T Ernest Wilson

ID 82478Date unavailable

ID 74942Date unavailable

ID 53997Feb 3, 1970

The God of the Bible is utterly dependable, as evidenced by personal experiences on the mission field. The sermon recounts instances of God providing for financial needs, such as anonymous gifts for travel and unexpected back pay, and also meeting needs during severe illness, like the miraculous recovery of The passage's wife from blackwater fever and subsequent medical treatments. These experiences, alongside the faithfulness of believers who gave sacrificially, demonstrate that trusting God for provision and healing is a practical reality, even in challenging circumstances. The message concludes by encouraging listeners to lean on God's dependability in all aspects of life.

ID 53983Jul 2, 1988

Expounds on the Messianic Psalms, specifically focusing on Psalms 1 and 2 as an introduction to Christ's identity and mission. Psalm 1 contrasts the blessed man, identified as Christ, with the ungodly man, representing the Antichrist, highlighting Christ's moral perfection through the imagery of a man, a book, a tree, and a river. Psalm 2 details the rebellion of nations against God and His Anointed, revealing God's response of wrath and the ultimate establishment of His King. The sermon emphasizes Christ's divine sonship, His role as King, and the call to serve Him with fear and trust, contrasting the rebellion of humanity with God's eternal decree and the admonition to 'kiss the Son'. The message concludes by urging listeners to dedicate their lives to God and to remain pure, serving as a testimony until Christ's return.

ID 53982Jul 4, 1988

The history and current state of Christian missions in Angola, beginning with the early efforts of Fred Stanley Arnett in the late 19th century and the establishment of mission stations, hospitals, and assemblies over a century. It recounts the personal experiences of The passage and his wife, who spent forty years in pioneer work, facing immense challenges including language barriers and the legal requirement to provide education and medical aid. The narrative then shifts to the devastating impact of the communist takeover in 1975, detailing the destruction of churches and the brutal persecution and execution of believers, highlighting the resilience and faith of Christians amidst extreme suffering. The message concludes by emphasizing the enduring presence of the church in Angola, with over five hundred assemblies still functioning, and the importance of prayer for the remaining missionaries and the nation, while also drawing parallels to the Messianic prophecies in Psalm 110 concerning Christ's ultimate victory and reign.

ID 53967Date unavailable

The everlasting God, the Creator of the ends of the earth, does not change, nor is He weary. It, drawing from Isaiah 40, emphasizes God's unchanging nature and His powerful, yet gentle, shepherding of His people. It highlights the fourfold ministry of the Good Shepherd: providing food, gathering the flock, carrying them, and gently leading the young and vulnerable. The message contrasts God's eternal faithfulness with human frailty, urging listeners to trust in His unfailing strength and compassionate care.

ID 53966Date unavailable

Expounds on the prophetic passages in Isaiah chapters 28-35, focusing on the coming reign of the King and the establishment of His kingdom. It highlights key themes such as the foundational stone of Christ, the righteous rule of the King, and the ultimate peace and security of His people. The message emphasizes the importance of foundational truths, using illustrations of teaching, building, and farming to underscore the need for diligent adherence to God's word. It concludes by painting a picture of the glorious future when believers will see the King in His beauty and dwell in His everlasting kingdom.

ID 52442Feb 11, 1969

Your Heavenly Father knows, sees, feeds, forgives, and rewards His children, contrasting with the hypocritical and heathen approaches to giving, prayer, and fasting. The sermon emphasizes that God's knowledge and sight are perfect and compassionate, unlike human partiality, and that He provides for His people. A key condition for receiving God's forgiveness is extending forgiveness to others, and ultimately, God's faithfulness will lead to His reward for believers.

ID 52441Date unavailable

Women's role in the church and home is explored through 1 Timothy 2, contrasting with 1 Corinthians 11. The sermon emphasizes that God's order for men and women in assembly and domestic life is not based on prejudice but on divine inspiration, stemming from the fall of man. It highlights that a woman's glory is in her hair, symbolizing her husband's glory, and that in assembly, this glory should be covered to focus on Christ's glory, especially in the presence of angels. The passage "she shall be saved through childbearing" is interpreted not as salvation of the soul, but as daily salvation from worldly temptations, emphasizing the woman's primary role in nurturing her family at home.

ID 52440Date unavailable

The things most surely believed among us, as presented in Luke's Gospel, encompass the virgin birth, virtuous life, vicarious death, victorious resurrection, and visible ascension of Jesus Christ. The sermon highlights Luke's meticulous and unique accounts of these foundational doctrines, emphasizing the virgin birth as a cornerstone of Christianity and the sinless life of Christ as evidence of his divine nature. It further explores the profound significance of Christ's atoning death and triumphant resurrection, drawing parallels to the parables of the lost sheep, lost coin, and prodigal son to illustrate God's love, while also presenting the stark alternative of eternal judgment. The message concludes by underscoring the importance of these core beliefs for Christian faith and practice, culminating in the ascension of Christ and the promise of his return.

ID 52439Nov 28, 1980

Outlines seven major covenants God has made with humanity throughout history, emphasizing their role as keys to understanding God's plan. Beginning with the covenant in Eden (Genesis 3:15) concerning the seed of the woman, it progresses through the covenant with Noah (Genesis 9) symbolized by the rainbow, and the Abrahamic covenant (Genesis 15) promising land and innumerable descendants. The sermon details the Mosaic covenant (Exodus 24) and the Palestinian covenant (Deuteronomy 28-30) with Israel, the Davidic covenant (2 Samuel 7) for an eternal throne, and concludes with the New Covenant (Jeremiah 31) established in Christ's blood. The central lesson is that these divine promises, both conditional and unconditional, are literal and will be fully fulfilled, offering assurance amidst world events.

ID 52438Date unavailable

The appearing of the Lord Jesus Christ, emphasizing its significance in light of the character of the last days. It contrasts the emphasis on the secret rapture found in Thessalonians with the Pastoral Epistles' focus on Christ's glorious return and reign. The message outlines the apostasy, spiritism, and false doctrines characterizing the latter times, drawing parallels to current societal trends like modernism and the rise of Roman Catholicism and communism. It highlights the 'blessed hope' of believers as Christ's appearing, likening it to the morning star, and discusses the judgment seat of Christ and the rewards for faithfulness, concluding with a charge to preach the Word in anticipation of His coming.

ID 52437Date unavailable

The person of Christ is the central theme, emphasizing his complete deity and humanity, a concept known as the hypostatic union. The sermon addresses historical controversies like legality and antinomianism before focusing on modern attacks against Christ's identity, drawing parallels to Gnosticism. It presents seven witnesses to Christ's deity: the Father's testimony, Christ's own claims of equality and authority, scriptural evidence from both Old and New Testaments, angelic pronouncements, the testimony of demons, his miracles, and the apostles' confessions. The sermon concludes by affirming the foundational doctrines of Christ's virgin birth, virtuous life, vicarious death, victorious resurrection, and visible ascension as proof of his divine nature.

ID 52433Aug 30, 1987

The apostolic preaching of the gospel, as exemplified in Acts, centers on the sin of humanity, the crucifixion and resurrection of Christ, and His exaltation as Lord and Christ. Peter's sermon on Pentecost, which led to the conviction and repentance of three thousand souls, serves as a foundational model for the gospel message. The sermon highlights various methods of gospel proclamation, including one-on-one evangelism, direct divine revelation, and congregational preaching, contrasting these with individuals who missed salvation through procrastination or near-acceptance. Ultimately, the message emphasizes the necessity of confessing Jesus as Lord and believing in His resurrection for true salvation, urging listeners not to miss their opportunity.

ID 52430Feb 1, 1970

The Lord of the harvest is presented as the one who calls and commissions laborers for the vast spiritual harvest. Jesus, moved by compassion for the multitudes who were like sheep without a shepherd, instructed his disciples to pray for more workers. The sermon outlines principles for these laborers, including the Lord's sovereignty in choosing workers, the importance of compatibility and working together, the necessity of simplicity and trust in God's provision, the practice of gentle courtesies and adaptability in different cultures, and the wisdom of being both harmless as a dove and wise as a serpent. Ultimately, the message emphasizes that gracious hospitality and a willingness to serve, even with a simple cup of water, will be rewarded, reflecting Christ's own invitation to find rest in Him.

ID 52428Jan 5, 1992

Psalm 22 and 24 are brought together to reveal the suffering and glory of Jesus Christ. Psalm 22, titled 'The Hind of the Dawn,' is interpreted symbolically, messianically, and literally to detail Christ's sacrifice on the cross, including the enemies who attacked Him, the titles used to describe Him, and the specific events of His crucifixion. Psalm 24 then shifts to the triumphant return of the 'King of Glory,' outlining the qualifications for His reign and His ultimate occupation of both the royal palace and the temple. The sermon concludes that Christ alone perfectly fulfills the requirements to reign as King and High Priest, offering a complete picture of God's plan from sacrifice to ultimate glory.

ID 52424Nov 29, 1980

Jesus Christ as the King, whose identity and credentials are laid out in the Gospel of Matthew. It details his genealogy, virgin birth, and the Messianic prophecies fulfilled in his life, as well as the constitution of his kingdom presented in the Sermon on the Mount and the confirmation of his authority through miracles. A critical turning point occurs in chapter 12 with the rejection of Christ's divine power, leading to a shift in his ministry towards parables and a focus on the cross. The sermon culminates in the four great revelations at Caesarea Philippi in chapter 16: the person of Christ, the church, the cross, and Christ's future glorious return, emphasizing the importance of understanding these foundational truths for believers.

ID 52423Aug 30, 1987

The Holy Spirit is presented as a central and active person within the Godhead, not merely a force, with significant emphasis on his work throughout the Acts of the Apostles. The sermon outlines five key aspects of the Holy Spirit's ministry: His baptism of believers into the body of Christ, His filling of individuals for service and witness, His calling of men into ministry, His guidance of the church's mission, and His role in raising up leaders. The teaching draws from Jesus' upper room discourse and specific instances in Acts, highlighting the Spirit's role in inspiring Scripture, convicting sinners, and empowering believers. The message concludes by urging listeners to seek to be filled with the Holy Spirit, emphasizing that this is an ongoing experience of yielding to God's will.

ID 52422Feb 12, 1969

The God of Glory is revealed in three key instances: to Abraham at the commencement of his faith journey, to Moses in the wilderness during his leadership preparation, and to Stephen at the moment of his martyrdom. These revelations highlight God's presence from the beginning to the end of a believer's life, emphasizing His call, His guidance, and His ultimate glory. The sermon contrasts Old Testament revelations of God associated with specific men with New Testament revelations associated with virtues and Christ, underscoring that God is now the God and Father of our Lord Jesus Christ. Ultimately, the sermon calls believers to reverence God, to understand delegated authority, to acknowledge the sinfulness of their own hearts, and to reflect God's glory through transformed lives, especially in their love for one another.

ID 52421Feb 13, 1969

The God of all grace is presented as the ultimate source of strength and provision for believers in every life situation. The sermon draws from 1 Peter 5, highlighting Peter's experiences as an elder and witness to Christ's sufferings and glory, emphasizing the importance of humility, faithful shepherding, and mutual submission. It illustrates God's grace through the example of Peter's restoration after denying Christ, the need for compassionate care between younger and older believers, and the profound peace found in casting anxieties upon God who deeply cares for us. The message concludes by affirming that after a period of suffering, the God of all grace perfects, establishes, strengthens, and settles believers, leading to eternal glory.

ID 52420Jan 5, 1992

The twenty-third Psalm is presented as a precious jewel between Messianic Psalms about the cross and Christ's coming glory, offering comfort and edification. The sermon applies the Psalm to David's life, beginning with his early years as a shepherd where he personally experienced God as his shepherd, akin to The passage's own conversion at sixteen. It then explores David's 'dark day' of sin and repentance, illustrated by his adultery and Uriah's death, highlighting God's restorative power. The message further examines David's dangerous encounters, such as facing Goliath, and his experiences of betrayal and anointing, culminating in the assurance of dwelling in God's house forever.

ID 52419Feb 14, 1969

The Bright and Morning Star is the final title given to Jesus in the Bible, signifying His Advent and His return for His church. It explores this title by examining its three New Testament occurrences: in Revelation 2, where the overcomer is promised the morning star; in 2 Peter 1, where it represents Christ's coming and the sure word of prophecy; and in Revelation 22, where it is Jesus' final self-description. The sermon contrasts this with other biblical symbols for Christ's return, such as the Son of Righteousness for Israel and the Stone for Gentile nations, emphasizing that the Bright and Morning Star is specifically for believers, a light that has already arisen in their hearts. The message concludes by highlighting the hope this title provides amidst the world's darkness and the anticipation of Christ's glorious reign.

ID 52418Feb 11, 1973

The atoning death of Christ, as recorded in John 19, is presented as the central event of history, fulfilling Old Testament prophecy. The sermon details four specific prophecies fulfilled during the crucifixion: the soldiers casting lots for Jesus' garments (Psalm 22:18), Jesus saying "I thirst" (Psalm 69), the breaking of no bones (Exodus 12:46), and the piercing of his side (Zechariah 12:10). These events underscore the divine plan and the finished work of redemption. The sermon concludes by emphasizing that Christ's death, burial, and resurrection form the complete gospel message, offering salvation to all who believe.

ID 52417Feb 11, 1973

The ascension of Christ, as detailed in Luke 24:50 and Acts 1:4-11, marks a pivotal moment in Christian doctrine, signifying Jesus' return to the Father's right hand. The sermon highlights Luke's unique accounts, emphasizing the locality of Bethany, the promise of the Holy Spirit's power, the symbolic cloud, and the appearance of two angelic figures who foretell Christ's second coming. These elements underscore the significance of Christ's exaltation and the ongoing work of the Holy Spirit in believers' lives, culminating in the hope of His eventual return.

ID 52416Date unavailable

The imminent return of Christ is signaled by specific signs, primarily concerning Israel and global moral conditions. The "fig tree" of Israel regathering in its homeland, as prophesied, is a primary indicator, signifying the nearness of redemption. This national sign is paralleled by a moral decline mirroring the days of Noah, characterized by widespread immorality, corruption, and violence, alongside a growing apostasy within Christendom that denies fundamental Christian doctrines. These converging signs point to the urgency of watching and being prepared for Christ's second coming.

ID 52415Date unavailable

Expounds on the five-fold glory of the Lord Jesus Christ as revealed in the Gospel of John, beginning with Moses' plea to see God's glory in Exodus 33:18. It details Christ's pre-incarnate glory, the glory of his incarnation and earthly life, the glory demonstrated through his miracles, the glory of his sacrificial death on the cross, and the future glory of his resurrection and eternal reign. The core lesson emphasizes that Christ's glory is not merely a divine attribute but is fully displayed in his person and work, culminating in the redemption of believers. The message concludes by looking forward to the future glory believers will share with Christ in his presence.

ID 52414Date unavailable

Psalm 22 is presented as a profound Messianic prophecy, offering a detailed prophetic outline of Jesus Christ's atoning death. The sermon explores three interpretations: symbolic, Messianic, and literal, highlighting how the psalm's imagery, such as the 'hind of the dawn,' foreshadows Christ's suffering at the hands of various enemies representing religious leaders, the mob, and Satan. It emphasizes Christ's humility as a 'worm' and His divine nature as the 'only begotten,' culminating in His future role as the leader of praise and the ultimate governor of nations. The sermon concludes by underscoring the voluntary and victorious nature of Christ's sacrificial death, which was essential for humanity's redemption.

ID 52413Date unavailable

Paul's life demonstrates God's sovereign call and meticulous preparation for ministry, transforming a persecutor into the apostle to the Gentiles. The sermon traces Paul's journey from his Pharisaic upbringing and zealous persecution of the early church, through his dramatic conversion on the road to Damascus, to his extensive years of preparation including isolation in Arabia and fellowship in Antioch. The core lesson emphasizes that God equips His chosen servants through diverse experiences, including periods of obscurity and hardship, before launching them into their divine purpose. Ultimately, Paul's life serves as a powerful example of God's redemptive power and the profound impact one life, fully surrendered, can have on the world.

ID 52412Sep 4, 1965

The Lordship of Christ is central to Christian doctrine and practice, as evidenced by its frequent emphasis in Scripture, particularly in 1 Corinthians. It explores the concept of Christ's Lordship, distinguishing between His human name, Jesus, and His title of Lord, which signifies His resurrected authority. The examples highlight how acknowledging Christ as Lord is the ultimate test of true spiritual utterance and a foundational element for authentic fellowship and collective testimony within the church. The sermon emphasizes that recognizing and proclaiming Christ's Lordship is essential for discerning truth from error and for living a life that honors Him.

ID 52409Sep 4, 1965

The spiritual harvest is vast, and the laborers are few, as Jesus commissions his disciples in Matthew 9. Jesus demonstrates compassion for the multitudes, likening them to sheep without a shepherd, and instructs them to pray for more workers. The sermon outlines principles for carrying out God's work: the sovereign choice of laborers, compatibility and simplicity in ministry, courtesy and practical wisdom, and fidelity to Christ above all. It concludes by highlighting the gracious hospitality shown to those who serve God and the Lord of the Harvest's promise of reward for faithful service.

ID 52408Date unavailable

John the Baptist stands as one of the greatest figures born of women, a man prepared by God for a pivotal role bridging the Old and New Testaments. His life, marked by a thirty-year preparation in God's school and a six-month ministry, exemplified a powerful testimony centered on repentance, redemption through the Lamb of God, and the reality of eternal judgment. Despite facing tests of pride, jealousy, and doubt in prison, John remained steadfast, ultimately fulfilling his prophetic calling to prepare the way for the Lord.

ID 52407Date unavailable

Defines the "man of God" by examining the characteristics of biblical figures like Moses, Samuel, Elijah, and Elisha, and then applying these to Timothy. Moses exemplified meekness, Samuel practical godliness, Elijah physical courage, and Elisha a gentle ministry, qualities that Paul saw reflected in Timothy. The sermon further elaborates on Timothy's role as a "man of God" through four aspects found in 2 Timothy: a banker guarding his trust (the gospel and truth), a bondservant enduring tests (soldier, athlete, farmer, workman, vessel), a Bible student and teacher treasuring God's Word, and a beloved fellow servant. Ultimately, the sermon calls believers to aspire to be "holy men of God" by faithfully guarding and propagating the truth until Christ's return.

ID 52406Dec 30, 1991

Jude's epistle serves as a stark warning against apostasy, detailing historical examples of rebellion and divine judgment. The sermon outlines three collective instances of departure from God: the Israelites' disobedience after their exodus from Egypt, the sin of fallen angels, and the destruction of Sodom and Gomorrah. It further illustrates individual apostasy through the examples of Cain, Balaam, and Korah, all of whom faced God's judgment. In contrast to this bleak picture, the sermon concludes by presenting a five-fold spiritual defense for believers: building oneself in faith, praying in the Holy Spirit, keeping oneself in God's love, looking for Christ's mercy, and actively engaging in compassionate witnessing and rescue.

ID 52405Feb 16, 1971

Describes the severe persecution faced by believers in Angola, likening their experience to that of the early Christian church in Smyrna. It details the destruction of missionary homes and hospitals, the torture and killing of elders, and the broader context of civil war fueled by communist-backed guerrilla groups and the Portuguese government's resistance to independence. Despite the immense suffering and the "caught between two fires" situation for Christians, the message highlights the resilience of the Angolan church, with assemblies continuing to function and African believers self-supporting various ministries like schools and medical work. The sermon concludes by emphasizing the faithfulness of these believers amidst extreme hardship and calls for prayer and support for them.

ID 52403Date unavailable

The central claim in the passage is that 1 Timothy 3:16 provides a profound summary of the mystery of godliness, focusing on the person and work of Jesus Christ. The sermon unpacks the six clauses of this verse, beginning with Christ's incarnation as God manifest in flesh, emphasizing the virgin birth and his dual nature as both fully God and fully man. It then explores his justification through baptism, temptation, transfiguration, and resurrection, followed by his visibility to angels, his preaching among Gentiles through missionaries like Carey and Livingstone, his belief in the world through the church, and his ultimate reception into glory. The message concludes by urging listeners to recognize Christ's supreme authority and to respond with profound worship and adoration, highlighting him as the climax of Christian teaching and the object of our ultimate devotion.

ID 52358Jul 3, 1988

Psalm 68 highlights God's powerful interventions in military expeditions, illustrating that victory comes not from human might but divine power. The sermon draws parallels between Israel's deliverance from Egypt and Deborah's victory over Sisera, where God used natural elements like rain to defeat a superior enemy. This theme is extended to historical examples like Napoleon's and Hitler's failed invasions of Russia, emphasizing God's sovereignty over earthly powers. Ultimately, the message connects these historical and biblical accounts to the ascension of Christ, who, after conquering sin and death, bestows spiritual gifts upon believers, underscoring the importance of discovering, developing, and exercising these gifts for the edification of the church.

ID 52357Jul 3, 1988

The Lord is presented as the ultimate shepherd, guiding believers through life's experiences, from the early days of faith and overcoming personal sin to facing life-threatening dangers and betrayal. The sermon draws parallels between David's life and the Christian journey, highlighting how God's presence provides comfort and strength through trials, exemplified by David's victory over Goliath and his subsequent experiences of divine provision and protection. Ultimately, the message emphasizes that a life devoted to God, marked by His goodness and mercy, leads to eternal dwelling in His presence.

ID 52356Jul 2, 1988

Psalm 22, titled "The Hind of the Dawn," is a profound prophetic depiction of Christ's crucifixion, moving from His cry of abandonment on the cross to the declaration "It is finished." The sermon explores the psalm's symbolic interpretation, identifying the "bulls of Bashan," "wild ox (or buffalo)," "dogs," and "lion" as representations of the forces that afflicted Christ, culminating in the "sword" of God's judgment. It further unpacks four Messianic titles: "worm" (representing His crushed humanity), "my darling" (His unique deity), "leader of praise" (His role in the redeemed congregation), and "governor among the nations" (His future reign). The sermon concludes by highlighting the literal fulfillment of the psalm's prophecies concerning the crucifixion, including the casting of lots for His garments and the piercing of His hands and feet, and the prophetic blessings that flow from His atoning death for Israel and all nations.

ID 52344Jan 12, 1968

Love is presented as the supreme and permanent attribute of Christianity, surpassing all spiritual gifts and abilities. The sermon emphasizes that while gifts like prophecy, tongues, and knowledge are temporary, love is eternal and the core of true Christian life. It details fourteen properties of love, highlighting its patient, kind, and selfless nature, and contrasts it with the temporary nature of spiritual gifts, illustrating that without love, even great abilities are meaningless. The message concludes by asserting that love is the ultimate solution to all problems and the defining characteristic of Christ's followers, urging believers to manifest this love in their interactions.

ID 52343Jan 10, 1968

Psalm 110 is explored to reveal the multifaceted ministry of Jesus Christ, beginning with his deity and concluding with his humanity. The sermon highlights three key aspects of Christ's priestly role: his current position at God's right hand as advocate and intercessor, his future reign as priest-king after the order of Melchizedek, and his ultimate role as judge over the nations. The message emphasizes Christ's sympathetic understanding of human sorrows and his ultimate victory over all enemies, culminating in his glorious return.

ID 52342Jan 10, 1968

The Lordship of Christ is the central theme, emphasizing that Jesus must be acknowledged not only as Savior but also as Lord in every aspect of life. This is demonstrated through biblical examples like the Apostle Paul's writings, the confession required for salvation in Romans 10:9, and the humility shown by Jesus in washing his disciples' feet. The sermon argues that recognizing Christ's Lordship is fundamental for Christian experience, impacting one's heart, home, and service. It also highlights that true spiritual gifts are evidenced by acknowledging Jesus as Lord, contrasting this with false manifestations that avoid this title.

ID 52341Jan 9, 1968

Worship is fundamentally an act of giving to God, not receiving, and is the supreme meeting of God's people, characterized by the Lord's Supper. The Apostle Paul, addressing divisions and abuses within the Corinthian church, restates the institution of the Lord's Supper, emphasizing a backward look to its origin, an upward look to Christ, a forward look to His return, an outward look proclaiming His death, and an inward look of self-examination. True worship, exemplified by Mary's anointing of Jesus, flows from an overflowing heart and a proper spiritual condition, prioritizing devotion to Christ above all other activities.

ID 52340Jan 8, 1968

Expounds on the threefold headship presented in 1 Corinthians 11:1-16, detailing the headship of God, the headship of Christ, and the headship of man. It begins by establishing God as the supreme head, followed by Christ's mediatorial headship over creation and the church, and then addresses man's headship within the home and the assembly. The message emphasizes that these relationships are not about superiority but about divine order and voluntary subjection, drawing parallels to creation and the example of Christ. The sermon concludes by applying these principles to Christian conduct, particularly concerning the roles of men and women in public worship and the importance of considering the impact of one's actions on others, especially weaker believers.

ID 52339Jan 7, 1968

Psalm 22 is presented as a profound Messianic psalm, offering a detailed prophetic account of Jesus Christ's crucifixion and suffering. The sermon explores three interpretations: symbolic, Messianic, and prophetic, highlighting the psalm's title, "The Hind of the Dawn," as a metaphor for Christ's purity and vulnerability. It delves into the various enemies that afflicted the "hind," representing the forces that attacked Christ, and examines four key Messianic titles for Jesus: the "worm" (humanity and humility), "my darling" (deity), "leader of praise" (his future role), and "governor among the nations" (his ultimate reign). The sermon concludes by emphasizing the prophetic accuracy of Psalm 22, particularly the cry "It is finished," as a testament to Christ's completed work on the cross and his ultimate victory.

ID 52337Jan 7, 1968

Fellowship is explored as a profound spiritual connection rooted in the blood and body of Christ, as detailed in 1 Corinthians. The sermon emphasizes that true fellowship is a common joy in a common object, primarily the Lord Jesus Christ, and contrasts it with the fellowship found in pagan sacrifices to demons. It highlights the importance of the Lord's Supper as a symbol of both Christ's sacrifice and the unity of believers as one body. The message concludes by urging believers to live in a way that glorifies God, avoiding actions that could cause offense or harm to others, thereby reflecting the purity and unity of their fellowship with Christ and one another.

ID 52334Date unavailable

On Revelation 3 focuses on the church in Philadelphia, highlighting its significance as a prophetic picture of a latter-day revival characterized by evangelical fervor, ecclesiastical loyalty, and anticipation of Christ's return. The message emphasizes the importance of "Philadelphia," meaning brotherly love, as the foundation of Christianity and a badge of discipleship. It explores the open door set before the church, symbolizing the spread of the gospel, and draws parallels to the Reformation and the work of missionaries like William Carey and David Livingstone. The sermon also touches upon the recovered truths of the priesthood of all believers and the sovereignty of the Holy Spirit, contrasting them with the limitations of the Reformation. Ultimately, it calls believers to hold fast to their faith and anticipate the imminent return of Christ, urging them to live lives of holiness and love.

ID 52333Date unavailable

On Revelation 3:1-6 focuses on the church in Sardis, presenting it as a symbol of a partial revival during the Reformation. While acknowledging the significant work of reformers like Martin Luther in recovering the simple gospel, an open Bible, and religious liberty, the message highlights that their efforts were incomplete, leading Christ to declare their works imperfect. The sermon contrasts the reformers' achievements with their shortcomings, such as Luther's compromise with political powers and his differing views on the Lord's Supper compared to Zwingli, illustrating that even great revivals can fall short of perfection. It concludes by urging believers to appreciate and uphold the foundational principles of the Reformation, learning from both the reformers' successes and their failures.

ID 52332Date unavailable

On Revelation 2:1 addresses the church at Ephesus, highlighting its commendable works, labor, patience, and discernment against false apostles, yet rebuking it for losing its "first love." The message traces the historical development of the early church, emphasizing the foundational role of godly couples like Aquila and Priscilla, and the subsequent ministries of Apollos, Paul, Timothy, and John. It critiques the loss of initial fervor, faith, hope, and love, contrasting it with the church's outward activity and its ability to discern evil. The sermon concludes by urging repentance and a return to that first love, which is presented as the core of true Christianity and the key to overcoming and accessing the tree of life.

ID 52331Date unavailable

On Revelation 2:8 focuses on the church in Smyrna, representing a period of intense persecution in church history. It highlights Christ's message to this suffering church, emphasizing His identity as the First and Last, who was dead and is alive, offering comfort and strength. The message details the types of suffering faced by the Smyrnan believers, including poverty, imprisonment, and religious persecution from those claiming to be Jews but belonging to the 'synagogue of Satan.' The core lesson is to remain faithful unto death, with the promise of receiving a crown of life, illustrating that persecution, while severe, ultimately strengthens the church and testifies to Christ's enduring power.

ID 52330Date unavailable

The seven churches of Revelation 1-3 serve as a prophetic outline of church history, tracing its development from apostolic days to the present. The sermon emphasizes the unveiling of Jesus Christ in Revelation 1, highlighting His exalted glory and majesty as seen by John on Patmos. Key principles for church testimony are presented: the centrality and preeminence of Christ, the responsibility of the church to bear a bright testimony in a dark world, the autonomy of each local church, and the importance of Holy Ghost ministry through a messenger in tune with the risen Christ. The message concludes by reflecting on Christ's titles as the faithful witness, the first begotten from the dead, and the prince of the kings of the earth, and the promise of His imminent return.

ID 52328Mar 16, 1979

John's teaching on the second coming of Christ emphasizes the importance of our attitude towards Christ, sin, our brothers, the world, and the coming itself. The sermon highlights that genuine Christianity is tested by our belief in Christ's deity and humanity, our honest confrontation with sin, our love for fellow believers, and our separation from worldly desires. It further explains that at Christ's manifestation, believers will face the judgment seat of Christ, leading to transformation into His likeness, and this hope purifies us.

ID 52327Mar 15, 1979

Expounds on the Apostle Peter's teachings regarding the second coming of Christ, drawing parallels between the Transfiguration account in Matthew 17 and Peter's second epistle. It highlights Peter's eyewitness testimony, the divine voice from heaven, and the sure word of prophecy as foundational reasons for faith, contrasting them with 'cunningly devised fables.' The message emphasizes the importance of looking forward to the new heavens and new earth, urging believers to grow in grace and knowledge of Christ, and to live holy lives in anticipation of His return.

ID 52326Mar 14, 1979

The Apostle Paul's teaching on the second coming of Christ elaborates on Christ's own words, distinguishing between the rapture and the appearing. Paul addresses questions about the resurrection body, explaining that believers will receive a glorified body comparable to Christ's, illustrated by the seed and harvest, different kinds of flesh, and the glory of celestial bodies. He also clarifies the mystery of the rapture, where believers will be instantaneously transformed and caught up to meet the Lord in the air at the trumpet's call, offering comfort and hope to those grieving loved ones. This doctrine, grounded in Christ's death and resurrection, assures believers of an eternal future with the Lord.

ID 52322Feb 24, 1972

The parable of the dragnet illustrates the final judgment at the consummation of the age, where the wicked will be separated from the righteous. This parable, given privately to the disciples, signifies a period after the church's rapture, during which the gospel of the kingdom will be preached, leading to a great end-gathering of souls. The sermon emphasizes that while the gospel of grace is for the present age, the gospel of the kingdom, with its themes of repentance, redemption, and retribution, will be proclaimed during tribulation days. Ultimately, the parable serves as a warning of eternal judgment for the wicked and an assurance of the kingdom for the righteous.

ID 52301Date unavailable

The doctrine of spiritual gifts is developed throughout the New Testament, with foundational principles laid out in the Gospels, their application in service in Acts, and their role in sanctification in Romans. First Corinthians, particularly chapter 12, focuses on the diversity and function of spiritual gifts within the body of Christ, emphasizing that each member has a unique and necessary role. The sermon highlights that true spiritual gifts are evidenced by acknowledging Jesus as Lord, contrasting this with counterfeit manifestations. It concludes by stressing the interdependence of all members in the body of Christ, urging against jealousy, monopoly, and independence, and promoting harmonious exercise of gifts for the body's edification.

ID 52300Date unavailable

The unity of the Spirit, as described in Ephesians 4, is a divine reality that believers are called to preserve through humility, gentleness, patience, and love. This unity is not something to be created but maintained, reflecting the oneness of the Godhead. The sermon contrasts the true ecumenical movement, based on Christ's prayer and the unity of the Spirit, with the compromised, man-made ecumenical movements that lead to division and apostasy. It emphasizes that the gifts of apostles, prophets, evangelists, pastors, and teachers are given to perfect the saints and build up the body of Christ, ultimately leading to the unity of the faith and the knowledge of Christ.

ID 52298Date unavailable

The Acts of the Apostles details the five-fold operation of the Holy Spirit, beginning with His baptism, as seen in Acts 1:5 and 11:16, which unites believers into the body of Christ. The sermon then explores the filling of the Spirit, a daily experience for believers, exemplified by Peter, Stephen, Barnabas, and Paul, enabling them for service and witness. It further discusses the Holy Spirit's call to specific ministry, as demonstrated with Barnabas and Saul in Acts 13:2, and His guidance in directing the apostles' missionary journeys, preventing them from going to Asia and Bithynia in Acts 16:6-7. Finally, the sermon highlights the Holy Spirit's role in raising up competent leadership within the church, as described in Acts 20:28, concluding that these operations provide a comprehensive understanding of the Spirit's work in the early church and for believers today.

ID 52297Date unavailable

The Holy Spirit's work in sanctification is the central theme, explaining how believers can maintain a holy life through the Spirit's power. The sermon draws from Romans 6-8, using the analogy of the brazen altar in the tabernacle to illustrate salvation, justification, and sanctification. It emphasizes that believers are identified with Christ's death, burial, and resurrection, and must actively 'put off' the old man, 'crucify' the flesh, and yield their bodies as instruments of righteousness. The sermon concludes by highlighting the Spirit's role as the indwelling power for overcoming sin, the witness of our adoption, our intercessor, and the agent who conforms believers to the image of Christ.

ID 52296Date unavailable

The Holy Spirit's primary work is to glorify Christ and testify about Him, not to draw attention to Himself, as illustrated by the anonymous Old Testament servant who constantly referred to his master. The Spirit also illuminates and guides believers into truth through the Holy Scriptures, bringing Christ's words to remembrance and revealing future events. Furthermore, the Spirit indwells believers, abiding with them, alongside them, and within them, providing comfort and eternal security. Finally, the Spirit convicts the world of sin, righteousness, and judgment, a crucial work for true repentance and regeneration.

ID 52295Date unavailable

The Holy Spirit's work is explored through the teachings of Jesus in John's Gospel, highlighting four key emblems: the dove, the wind, the springing well, and rivers of living water. Jesus' upper room discourse reveals the Spirit as the "Comforter" (Paraclete), who will glorify Christ, testify of Him, and inspire Scripture. The Spirit's work is also described in relation to believers, abiding with them, and in relation to the world, convicting it of sin, righteousness, and judgment. Ultimately, the Spirit's presence and power are essential for Christian life and ministry, enabling believers to fulfill Christ's commission.

ID 52294Date unavailable

The Holy Spirit is presented as God, a member of the Trinity, actively involved in creation, conviction, and the exaltation of Christ. The sermon begins by addressing the confusion surrounding the Holy Spirit in contemporary Christendom and establishes the Spirit's divine nature and personhood. It then explores three key Old Testament passages: the Spirit's role in creation (Genesis 1:2), His striving with humanity before the flood (Genesis 6:3), and His presence in Joseph, a type of Christ (Genesis 41:38). The sermon concludes by highlighting Joseph's exaltation as a picture of Christ's authority and the future role of the Holy Spirit in drawing believers to Him.

ID 52291Nov 27, 1979

The dispensational interpretation of Scripture is essential for understanding God's program for humanity, Israel, and the Church. The parable of the ten virgins in Matthew 25 illustrates four distinct time periods within the present age, highlighting the importance of spiritual preparedness and faithful stewardship. The sermon traces the historical loss and subsequent recovery of these truths, from the early church through the Middle Ages and the Reformation, to the work of key figures in the 19th century who re-emphasized the doctrine of Christ's return. Ultimately, understanding dispensational truth is presented not just as intellectual knowledge but as a motivating power for Christian testimony.

ID 52289Dec 31, 1991

The end times as described in 1 Corinthians 15:22-28, emphasizing the bodily resurrection of believers in Christ. It contrasts the death that came through Adam with the life that comes through Christ, highlighting Christ as the first fruits of the resurrection. The passage details Christ's reign until all enemies, including death, are put under His feet, culminating in the delivery of the kingdom to God the Father, leading to God being all in all. The sermon concludes by urging believers to live in light of this hope, working for the Lord until His return.

ID 52287Dec 30, 1991

Expounds on Jesus' discourse in Matthew 24-25, focusing on parables that illustrate the importance of readiness for His return. It begins by distinguishing between events concerning Israel and the present age of the King's absence, then delves into three parables: the faithful and evil servant, the wise and foolish virgins, and the parables of the talents. These parables serve as tests for believers, emphasizing the need for faithful ministry, genuine salvation evidenced by the Holy Spirit, and the diligent use of God-given gifts. The core lesson is that believers must be watchful and actively engaged in their responsibilities, demonstrating true faith through their actions and spiritual preparedness for Christ's coming.

ID 52286Dec 29, 1991

Describes the perilous times of the last days as foretold in 2 Timothy 3:1, characterized by self-love, covetousness, and a love of pleasure over God. It contrasts these negative traits with the qualities of a true man of God, emphasizing the importance of guarding the deposit of faith and the treasure of God's Word. The message highlights the Apostle Paul's final exhortations to Timothy, urging faithfulness and loyalty to God's Word amidst a world increasingly turning to paganism and superficial godliness.

ID 52285Dec 29, 1991

Directly addresses the signs of the end times, asserting that current global events indicate we are rapidly approaching the end of the age. It draws from Old Testament prophecies in Genesis, Daniel, Isaiah, Ezekiel, and Zechariah, and New Testament passages in 1 Timothy, 2 Timothy, and 1 Corinthians to illustrate the concept of "end times" and "last days." The core lesson focuses on the apostasy described in 1 Timothy 4:1, detailing the departure from faith, the rise of seducing spirits and doctrines of demons, hypocrisy, and prohibitions on marriage and food, which are presented as increasingly prevalent in the modern era. The message concludes by emphasizing the importance of remaining loyal to Christ and God's Word amidst these signs, viewing them as indicators of Christ's imminent return.

ID 52283Feb 16, 1975

The doctrine of the Holy Spirit is introduced by examining the first three references to the Spirit in Genesis. The sermon begins by highlighting the Spirit's role in creation, moving over the waters to bring order and light. It then discusses the Spirit's striving and convicting power, noting God's statement that His Spirit would not strive with humanity forever, as exemplified by the wickedness before the flood. Finally, the sermon uses Joseph's exaltation in Genesis 41 as a picture of Christ, emphasizing the Spirit of God being upon him and the authority and glory bestowed upon him, which serves as a type of Christ's future reign and the church as His bride.

ID 52280Mar 15, 1985

Expounds on the nature and importance of spiritual gifts within the body of Christ, drawing from 1 Corinthians 12-14. It emphasizes that every believer receives a spiritual gift and must discover and exercise it for the body's edification, illustrating this with the analogy of different body parts needing each other. The message then transitions to the supremacy of love, detailing its qualities and permanence, contrasting it with temporary gifts like prophecy and tongues. The sermon concludes by highlighting faith, hope, and love as enduring graces, urging believers to live by these principles and foster unity within the church.

ID 52278Mar 14, 1985

Spiritual gifts are divinely bestowed abilities given by the Triune God to believers for the profit of the church. The sermon distinguishes between natural and spiritual gifts, emphasizing that spiritual gifts are given at conversion by the Holy Spirit, the Lord Jesus Christ, and God the Father. It highlights the importance of discerning true spiritual gifts by their acknowledgment of Jesus as Lord and warns against counterfeit manifestations, particularly those originating from demonic influence, as seen in the Corinthian church's abuses. The message categorizes gifts, suggesting that foundational apostolic and prophetic gifts, along with temporary sign gifts like miracles, healing, and tongues, have largely ceased or fulfilled their purpose, while gifts such as wisdom, knowledge, faith, helps, and governments remain essential for the body of Christ's functioning and unity.

ID 52277Mar 13, 1985

Purity in the church is founded on the teaching of Christ and is synonymous with holiness and sanctification. The sermon uses Jesus' washing of the disciples' feet in John 13 to illustrate the need to address pride, presumption, and perversity before fellowship can be fully realized. This act demonstrates Christ's servant leadership and provides an example for believers to follow in their interactions with one another. The passage reveals that while regeneration provides a complete cleansing, progressive sanctification through the Word of God is necessary for daily walk and continued purity.

ID 52276Mar 10, 1985

Divisions within the church are addressed by focusing on the remedy found in the cross of Christ, as outlined in 1 Corinthians. The sermon highlights historical examples of division, such as the split of Israel and contentions between key figures like Paul and Barnabas, and even within the early church at Corinth where factions formed around leaders. The core lesson emphasizes that the cross, through its preaching, power, person, and program, offers wisdom, righteousness, sanctification, and redemption, serving as the ultimate solution to disunity. The application calls for building up, binding together, and beautifying God's people rather than causing division.

ID 52274Feb 27, 1976

The Church is poetically depicted as an enclosed garden in the Song of Solomon, symbolizing a local assembly that requires protection and purity. The sermon emphasizes the need for a "fence" to guard against destructive influences, a "shut spring" and "sealed fountain" to maintain the purity of spiritual waters, and the cultivation of "pleasant fruits" like the pomegranate, representing the priesthood of all believers, and other spices symbolizing prayer and worship. The "fountain of gardens" and "streams from Lebanon" illustrate the work of the Holy Spirit, while the "fragrance" that arises from the garden, brought forth by the "north wind" (trials) and "south wind" (blessings), signifies the manifestation of Christ's character through believers. Ultimately, the sermon concludes with the "fellowship of the garden," where believers enjoy the fruits of communion with God and each other.

ID 52273Feb 26, 1976

The church is presented as the pure and chaste bride of Christ, distinct from Israel, which is depicted as an unfaithful wife in the Old Testament. It explores this symbolism through three Old Testament types found in Genesis: Adam and Eve (Genesis 2), illustrating God the Father's work in creation and the foundational marriage; the servant seeking a bride for Isaac (Genesis 24), representing the Holy Spirit's fourfold ministry in selecting and presenting the church; and Joseph's elevation and marriage (Genesis 41), symbolizing the work of God the Son. The sermon then connects these types to the doctrinal teaching in Ephesians 5 and the ultimate triumph of the church as the bride in Revelation, culminating in the marriage supper of the Lamb.

ID 52272Feb 25, 1976

Jesus, the Good Shepherd, is presented as the door to salvation and the center of the flock, contrasting with the old Jewish fold which was characterized by a wall. The sermon highlights Jesus' credentials as the shepherd, including his genealogy and virgin birth, and explains how he calls his sheep by name and leads them out of the old system. The core lesson is that believers, both Jewish and Gentile, are called to be one flock under one shepherd, emphasizing Jesus' voluntary sacrifice and the eternal security he provides. The message concludes by underscoring that the flock is defined by its center, Christ himself, and the believer's security rests in the combined power of the Father and the Son.

ID 52271Feb 24, 1976

The church is symbolically presented as the body of Christ, emphasizing its unity and Christ's headship. The sermon draws from Ephesians, Colossians, and 1 Corinthians to explain that Christ is the sole head of the church, not any earthly leader, and that believers are united as one body through the Holy Spirit's baptism. It highlights the importance of maintaining spiritual unity, growing in maturity, and exercising individual gifts within the body to edify itself in love, urging believers to avoid divisions and focus on the foundational truths of faith.

ID 52270Feb 22, 1976

True worship is not tied to a physical location but is an experience of the spirit and truth offered to God the Father through Jesus Christ. The sermon emphasizes that while activity and service are important, worship is the highest priority for believers, drawing examples from Abraham, Moses, and Isaiah to show how God brings individuals into His presence before calling them to service. The teaching, delivered to a Samaritan woman at the well, highlights that worship involves the whole person—body, soul, and spirit—and is empowered by the Holy Spirit, resulting in a fragrant offering of praise and thanksgiving. The ultimate confession of worship is found in Thomas's declaration, "My Lord and my God," recognizing Christ's deity and lordship.

ID 52268Feb 15, 1973

The importance of valuing and recognizing fellow laborers in ministry, using examples from Paul's epistles and personal experiences in Africa. It emphasizes that true worth is found not in worldly status but in faithfulness to God and service to others, as illustrated by the stories of Sanji, Sao Wimbo, Chimo, Lungongba, and Sakaya. The message underscores the need for deep biblical understanding, unwavering trust in God's provision, and a commitment to serving even amidst hardship and personal tragedy. Ultimately, it calls for a Christ-like perspective in evaluating and supporting those who labor in the gospel, recognizing them as messengers of the churches and the glory of Christ.

ID 52267Feb 14, 1973

Pastoral work is essential for building up New Testament assemblies, following the pattern of the Apostle Paul who preached, taught, and confirmed churches. The sermon highlights the importance of evangelists, pastors, and teachers, emphasizing that true missionary work involves not only spreading the gospel but also establishing and nurturing local congregations. It details the extensive efforts and successes in pioneering gospel work and church planting in various global regions, including Angola, South America, Brazil, Mexico, Portugal, and Russia, underscoring the dedication and sacrifices of missionaries. The message also addresses significant challenges faced by missionaries, such as government regulations, nationalism, ecumenical pressures, polygamy, and economic issues, concluding with a call to prayer and support for those serving in difficult circumstances.

ID 52266Feb 13, 1973

The importance and nature of pioneer missionary work, drawing parallels with the Apostle Paul's ambition to preach the Gospel in unreached territories. It highlights the dedication and sacrifice of pioneers like William Carey and David Livingstone, who faced immense challenges and personal hardship to spread Christianity. The core lesson is that the greatest calling is to take the Gospel to those who have never heard it, finding profound joy and fulfillment in this endeavor. The message concludes by urging listeners to pray for and support those who continue this vital work, recognizing the honorable sacrifices made by these faithful servants.

ID 52260Date unavailable

Psalm 110 presents Jesus Christ as priest, king, and judge, fulfilling Old Testament prophecy and New Testament application. The sermon highlights Christ's priestly work, referencing his sitting at God's right hand as described in Hebrews, and contrasts his unique Melchizedekian priesthood with Aaron's. It then details Christ's future role as king, ruling over his enemies with a rod of strength, and as judge, striking down kings, judging nations, and ultimately crushing the head of the serpent. The psalm concludes with a picture of Christ's ultimate triumph and uplifted head, contrasting with his suffering on earth, urging believers to associate with the Son of God in anticipation of his glorious reign.

ID 52259Date unavailable

Psalm 16 is presented as a "golden" psalm, a "gold mine" of precious truth, specifically focusing on the resurrection of Jesus Christ. The sermon details the five attitudes of Christ's earthly life: his dependence on God, delight in God's people, separation from idolatry, contentment with material possessions, and submission to God's will. The messianic passage, found in the latter verses, vividly describes Christ's burial and resurrection, emphasizing that his "holy one" would not see corruption. The sermon concludes by highlighting the bodily resurrection of Christ as the keystone of the gospel, the foundation for our justification, and the hope of believers.

ID 52257Date unavailable

Psalm 22 is presented as a profound Messianic prophecy that vividly describes the crucifixion of Jesus Christ, written over a thousand years before the practice was common. The sermon explores three interpretations: symbolic, messianic, and literal. Symbolically, the 'hind of the dawn' is depicted facing five enemies—the bull (Jewish leaders), the unicorn (the mob), the dog (Gentiles/Pilate), the lion (Satanic power), and ultimately the sword (divine justice)—all leading to death. The messianic interpretation highlights four titles of Christ: the 'worm' (humility and humanity), 'my darling' (deity), 'leader of praise' (in the church), and 'governor among nations' (future reign). Literally, the psalm details the suffering on the cross, from the cry 'My God, my God, why hast thou forsaken me?' to the triumphant declaration 'It is finished,' underscoring the atoning and voluntary nature of Christ's death as the foundation of Christian faith.

ID 52256Date unavailable

Psalm 40 is presented as a Messianic Psalm, revealing the person and work of Jesus Christ. The sermon highlights Christ's incarnation as described in the Psalm, particularly the declaration, "Lo, I come." This is explored through four key ideas: the inadequacy of Old Testament sacrifices, the voluntary servitude of Christ as a bondservant, the fulfillment of Old Testament prophecies concerning Him, and His perfect obedience to God's law. The passage in Hebrews 10 is used to show how Christ's one sacrifice on the cross, through the offering of His body, perfectly satisfies God's will and provides eternal sanctification, a completed work that contrasts with the repeated sacrifices of the Old Testament.

ID 52255Mar 16, 1984

Heaven is presented as the ultimate destiny of the church, with detailed descriptions drawn from the book of Revelation. The sermon first offers a "preview" of heaven through Revelation chapter 4, depicting a throne, a rainbow symbolizing God's covenant mercy, twenty-four elders representing a completed church, and the seven spirits of God. It then provides a "panoramic view" from Revelation chapter 21, describing the Holy Jerusalem descending from heaven with its secure walls, gates of pearl representing salvation, twelve foundations, and a street of pure gold symbolizing fellowship. The ultimate joy in heaven will be serving God and seeing His face, reigning with Him forever.

ID 52254Mar 15, 1984

Expounds on three distinct divine judgments: the Bema (judgment seat of Christ) for believers, the judgment of living nations after the tribulation, and the Great White Throne judgment for unbelievers. It details the Bema as a review of a believer's service and life, emphasizing that it is not for condemnation but for reward, drawing from 2 Corinthians 5:10, 1 Corinthians 3, and Romans 14. The sermon explains that the judgment of nations, as described in Matthew 25, concerns how survivors respond to the gospel of the kingdom preached during the tribulation. Finally, it presents the Great White Throne judgment from Revelation 20:11 as the ultimate judgment for those who have rejected Christ, where their works and lack of faith lead to eternal condemnation. The core lesson is the solemnity and importance of understanding God's judgment, urging believers to live lives worthy of reward and unbelievers to accept Christ before this final reckoning.

ID 52253Mar 14, 1984

The morning star symbolizes the Lord Jesus' coming for His church, appearing in the darkest hour as a precursor to the dawn. It explores three prophetic symbols: the morning star for the church (Revelation 2:24), the Son of Righteousness for Israel (Malachi 4:2), and a smiting stone for Gentile nations (Daniel 2:34-35). The message emphasizes that despite periods of church decline and apostasy, God preserves a remnant who hold fast to Him, awaiting Christ's return. The sermon concludes by highlighting the hope of Christ's imminent return as the ultimate promise for believers, bringing light and salvation.

ID 52252Mar 16, 1984

Jehovah Shalom, the Lord is Peace, is presented as the Lord's provision for Israel's distress as described in Judges chapter 6. The sermon details the oppression of the Israelites by the Midianites, Amalekites, and the Children of the East, leading to widespread poverty and fear. Through the prophet and the Angel of the Lord, God calls Gideon to deliver His people, highlighting Gideon's humility and diligent work ethic as qualities God uses. Ultimately, Gideon builds an altar and names it Jehovah Shalom, signifying God's peace amidst turmoil, a peace that the sermon urges believers to cultivate by avoiding strife and fleshly divisions.

ID 52251Mar 15, 1984

Jehovah Nissi, the Lord My Banner, is presented as God's provision for His people in times of conflict and thirst. The sermon draws parallels between the Israelites' struggles in the wilderness, such as the lack of water and the battle against Amalek, and the ongoing spiritual battles believers face against the world, flesh, and devil. It highlights Moses' intercessory prayer as a picture of Christ's work and emphasizes the importance of daily cleansing and maintaining fellowship with God through confession and reliance on the Holy Spirit. The message concludes by pointing to Jehovah Nissi as the banner of victory and God's assurance in the ongoing spiritual warfare.

ID 52245Mar 14, 1984

Jehovah Ropecha, the Lord who heals, is revealed in Exodus 15:26 when God provides sweet water after the bitter experience at Marah. This passage highlights God's provision and His desire to heal His people, contrasting their murmuring with the song of redemption. The sermon explores the nature of divine healing, distinguishing between genuine biblical accounts and modern extremes, emphasizing that while God can and does heal, His will and timing are sovereign, and suffering does not always indicate a lack of faith.

ID 52238Mar 13, 1984

Jehovah Jireh, the Lord will provide, is the central theme explored through Abraham's near-sacrifice of Isaac in Genesis 22. The sermon traces the progression of God's provision from Abraham's test to the ultimate sacrifice of Christ, highlighting key terms like 'only begotten son,' 'love,' 'lamb,' and 'worship' that are introduced for the first time in this chapter. The core lesson is that God's provision, both for salvation and for daily needs, is foreseen and guaranteed by His omniscience and love. The message concludes with personal testimonies and the example of missionaries like Hudson Taylor, emphasizing trust in God's foresight and provision throughout life's challenges.

ID 52228Mar 13, 1984

Expounds on three horticultural symbols—the vine, the fig tree, and the olive tree—as representations of God's relationship with His people and His prophetic plan. Beginning with the vine, Jesus identifies Himself as the true vine and believers as branches, emphasizing the necessity of abiding in Him to bear fruit, with God the Father as the vinedresser who prunes for greater fruitfulness. The fig tree is presented as a symbol of Israel's national life and its prophetic timeline, while the olive tree signifies God's future restoration of Israel after the Gentile church is complete. The core lesson is that believers are called to bear fruit as a public testimony for God, and that God's pruning and cleansing are essential for spiritual growth and increased fruitfulness, ultimately pointing to God's ongoing redemptive plan for both the church and Israel.

ID 52220Date unavailable

The Lord's coming is presented through three symbolic categories: doctrine, parables, and symbols, with It focusing on three horticultural symbols: the vine, the fig tree, and the olive tree, all related to Israel. The vine, representing Israel's witness, failed due to sin, leading to judgment, but Christ declared Himself the true vine, with believers as branches, emphasizing the need for fruitfulness and warning against fruitless or withered branches. The fig tree symbolizes Israel's national life, which was cut off due to sin but began to show signs of revival in 1917 and 1948, pointing to future restoration and the Lord's imminent return. The olive tree represents Israel's spiritual life, which was broken off due to sin but will be regrafted when Israel repents, highlighting God's ongoing plan for His people and the importance of believers bearing fruit.

ID 52219Date unavailable

The Lord's coming is imminent, and practical preparedness is essential, as illustrated by three parables in Matthew 24:45-25:30. The first parable, addressed to preachers, emphasizes faithfully feeding God's flock with sound doctrine and practical application, contrasting with self-serving or destructive ministry. The second parable, concerning the wise and foolish virgins, highlights the necessity of the Holy Spirit's presence (oil) for genuine faith, distinguishing true believers from those with only a profession. The third parable, about the talents, calls believers to diligently use their God-given gifts for His kingdom, warning against burying them out of fear or laziness. Ultimately, these parables serve as a call to faithful stewardship and readiness for Christ's return.

ID 52217Date unavailable

Expounds on Christian unity as presented in Ephesians chapter 4, emphasizing the "unity of the Spirit" as its core and the "unity of the Faith" as its goal. It highlights the seven unities mentioned in verses 4-6: one body, one Spirit, one hope, one faith, one baptism, one God and Father of all, and one Lord, with Christ at the center. The message contrasts this divine unity with the devil's attempts to divide believers and warns against the counterfeit unity of the modern ecumenical movement, which is seen as a satanic deception aligning with end-times prophecy. The sermon concludes by urging believers to cherish and maintain this divine unity, focusing on Christ as the unifying principle and the importance of fellowship with God and one another until Christ's return.

ID 52216Date unavailable

Leadership among God's people is essential for the healthy functioning of the church, as outlined in Ephesians 4. The sermon contrasts harmful leadership models like Nicolaitanism (rule by the people) and Laodiceanism (spiritual democracy where individuals do as they please) with the God-ordained model of godly rule and discipline. It emphasizes the importance of servant leadership, highlighting the gifts of evangelists, pastors, and teachers as vital for spreading the gospel, building up believers, and illuminating God's word. The message concludes by stressing the qualifications for elders, who are chosen by the Holy Spirit and possess spiritual maturity, capacity, and authority, urging believers to pray for and support such leaders.

ID 52214Date unavailable

The servant of Jehovah is presented as the leader of praise, characterized by quietness, gentleness, and steadfastness, rather than outward show. This servant, the Lord Jesus, does not break a bruised reed or quench a smoking flax, illustrating his tender care for those who are weak or struggling. His unwavering commitment to fulfilling God's purpose, even in the face of discouragement, highlights his steadfastness until judgment is established on earth. Ultimately, the sermon emphasizes that true power lies not in a loud voice but in a quiet, gentle, and steadfast ministry, leading his people in praise and worship.

ID 52130Feb 1, 1970

The parable of the nobleman in Luke 19 illustrates the responsibility believers have to use the resources God entrusts to them until Christ's return. The sermon contrasts this parable with the parable of the talents, highlighting that the nobleman gives each of his ten servants an equal amount (a pound), symbolizing the common stewardship of the gospel, time, material possessions, and truth given to all believers. Those who diligently use these resources are rewarded with greater responsibility in the kingdom, while the one who buries his pound out of fear and misrepresentation of God's character is judged. The message concludes by urging listeners to actively "do business" with what God has given them, faithfully representing Him in their spheres of influence until He returns.

ID 51524Feb 15, 1971

Epaphroditus exemplifies selfless devotion and sacrificial giving in service to the Apostle Paul and the Gospel. The sermon highlights Epaphroditus's perilous journey to deliver a gift to Paul in Rome, his near-fatal illness contracted during this mission, and Paul's commendation of him as a brother, companion, fellow-soldier, messenger, and minister. The core lesson is that true service involves risking one's life for Christ's work and the needs of others, mirroring Christ's own humility and sacrifice. The message concludes by encouraging believers to embrace such a sacrificial spirit in supporting the Lord's work, trusting God's provision when acting within His will.

ID 108758Feb 15, 1971

Epaphroditus is presented as a prime example of selfless devotion and sacrifice in service to Christ and the Apostle Paul. The sermon highlights his willingness to risk his life, even to the point of near death, in carrying a financial gift and essential supplies from the Philippian church to Paul during his imprisonment in Rome. This act of profound generosity and commitment underscores the importance of supporting the Lord's work, even at great personal cost, and serves as a model for believers to emulate in their own service and giving.