ID 53183Jul 23, 1986

Balaam's third prophecy, recorded in Numbers 24, reveals God's power to turn curses into blessings, as the hired prophet is compelled by the Spirit of God to pronounce Israel's future glory. Despite being in a desolate place, Balaam's eyes are opened to see Israel's orderly encampment, their future prosperity as gardens by the riverside, and their strength as a lion, surpassing nations and kings like Agag. The core lesson is that God's promises, rooted in the Abrahamic covenant, are unshakeable, and those who bless Israel will be blessed, while those who curse them will face judgment. The sermon concludes by emphasizing that the gospel, the message of a coming and present Savior, is the ultimate blessing to be shared with the world.

ID 53182Jul 9, 1986

Balaam's second prophecy in Numbers 23 reveals that Israel's standing among nations is not due to their merit but to God's immutable character and covenant promises. Despite Balak's attempts to find fault, Balaam is compelled by God to bless Israel, highlighting that God's promises, like His character, cannot be reversed. The sermon emphasizes that God's faithfulness to His covenant, exemplified by His unchanging nature and His command to bless, provides security for both Israel and believers. Ultimately, this divine commitment assures that God's purposes will be fulfilled, regardless of human actions or attempts to thwart them.

ID 53181Jul 2, 1986

The prophecies of Balaam, a false prophet known for his love of money and apostasy, are examined to reveal God's perspective on His people. Despite being hired by King Balak to curse Israel, Balaam recognized the impossibility of cursing those whom God has not cursed, highlighting God's sovereign power and promises. Balaam's awe at Israel's divine order, their unique status as a people dwelling alone, and their assured future, led him to desire the death of the righteous, though he was unwilling to live their life. The sermon concludes that true righteousness comes through justification by faith in Christ, enabling believers to live a life pleasing to God and to face death with assurance.

ID 53180Dec 16, 1987

Babylon's ultimate destruction is presented as a future event, distinct from its historical fall, aligning with prophecies in Revelation 18 and Jeremiah 50-51. The sermon argues that the historical fall of Babylon to Cyrus did not fulfill the prophecies of sudden, complete, and permanent destruction, nor the cessation of its inhabitants and crafts. It highlights that the prophecies predict a future rebuilding of Babylon, which will then face a final, cataclysmic judgment, paralleling the destruction of Sodom and Gomorrah. This future judgment is intrinsically linked to the reunification of Israel and Judah and their entry into an everlasting covenant with God upon Christ's return.

ID 53179Dec 9, 1987

Babylon the Great, as described in Revelation 18, is identified not as the church of Rome, but as a future rebuilt city that will reign over the kings of the earth during the tribulation period. The sermon traces the origins of Babylon to the Tower of Babel and the land of Shinar, where false religions began, and argues that this future city will be the global commercial center, controlling the world's economy. The core lesson emphasizes that Babylon's destruction, prophesied in both Jeremiah 50-51 and Revelation 17-18, will be sudden, complete, and final, serving as divine judgment for its deeds. The message concludes by urging believers to be aware of current world events and their place in history, living faithfully in anticipation of the Lord's return.

ID 53178Dec 2, 1987

Babylon the Great is identified as a literal city that will dominate the world, characterized as a harlot who prostitutes her moral values for material luxury. The sermon explains that this city, prophesied in Jeremiah and Revelation, will control the Antichrist's empire and eventually the entire earth before its swift destruction. The core lesson emphasizes that understanding prophecy should lead to holiness of life, not pride. The message concludes by urging believers to remain steadfast and unmovable in their faith, abounding in the work of the Lord.

ID 53177Nov 18, 1987

Revelation 17 describes Babylon as a great harlot riding a scarlet beast, symbolizing a corrupt city that prostitutes righteousness for luxury and power. The sermon connects this imagery to historical empires, particularly the Roman Empire, and its future revival as depicted in Daniel's vision of the great image. It explains that while the Antichrist (the beast) will emerge from this revived empire, a controlling city (Babylon) will ultimately be destroyed by the very power it manipulates. The core lesson is that God's judgment is certain and that His kingdom will ultimately prevail over all earthly powers, urging believers to live holy lives in anticipation of Christ's return.

ID 53176Aug 18, 1990

Assurance of salvation is directly linked to regeneration, or being born of God, as explained in John 3. Jesus' conversation with Nicodemus highlights the necessity of this spiritual rebirth, emphasizing that one cannot see or enter the kingdom of God without it. The sermon connects this new birth to the objective work of Christ on the cross, likening it to Moses lifting up the serpent in the wilderness, where looking to the brass serpent brought healing. True salvation, therefore, is not subjective feelings but an impartation of new life from God through the Spirit and the Word, resulting in righteousness, peace, and joy.

ID 53175Aug 13, 1990

Regeneration, or being born of God, is the instantaneous work of the Holy Spirit that transforms a person from spiritual death to spiritual life, enabling them to become a child of God. This new birth is not a result of human effort, lineage, or will, but solely the sovereign act of God, as evidenced by the first mention of this doctrine in John 1:13. Understanding regeneration is crucial for assurance of salvation, as it is the divine imperative that precedes faith and allows one to truly call upon God. The sermon emphasizes that genuine prayer and a godly walk are the outcomes of this spiritual resurrection, urging listeners to seek this assurance by turning from idols to serve the living God.

ID 53173Jul 19, 1992

Salvation is by grace alone, through faith alone, in Christ alone, not by works or adherence to religious rituals. It uses the dispute in Acts 15, where Judaizers insisted on circumcision and adherence to the Law of Moses for salvation, as a primary example. The examples highlight Peter's defense of Gentile believers, emphasizing that God purifies hearts by faith and that salvation is a gift of God's grace, not earned by human effort. The core lesson is that legalism robs God of glory, the cross of its power, and believers of their joy, contrasting the old covenant signs with the new covenant realities of baptism and the Lord's Supper. The message concludes by urging listeners to trust solely in Christ's finished work for salvation, not in any personal merit or religious observance.

ID 53172Jul 5, 1992

Salvation is by grace alone, through faith alone, in Christ alone, apart from any works of the law, a truth established in Acts 15. The sermon details the conflict arising from Judaizers who insisted on circumcision and adherence to Mosaic law for salvation, a position that threatened to rob God of glory, the cross of its power, and believers of their joy. It highlights Paul's courageous stand against Peter's wavering and emphasizes that the cross is offensive to human pride, morality, philosophy, culture, and will, ultimately calling for unconditional surrender to God's grace. The message concludes by urging listeners to stand firm in grace, not works, and to experience the assurance and joy of salvation through Christ.

ID 53171Oct 2, 1994

The book of Lamentations serves as a profound call to repentance, urging individuals and nations to acknowledge their sins and turn back to God. The sermon highlights how God's judgment, as depicted in Lamentations chapter one, is a consequence of sin and a means to bring people to a place of genuine sorrow and confession. Through examples like the brothers of Joseph and the nation of Israel, the message illustrates that true repentance involves recognizing guilt, remembering past actions, and using reason to understand the distress caused by sin. Ultimately, the sermon emphasizes that God desires repentance and offers forgiveness and restoration to those who turn to Him, as seen in His dealings with Jacob and the future hope for Israel.

ID 53169Sep 25, 1994

God's faithfulness in fulfilling His word, even in judgment, is the central claim in the passage, which draws parallels between Deuteronomy 28 and Lamentations. The sermon details how God's spoken warnings in Deuteronomy about curses for disobedience were demonstrably fulfilled in the destruction and exile described in Lamentations, citing numerous verse comparisons. The core lesson is that God is not mocked and His word, whether promise or threat, is always kept, emphasizing the inescapable nature of God's pronouncements. The sermon concludes with an urgent call to repentance and to trust in Christ, highlighting that God's judgment is announced so that individuals might not experience it personally.

ID 53168Sep 18, 1994

Jeremiah's prophecy and the Book of Lamentations serve as a profound call to repentance, highlighting God's unfailing mercies and faithfulness even amidst judgment. The sermon emphasizes that sin's consequences, though severe, are met with God's enduring compassion, illustrated by the manna in the wilderness and the ultimate sacrifice of Christ. It urges listeners to examine their lives, drawing parallels between ancient Israel's unfaithfulness and modern societal issues, and concludes that true hope and completeness are found only in turning to the Lord and experiencing His new mercies each morning.

ID 53167Nov 17, 1985

Being "in Christ" signifies a profound transformation into a new creation, where old ways of sin and condemnation are replaced by forgiveness and righteousness. This saving union is not based on personal merit but on Christ's finished work, offering freedom from guilt, the power to overcome sin, and eternal satisfaction. The sermon contrasts the state of being "out of Christ," characterized by condemnation, continued sin, and eternal incompleteness, with the blessed reality of being "in Christ," which brings forgiveness, justification, and eternal glory.

ID 53160Nov 17, 1985

If any person is in Christ, they are a new creation, with old things passed away and all things become new, because all things are of God who has reconciled us to himself through Jesus Christ. This new creation is characterized by a genuine saving union with Christ, where He is the object, the union is defined by being 'in Christ,' and the effect is a transformation that renews the inner person. This union is not based on human effort, ordinances, or feelings, but is solely God's work, resulting in a new heart, a true knowledge of the Lord, and the forgiveness of sins, leading to a life that bears the fruit of the new covenant. The sermon concludes by urging listeners to examine if they possess this genuine reality in Christ or are merely like 'fool's gold,' emphasizing that only God can create this newness and offering salvation to those who turn to Him.

ID 53157Feb 26, 1995

Believers are called to live with courtesy and respect, even when facing unfair circumstances, by following the example of Christ and anticipating future glory. This principle is illustrated through various aspects of life, including domestic relationships and interactions within the Roman Empire, emphasizing that Christ's suffering serves as a model for believers. The core lesson is that excellent behavior, characterized by courtesy and obedience, excludes retribution and reflects a deep inner transformation. The sermon concludes by urging believers to rejoice in suffering for Christ's sake, knowing that future glory awaits, and to live as good stewards of God's grace.

ID 53153Feb 19, 1995

Believers are called to live holy lives in anticipation of future glory, despite present unfair circumstances. Peter's first epistle highlights five key motifs: the believer's behavior, unfair circumstances, courtesy, motivation from Christ's example, and anticipation of future glory. The sermon emphasizes that believers are of inestimable value to God, chosen according to His foreknowledge and set apart for obedience and cleansing by Christ's blood. This new birth into a living hope guarantees an incorruptible inheritance and future salvation, providing motivation for godly living and holiness in all aspects of life, as exemplified by Christ and nurtured by the Word of God.

ID 53152Feb 12, 1995

The motives and message of 1 Peter, focusing on the believer's response to unfair circumstances. It highlights that suffering and hardship are not to be considered strange but are part of God's plan to subdue the flesh and draw believers closer to Him. The message emphasizes that unfair treatment does not justify an offensive spirit, but rather calls for courtesy, respect, and obedience, mirroring the example of Christ. Ultimately, the anticipation of future glory serves as the primary motivation for enduring present trials with hope and steadfastness.